its pretty common in the Philippines to be attending mass outside of the church
not because the people doesn’t want to be inside, there’s just that many people
but most churches that commonly experience overflow would equip speakers outside for these people
and no, they can’t add more masses. these churches already start at 5 or 6am and have hourly masses 'til noon, then start again at 4 or 5 'til about 8. one parish i know has a 9pm mass on Sunday
My parents migrated from the Philippines----I’ve been to Mass there when I was visiting and when I was young. I don’t remember how packed it was, but this type of scenery is something I would like to see here in the U.S. (No, not the part about there being not enough seats in the temple proper, but there being people who have such a strong desire to attend divine (Catholic) worship that they will flock to the church.) I remember that they had a Corpus Christi procession at the village church, the only one on the island if I recall correctly. I do not know how prevalent said processions are here in the U.S.
Give us young ones (I’m 26 years old, not really that much older than the average Life Teen attendee----I can remember high school graduation in 2002 as if it were yesterday) reverent worship and you’ll soon find churches that are overflowing. (I realize that this is not what the OP was addressing, but I decided that this may be an opportune time to add my piece on this affair.) One priest was quoted in Sacred Music (published by the CMAA) as saying that liturgy and liturgical music must be reverent so as not to offend God, dignified so as not to offend us. Give us reverent worship so that we will not prefer to be elsewhere on Sunday, as well as solid Catholic preaching, so that we will
delight in coming to the church of His Majesty our God and King to worship and to hear what the Lord has to say through his ministers and the appointed lessons much like the Israelites gathered to hear what God said through Moses and Aaron so as to do His divine will. Absent such emergencies as that of the OP and that in important occupations (healthcare, public safety, etc.), people will no longer be trying to see how “late they can come” to Mass (and the accompanying phenomena, leaving right after receiving Holy Communion) and still have it “count” for their attendance requirements.
Give us so-so liturgies (in some cases, quite wretched with clown Masses—never been to make, Deo gratias—and the like) with the accompanying homilies (in some places, I hear these are downright heterodox) and people will try to see how much they can scoop out while counting toward their “requirements” (once again, I’m not encouraging lateness, much less downright absenteeism).
Paul R, Viola