It is a tough situation, but it’s one that many of us have to deal with each and every day.
But here’s the thing, Robert, in the business world (at least in my experience), we generally try to follow the same principle as what you said in the text I bolded above.
In the second option you listed, keep in mind that if she goes out of business, then the beauticians that rented chairs from her will be forced to find other beauty parlors that have chairs available for rent and the employees (like the hair-wash girl and the cleaning girl) will have to find themselves other jobs. Obviously, losing the business would not just hurt mom “a”, but would hurt all the people who depend upon her for their livelihoods.
I am not trying to say that there are no scoundrels out there. There are. There are businesses out there who smuggle people in from outside the country and have them work as literal slaves until their shipping bill is paid for (if it ever is). There are people who will cheat their employees out of wages they’ve earned. There are people who hire employees and then pay them cash, so they can avoid having to pay taxes on them. I am not defending them. They need to be found, caught, very publicly frog-marched to jail in front of a whole lot of TV cameras and bright lights. And they need to spend a lot of years behind bars.
Just because there are scoundrels does not mean that the system is bad. It means that they are scoundrels.
Pope John Paul II
once said,
It should be noted that in today’s world, among other rights, the right of economic initiative is often suppressed. Yet it is a right which is important not only for the individual but also for the common good. Experience shows us that the denial of this right, or its limitation in the name of an alleged “equality” of everyone in society, diminishes, or in practice absolutely destroys the spirit of initiative, that is to say the creative subjectivity of the citizen. As a consequence, there arises, not so much a true equality as a “leveling down.” In the place of creative initiative there appears passivity, dependence and submission to the bureaucratic apparatus which, as the only “ordering” and “decision-making” body - if not also the “owner”- of the entire totality of goods and the means of production…
The point is that yes, absolutely, the free market needs to have a certain sense of the logic of gift (as Pope Benedict called it). It needs to be tempered with love.
Think about it: even in religious societies (which is about as perfect an example of a communal existence as there is):
- All the members of that society joined it voluntarily as an adult
- If a member can’t adapt well to that society, he can be made to leave
- They still depend upon selling stuff (to the free market world outside)
- They still depend upon alms (from the free market world outside)
How would these religious institutes exist if there was no free market world to inject resources into them?
Anyway, thanks for considering the scenario I presented Robert!