I searched Jimmy Akin’s blog high and wide for something relevant, but he hasn’t gotten to this topic as yet. The best I can do is to borrow from his post “
Selling Bad Stuff”, in which he applies the principles of cooperation with evil.
First, let’s look at the morality of Starbuck’s actions:
- It is not inherently evil to sell records.
- It is a formal cooperation in evil to sell records that slander the Church (or anyone, for that matter) because one supports the slander.
- It is material cooperation with evil to sell such records despite the slander.
- It is proximate cooperation with evil if one directly participates in, assists, or enables the production of such records.
- It is remote cooperation with evil if one sells the records.
- If one has proportionate reason, remote material cooperation with evil may be permissible.
QUESTION: Given that Starbucks is trying to launch its own record label, and that Joni Mitchell is only the second artist to sign on, does Starbucks have proportionate reason to sell her album despite its attack on the Church?
Now, let’s look at the morality of patronizing Starbucks:
- It is not inherently evil to buy coffee at a coffee shop.
- It could be construed as formal cooperation with evil to patronize Starbucks because one supports the slander in the records it sells.
- It could be construed as material cooperation with evil to patronize Starbucks despite the slander.
- Buying coffee at Starbucks does not constitute proximate cooperation with regard to the slander on Joni Mitchell’s CD, as well as the evil of selling such a record.
- Buying coffee at Starbucks appears to be a very remote cooperation with the evil of slandering the Church, and (as long as one is not buying or promoting the record), fairly remote to the evil of selling it.
- If one has proportionate reason, remote material cooperation with evil may be permissible.
- The more remote one’s cooperation is, the less proportionate one’s reason need be.
QUESTIONS:
a. Is one’s cooperation with the evil of selling slanderous records merely remote as long as one is not buying or promoting the record?
b. Is one’s cooperation sufficiently remote in this case as to permit one to continue patronizing Starbucks?
OVERALL ISSUE: Given the evil of slandering the Church, does a faithful Catholic have a
moral obligation to boycott Starbucks?
Peace,
Dante