R
RobNY
Guest
Point out to her that the practice in other Lutheran sects, such as the LCMS practice close communion.Hi all. My girlfriend is a lifelong Lutheran (ELCA) and went to Mass with me for the first time this weekend. I’ve spent the last year clearing up a lot of misconceptions she has about our faith, but the one answer I can’t really give properly is this: Why she can’t receive Communion in our Church?
Now, I know the answer, but I can’t really come up with an answer for her without sounding condescending to her. It’s one of those things where she thinks that we don’t consider her “good enough” and I’m “too good” to take communion in her church.
Could you help me come up with a nice politically correct, touchy feely answer? My PR department isn’t always the best
Thanks!
Communion has always been a sign of ‘communion.’ 1 Cor 10 notes, " Because there is one bread, we who are many are one body, for we all partake of the one bread." It is in sharing the communion that we are one body. To partake of communion in other churches when we are manifestly not, “one body” is merely a lie, feigning unity when none exists. Communion has historically been a sign of unity. In the earliest days, the practice of sending fermentum, or a piece of the consecrated Host from the bishop of Rome to the bishops of the titular churches, or likewise, from bishops to their priests, to signify that they were in ecclesiastic communion with another. The Catholic Encyclopedia notes:
To be excluded from communion is to be separated from the Church.In the Holy Eucharist, bread thus serves for the offering of the sacrifice, and after the consecration for the Communion of the celebrant, the clergy, the laity, as well as for reservation in order that Communion may be brought to the absent, or that the Blessed Sacrament may be adored in the tabernacle or in the monstrance. In Rome at one time it was the custom of the pope to send a part of the consecrated bread to the priests in the titular churches that all might be united in offering the same sacrifice so that this fermentum, as it was called, might in spiritual sense leaven the whole mass of the faithful, make them one with the pope in faith and worship. Bishops also were once accustomed to send the Eucharistic Bread to their priests for the same purpose and also to each other to signify that they admitted one another into ecclesiastical communion. To prevent abuses and profanation to the Sacrament, this custom was early prohibited and soon disappeared. The usage then began of sending blessed bread instead of the Holy Eucharist to those who did not communicate at the Mass, and to those who might wish to receive this gift as a pledge of communion of faith.
Of course, people in mortal sin also cannot receive, but that deals more 1 Cor 11:27.