Top Vatican Legal Expert: Pope Francis opens the door to Communion for Catholics in irregular marriages

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Again your insufficient lay Catechesis lets you down when you try to punch beyond your weight as it were. You really do not understand what original sin is nor what a state of mortal sin is because you only have the drivers manual to guide you rather than the more detailed and complete mechanic’s manual 😊.

It’s merely a simple and politely observed home truth to help you objectively discern your insufficiency of learning for comment on this point.
**
Seeing that you are so determined to embarrass yourself theologically you force me to demonstrate this to you to the hilt. Look up the first chapter or so of the Baltimore Catechism.
You will find indeed that it is perfectly valid to say that unbaptized babies are in a state of mortal sin**.

If you have any sense of objective scholarship and shame do come back and quote the verse I refer to from my memory of being taught it old school 50 years ago. That was when we got real Catechesis…quite apart from my later tertiary studies.

The reason you cannot accept this is because your lay understanding of original sin, mortal sin and the role of free will in forgiveness of sin is incomplete and poorly formed. It betrays the influence of both secular Enlightenment philosophy (i.e. modern science and democracy) resulting in your vaguely passive aggressive Pelagianism on this point re forgiveness.
If I wanted to embarrass myself, I would say that babies are in mortal sin.:rotfl: And I see now the Baltimore Catechism made you do it. A few posts above, I was the guilty party!:p:D
 
Actually we talk of the woman forgiven by Jesus. She was clearly forgiven her sin by Jesus without having made an act of contrition or a firm pupose of ammendment to Jesus either before or after so far as the story goes 🤷.

End of story, at least for me and most readers here I suggest.
HAHA! And what of Christ’s parting words to her? Did he tell her to stop sinning or did he tell her that sins she commits in the future are no longer sins?
 
The Church address the silly fundamentalist notion that infants are somehow in a state of mortal sin, which is a distortion of the “mortality” that transmits to humanity through original sin:
[vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_con_cfaith_doc_20070419_un-baptised-infants_en.html]](http://www.vatican.va/roman_curia/c...aith_doc_20070419_un-baptised-infants_en.html])
The Church, faithful guardian of the way of salvation, knows that salvation can be achieved only in Christ, by the Holy Spirit. Yet, as mother and teacher, she cannot fail to reflect on the destiny of all human beings, created in the image of God,[2] and especially of the weakest. Being endowed with reason, conscience and freedom, adults are responsible for their own destiny in so far as they accept or reject God’s grace. Infants, however, who do not yet have the use of reason, conscience and freedom, cannot decide for themselves. Parents experience great grief and feelings of guilt when they do not have the moral assurance of the salvation of their children, and people find it increasingly difficult to accept that God is just and merciful if he excludes infants, who have no personal sins, from eternal happiness, whether they are Christian or non-Christian.
 
I should have said this earlier, but I always quit on the word “heresy.”
 
HAHA! And what of Christ’s parting words to her? Did he tell her to stop sinning or did he tell her that sins she commits in the future are no longer sins?
Please demonstrate how the woman’s forgiveness could be reliably seen as in any way conditional on Jesus’s parting exhortation to sin no more?
 
BlueHorizon:
Before baptism we were taught for generations that babies are in a state of mortal sin, without sanctifying grace, without original justice, without any right to heaven, without relationship with God, without any ability to change the situation of themselves.

Originally Posted by Ginny89 View Post
I dont remember ever in my life reading that a baby was in a state of mortal sin.

BlueHorizon:
That is somewhat obvious from your erroneous position re grace, forgiveness and free will and why I pointed out this old teaching to you.

If I wanted to embarrass myself, I would say that babies are in mortal sin.:rotfl:

Be a man and face the challenge or perhaps humbly stand down on this one. Did you look up Baltimore?

Do I really have to embarrass you further by doing so myself?
 
Be a man and face the challenge - did you look up Baltimore?
Do quote back to us all here what it teaches or do I have to embarrass you further by doing so myself?
Cant do that, sorry! Not even if you offered me free reassignment surgery.😛 , dear Mr. “mean old Ginny made me say babies are in mortal sin!”😃
 

[/quote]

Originally Posted by Ginny89 View Post
I dont remember ever in my life reading that a baby was in a state of mortal sin.

BlueHorizon:
That is somewhat obvious from your erroneous position re grace, forgiveness and free will and why I pointed out this old teaching to you.

If I wanted to embarrass myself, I would say that babies are in mortal sin.:rotfl:

Be a man and face the challenge or perhaps humbly stand down on this one. Did you look up Baltimore?

Do I really have to embarrass you further by doing so myself?

Cant do that, sorry! …
[/quote]

Whether you realise it or not your less than mature response has reduced your Catholic credibility to near zero on this forum Ginny.
I will give you a day or so to regain some mature equilibrium over your somewhat jejeune nervous postings so as to think better of the awkward position you have got yourself into here.

