Here is a non theological answer, but one that is very true. The Family is the basic unit for society, if Satan is allowed to corupt that basic unit and institute his own distortion of what God has made perfectly imagine the chaos. Imagine what that would do to the children that they would be allowed to adopt.
It might teach them tolerance towards others - or it might be very bad for them. But the healthy-mindedness of children is not determined purely by whether or not they grow up in an ideal home: if it were, every one who had lost a parent or parents in childhood would be a psychological mess.
Children need both mother and father and we have seen the effects of lack of either.These are…?
It just such a fundamental attack on the Christian moral pricniples that it warrents strong oppisition by any who hold and teach the faith. This is by no means all inclusive of all the reasons I am sure that many people can add much more but it is a general idea.That being so - shouldn’t adultery and desertion be crimes ? And divorce ? That often includes a “tug of selfishness” (miscalled “love”) - if that is not bad for children, selfish, cruel, ego-centred, manipulative, and a crime against society, then nothing is.
These things stop children having both parents; so, in practice, does a home (if it can be called that) in which the parents loathe the sight of one another. In none of these instances do we have a “domestic church”, and in none of them do we have a social unity which reflects the love of Christ.
Quite apart from households in which the parents are validly married, and the children are given hell. Or give it.
Aren’t these households “distorted” ?
And it’s a reasonably safe bet that such households are more common by far than those with which this thread is concerned.
Yet for some reason - semi-invisibility, perhaps ? - most of of the sound and fury seems to be devoted to the sort of household mentioned in this thread. I wonder why - the ““yuk” factor”, I suspect.
“Gay marriage” is in the same position as freedom to divorce used to be: that of being denounced by the clergy as the Worst Thing In The World. Unfortunately for the clergy’s complaints, each Worst Thing In The World has turned out to be less ruinously destructive than the complaints suggested. So it is hard to take much notice of the current bout of claiming that “gay marriage” (in this case) will be the doom of society. If working on Sundays, 1930s films, and four-letter words in films haven’t caused the heavens to fall, it’s not clear why allowing gays to marry will do so. IOW: Christians, especially clergy, should stop treating each social trend they dislike as though its arrival meant the end of the world.
The Church is not at its best when talking about sexual matters. ##
And then you proceed to mention God and Satan and Christian moral principles.Here is a non theological answer
“Tolerance”, as it is commonly used today, means acceptance rather than the original meaning which was to put up with things that we know to be contrary to the norm. The concept of teaching children to tolerate things that are wrong is inconceivable to me. Why on earth would we want to do that?It might teach them tolerance towards others - or it might be very bad for them. But the healthy-mindedness of children is not determined purely by whether or not they grow up in an ideal home: if it were, every one who had lost a parent or parents in childhood would be a psychological mess.
Adultery and desertion were long considered crimes but our tolerant society has removed that distinction. As for the parents who loathe the sight of each other, each marriage has its own problems. Parents have made a commitment to each other and they need to honor that. Is it easy? No. However, its what each of us is called to do. Further, sticking with one’s commitments does, in fact, reflect the love of Christ. Remember, He did something He didn’t want to do and He did it out of love for us. It may not meet your expectations of the “ideal” home but it is certainly better than one built on a false premise: sodomy.That being so - shouldn’t adultery and desertion be crimes ? And divorce ? That often includes a “tug of selfishness” (miscalled “love”) - if that is not bad for children, selfish, cruel, ego-centred, manipulative, and a crime against society, then nothing is.
These things stop children having both parents; so, in practice, does a home (if it can be called that) in which the parents loathe the sight of one another. In none of these instances do we have a “domestic church”, and in none of them do we have a social unity which reflects the love of Christ.
The problem with “gay marriage” is that it redefines what we have always called marriage. Divorce and adultery, while sinful, do not change the nature of marriage (i.e., the union of a man and a woman to form a home for potential offspring) so they cannot be compared to the push to legitimize homosexual relationships. Even if a man and a woman can’t or won’t have children, the fundamental components, i.e., one man and one woman, exist. Comparing adultery to “homosexual marriage” is a red herring. It’s simply not the same thing. Adultery is the breaking of the commitment to monogamy. “Gay marriage” is the rewriting and redefining the most basic elements of marriage itself. Two men or two women simply do not make a husband and a wife. There is no such thing as two wives.…
Yet for some reason - semi-invisibility, perhaps ? - most of of the sound and fury seems to be devoted to the sort of household mentioned in this thread. I wonder why - the ““yuk” factor”, I suspect.
“Gay marriage” is in the same position as freedom to divorce used to be: that of being denounced by the clergy as the Worst Thing In The World. Unfortunately for the clergy’s complaints, each Worst Thing In The World has turned out to be less ruinously destructive than the complaints suggested. So it is hard to take much notice of the current bout of claiming that “gay marriage” (in this case) will be the doom of society. If working on Sundays, 1930s films, and four-letter words in films haven’t caused the heavens to fall, it’s not clear why allowing gays to marry will do so. IOW: Christians, especially clergy, should stop treating each social trend they dislike as though its arrival meant the end of the world.
