Again: I read, enjoy, learn from, and recommend Hahn’s books. He provides excellent insights for all of us. Praise God we have theologians like this to bolster our understanding of the faith.
My reservations are for the convolutions he and others make to Scripture in their exaggerated attempts to bring their legitimate, accurate perspectives to bear on ALL of Scripture; when this happens, abuses *might * occur.
The small example I gave was how Hahn wrote an entire book about God’s successive covenants without mentioning God’s covenant with Phineas. The covenant perspective is an entirely appropiate way to approach Scripture; but please, Mr. Hahn, use all of God’s covenants and don’t leave out the ones that don’t fit your particularscheme of things.
Another example is family. Approaching Scripture with the point of view of studying God’s idea of family is wonderful, necessary, and legitimate. But to use this idea to explain the Trinity as ‘family’ and applying a feminine nature to the Holy Spirit so that we have a ‘family’ of Father, female Holy Spirit, and Son, is entirely against Catholic history and teaching.
To repeat: I study Hahn and recommend his books; but I just have reservations when he, I believe, steps over the line from Catholic theology to Hahn’s theology.
To be entirely fair I would like to point out that Hahn, I believe, does an
excellent job of pointing out when he goes over that line. His footnotes, at least in *A Father Who Keeps His Promises * are enlightening and thought provoking. For example, read his reasoning for equating the eldest son of Noah, Shem, with Melchizedek. Interesting; not particularly convincing; yet altogether possible–but please, Mr. Hahn, don’t present it as Catholic teaching or the Patrisically dominant believe that we Catholics should all share.
Hahn tells us when he’s stepping over the line–let’s listen to him.