You still have time to muster a semblance of dignity.
[/QUOTE]
 
Whether you realise it or not your less than mature response has reduced your Catholic credibility to near zero on this forum Ginny.
I will give you a day or so to regain some mature equilibrium over your somewhat jejeune nervous postings so as to think better of the awkward position you have got yourself into here.

You still have time to muster a semblance of dignity.
:D:D:D
 
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The Orthodox Church made some modifications on canonical rules regarding marriage. This is how I remember but I was not very interested in details.
The sacrament of matrimony is unique and there is no such thing as to undue it.
If a man divorce in the laic law he can remarry in the laic law. If he had the sacrament of matrimony he can’t have it again unless his wife died and only if his new wife can also have the sacrament. If he divorce and remarry another women in the laic law they can only receive a blessing in church for their marriage. He still can have communion in church if he did no more than 3 laic marriages. After 3 marriages if he marries again he receives no blessing for his marriage, and can’t have communion any more. He still is welcomed in the church and can have confession and receive a blessing insted of communion.
Probably there are also consideration s about the details of the divorce about who is at fault what kind of fault children’s etc…
 

Originally Posted by Blue Horizon View Post
That is somewhat obvious from your erroneous position re grace, forgiveness and free will and why I pointed out this old teaching to you.
Is Catholic theology on CAF to be set to the limits of Ginny89s lay catechesis?

Oh please, you really have no grasp at all of what I said. For a start I did not say babies had committed mortal sin but rather unbaptized babies are validly said to be in a state of mortal sin. ie a very poor relationship with God, a punishment, an impairment, loss of the possibility of heaven if left unaided. Standard Catholic teaching, even stronger than that on the possibility of remarriage.

Do come back to us when you have serious references other than repetition of your own personal lay theology.

The topic is not forcing of relationship but can God remit punishment for our sins (ie forgiveness) without our first repenting. Well if humans can why cannot God

To think the woman caught in adultery is a perfect paradigm of modern day confessional protocols and “absolution” (which is not the same as “forgiveness”) is so anachronistic I do not know whether to laugh or cry.

As usual, adhominems when caught stating a foolish notion such as babies are in mortal sin, clearly not knowing the difference between mortal sin and original sin.:rotfl: I mean, for centuries the church debated whether dead unbaptized babies went to limbo **precisely because their state is not the same as the state of a soul damned for mortal sins **but noo! Lets just go with Blue’s ideas, where he states flatly that babies are in mortal sin:D and then he claims I made him do it!!!🙂

And this here is just precious:

** Do come back to us when you have serious references other than repetition of your own personal lay theology.**

FOLLOW YOUR OWN ADVICE! This is literally what you have done for weeks upon weeks here, is inundating us with your own twisted PERSONAL LAY THEOLOGY.

I was foolish to allow myself to be drawn back into a discussion with you. O well, we are only human!🤷
*Originally Posted by Blue Horizon View Post
Again your insufficient lay Catechesis lets you down when you try to punch beyond your weight as it were. You really do not understand what original sin is nor what a state of mortal sin is because you only have the drivers manual to guide you rather than the more detailed and complete mechanic’s manual .

It’s merely a simple and politely observed home truth to help you objectively discern your insufficiency of learning for comment on this point.

Seeing that you are so determined to embarrass yourself theologically you force me to demonstrate this to you to the hilt. Look up the first chapter or so of the Baltimore Catechism.*
You will find indeed that it is perfectly valid to say that unbaptized babies are in a state of mortal sin.

If you have any sense of objective scholarship and shame do come back and quote the verse I refer to from my memory of being taught it old school 50 years ago. That was when we got real Catechesis…quite apart from my later tertiary studies.

The reason you cannot accept this is because your lay understanding of original sin, mortal sin and the role of free will in forgiveness of sin is incomplete and poorly formed. It betrays the influence of both secular Enlightenment philosophy (i.e. modern science and democracy) resulting in your vaguely passive aggressive Pelagianism on this point re forgiveness.

OK, I asked to to be a man and step up to the plate and check the Baltimore Catechism for yourself on this point if you find it so laughable and worthy of derision. You declined.
This is not the character of a mature Catholic truth seeker I am afraid and your failure to do so does you no credit at all.

I gave you a day or two to think better of your comments but I see you still have not come back on this point - though I am sure you will have privately checked the Baltimore Catechism and found out for yourself that all I said is there in black and white.

And still you have not had the simple Christian politeness to come back and apologise or acknowledge that Catholic Theology is far bigger than “what you have read”.
No surprises really.

But for those who were following this unfortunate “discussion” with Ginny89 here is Baltimore:
The Baltimore Catechism
“141: We say a soul is dead while in a state of mortal sin because in that state it is as helpless as a dead body and can merit nothing for itself.”
“258: The loss of the gift of original justice left our parents and us in mortal sin because it deprived them of the Grace of God…as all their children are deprived of the same gift they too come into the world in a state of mortal sin.”
[/QUOTE]
 
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