The Church is not at its best when talking about sexual matters. ##
Well I did the best I could under the circumstances. I didn’t quote the bible (the Word of God) or any of the Church documents, so I think I did fairly well.And then you proceed to mention God and Satan and Christian moral principles.
If you’re going to give a non-theological answer, then do so.
I believe that “God” and “Satan,” are straight out of the Bible.Well I did the best I could under the circumstances. I didn’t quote the bible (the Word of God) or any of the Church documents, so I think I did fairly well.
I and many other Catholics would say instead that the Church is at her best when teaching about sexual matters. The Catholic Church is is one of the only organizations that stands up for the truth about these issues every time. Church leaders speak up in support of the Bible’s teaching on fornication, adultry and homosexuality.The Church is not at its best when talking about sexual matters.
Tyler Smedley:
Are you kidding? Contraception and divorce are helping to destroy our culture. The contraceptive mentality is what helps usher in faux marriage, divorce and abortion.“Gay marriage” is in the same position as freedom to divorce used to be: that of being denounced by the clergy as the Worst Thing In The World. Unfortunately for the clergy’s complaints, each Worst Thing In The World has turned out to be less ruinously destructive than the complaints suggested.
Are you kidding? Sexual matters are fundamental and should be talked about the church often. Too bad they are often hidden or twisted by the lukewarm and dissenters in the church.The Church is not at its best when talking about sexual matters. ##
You must be talking about the church in America and Western Europe where matters of sexuality are frequently taught in a vague relativistic manner, where fornication cannot be taught as wrong to engaged couples for fear of offending, where more frequent is the day that I win the lottery than I hear “contraception is wrong”, “abortion is wrong”, or “2nd marriage is wrong”, where tolerance is the hightest “virtue”, and where the only time adultery is spoken of is in combination with drooling over the fact that Jesus did not say that the woman should be stoned.The Church is not at its best when talking about sexual matters.
I do not think the domestic partnership is a good idea. The entire reason for any special benefit for married couples is 1) to encourage child bearing and the continuation of society and 2) to encourage faithfulness and the stabilization of society.I think that gay people do have a point - why can’t they get the same benefits a people who can marry? Maybe the answer is to create a new thing called a “domestic partnership” that has nothing to do with sex. That way, a single woman who has her sick mother living with her could form a “domestic partnership” with her mother and put her on the medical insurance that she gets through her employer. Two single women who were friends and roommates and who had no close relatives could form a “domestic partnership” so they could have the same authority as relatives when visiting each other in the hospital. I don’t know whether or not the Church has anything against this “domestic partnership” idea. It’s just a thought.
You are so right!I and many other Catholics would say instead that the Church is at her best when teaching about sexual matters. The Catholic Church is is one of the only organizations that stands up for the truth about these issues every time. Church leaders speak up in support of the Bible’s teaching on fornication, adultry and homosexuality.
The Church confirms over and over again that sex is a wonderful thing that has its place – within a marriage between a man and a woman.
Marriage has nothing to do with property rights. That’s what lawyers are for.I am a Catholic libertarian and frankly, while I do not want the Church to recognize gay marriage, I support some sort of civil recognition.
To me, my marriage is both a recognition by the state of shared property rights and a sacrament of the Church.
The unromantic unmystical side says that gay marriage is fine, in that all it does is regularize how the state views property rights.
I am a lawyer.Marriage has nothing to do with property rights. That’s what lawyers are for.
I thought you did a great job. It seems that you hit a nerve with somone.Well I did the best I could under the circumstances. I didn’t quote the bible (the Word of God) or any of the Church documents, so I think I did fairly well.
Certainly property is acquired throughout marriage or brought to it and the civil authority has the duty of assigning rights if there is a dissolution of a marriage. However, the division of property is an effect of marriage, not a defining characteristic. People get married, not to divide property, but to unite and form a home for children.I am a lawyer.
And to me, civil marriage is nothing more than the sharing and intermingling of property rights by the civil authority.
The question seems to be who in the states decides: The people or the judiciary? Further, if the definition of marriage is left to the individual states, what else can each individual state define? Can my state redefine the meaning of the phrase “human being” to exclude certain undesirables so they will be denied rights (like freedom, the ability to own property, etc.)? If so, then it seems that we fought the Civil War for naught. While we may leave mundane legislation to the individual states we, as a nation, have decided that there are some ideas and philosophies that are so repugnant to the common good that we must decide them as a collective. Slavery and segregation are two that pop quickly to mind.Sacramental marriage is different and cannot be imparted by any state.
In any event, I am also a federalist and believe that civil marriage is a matter of the individual states.