Also, the messiah is popularly believed to arrive 6000 years after creation.
I am not certain where the source of this popular belief can be found, but there are a couple of prophecies in Scripture that seem to p(name removed by moderator)oint the coming of the Messiah.
After the Assyrians exiled the ten tribes of the Northern Kingdom in 722 BC (2 Kings 17), the Baylonians completed the exile by carrying off the remaining tribes of the Southern Kingdom in 587 BC (2 Kings 24.)
Jeremiah first prophesied seventy years in exile sometime around 587.
This is what the Lord says: “When seventy years are completed for Babylon, I will come to you and fulfill my good promise to bring you back to this place. For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” (Jer 29:10-14)
Keep those 70 years in the back of your mind.
The Book of Daniel has a very interesting description of “the Son of Man.”
“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed. (Dan 7:13-14)
Daniel makes mention of Jeremiah’s prophecy in chapter 9.
In the first year of Darius son of Xerxes (a Mede by descent), who was made ruler over the Babylonian kingdom— in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the Lord given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. (Dan 9:1)
Later in chapter 9, the angel Gabriel further stipulates that the exile will be extended by another seventy sevens (490 years.)
“**Seventy ‘sevens’ **are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy Place.
“Know and understand this: From the time the word goes out to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.” (Dan 9: 24-27)
If we begin at 587, subtract the first 70 years, we arrive at 517, give a few years for Daniel’s time and take away another 490 years, we arrive at the time when Herod began building the Temple in 20 BC (the time to rebuild and restore Jerusalem.)
The seven sevens and sixty-two sevens that demarcate the time from the coming of the Anointed One and when he is put to death are unclear, but the desecration of the Temple by the Romans did put an end to sacrifice and an “abomination” was set up when an idol was set by Titus, the Roman commander, to mark the place the Temple stood.
Add to this that Daniel’s dream of the four part statue and a stone, fits very nicely to describe the four ancient kingdoms of Babylon (to whose king, Nebuchadnezzar, Daniel was speaking), the Persians, Greeks and Romans. The Romans fit the description of the people whose ruler “will come” put to death the Anointed One (see Dan 9:24-7) and destroyed the city and sanctuary (70 AD). Furthermore, the “stone” that comes after the four beasts fits with Jesus choosing Peter (the rock) upon whom he bestows the keys to his kingdom.”
One other point to note is that the “son of man” according to Daniel was given a dominion that would not pass away and a kingdom that would last forever and yet the anointed one was “put to death” and “have nothing.”
If those two extremely paradoxical descriptions can be reconciled easily, except in the person and claims of Jesus, please let me know. Yet, how, in prophesy some 500-600 years prior could that paradox have even made sense?