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Ella
Guest
Bobzills, thank you for those links about waterboarding. And God Bless You for standing up for what is right. 
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You are welcome. I hope that everyone will now agree that waterboarding is torture, plain and simple.Bobzills, thank you for those links about waterboarding. And God Bless You for standing up for what is right.![]()
And thus the famous statement ā-------ā. If you torture many, you will eventually torture an innocent person at some point and time, and then you are the terrorist!, of course then and only then will you see the light..
ā¦God will ultimately judge us and all our actions. But in good conscience I would not let the innocent suffer or be killed by these terrorist who are monsters and have lost the right to breath. In my humble opinion.
Damn straight.Which is the best symbol for America and Americaās justice?
The trial lawyer!!!
Yes Torture is ALWAYS wrong.
I believe you are gravely mistaken, torture is always wrong.According to Holy Writ, no, torture is not always wrong, at least not when used as punishment for the guilty.
In regards to the torturers, the ones crucifying Him, He cried out āFather forgive them, for they know not what they do.ā and I believe St. Dismas was not saying that the torturers were acting justly, rather he said that he himself was suffering justly as he was a sinner, thus showing how contrite his heart was regarding his sins. I believe itās St. Dismasā contrite heart that warranted the reply from our Lord, āAmen I say to thee, this day thou shalt be with me in paradise.āBecause we see Saint Dismas say in Luke 23:40-41:
39 And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us.
40 But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation?
41 And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.
42 And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom.
43 And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.
And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil.
And we indeed justlyā¦
ā¦justlyā¦
Jesus not only did not condemn the torture of death by crucifixion, he told St. Dismas that he would be with Him in Paradise.
Iām sorry, but no, I believe a resounding no, torture is always wrong in all cases and all forms.So no, a resounding no, torture is certainly not āwrongā in all cases.
Iām sorry, but there is never any āproper reasonā when it comes to torture and āloveā is the very opposite of attributes you could ascribe to such a thing.Uh huh, and you have no knowledge of what the judges in those days were faced with, the teary eyes of the mother of a murdered child; the weeping of a husband whose wife was raped. And people seem to forget the main point, the end, as it were, of torture: Torture, done for the proper reason, is love.
God allows evil, but He does not will it. Torture is evil, always, in all cases and all forms it may take. Suffering can be of redemptive value when endured in the same way that Christ redeemed all of us on the Cross, but those who are the perpetrators of such evil (e.g. torture) are following the evil one.it serves to remind the condemned of their coming divine judgement, where far more than oneās body will be at stake, and which will be much, much harsher than any earthly judgement.
It gives them one last chance to repent, before their soul goes down, to be consumed in hellās eternal fire. Of course, I understand that these things are offensive to us today, for we all know God would never actually send anyone to hell! Oh no, of course not! He wonāt do what he said he is going to do! Because God is a liar!
Well, no, actually, God can neither deceive, nor be deceived. So, in fact He permits torture to occur, eternally, and far worse than any temporal punishment. But earthly torture actually has sort of the affect of penance, in a way. Certainly, if the condemned repents, his temporal torture would be a purgation of sorts.
Oh how I long for those days, I mean, God help us all, when the Holy Father says we shouldnāt get all up in arms over abortion!
Yes, you may believe that. Stranger things have I heard.In regards to the torturers, the ones crucifying Him, He cried out āFather forgive them, for they know not what they do.ā and I believe St. Dismas was not saying that the torturers were acting justly, rather he said that he himself was suffering justly as he was a sinner, thus showing how contrite his heart was regarding his sins. I believe itās St. Dismasā contrite heart that warranted the reply from our Lord, āAmen I say to thee, this day thou shalt be with me in paradise.ā
Is Godās damnation of souls to Hell evil?God allows evil, but He does not will it. Torture is evil, always, in all cases and all forms it may take.
Yes!Torture always wrong?
:ehh:
Well, I see you have completely failed to make any response to my arguments, and just spewed the same mantra as the modernists: āit is how I believe, I think, I say, because I know better than God!, and how dare anyone say otherwise! I know I am right!ā Of course, if this were a dogmatic issue, and the Church condemned the unfortunate practice of torture under all circumstances, then I would submit. The fact is that is is not so simple and black and white, as āit is always wrongā, āintrinsically immoralā, one of the classic methods of saying, āthere are none who loathe justice and mercy more than we.ā:ehh:
Suppose I tied you to a table and waterboarded you, I wonder if you would take much solace in your views? and from a fellow Catholic nevertheless.
You cannot say you love God, and then justify torturing Him in your brother/sister who was created in the image and likeness of God, same as you. Actions speak louder than words, anyone capable of torture is not capable of love.
St. Thomas Aquinas disagrees, and you sound like a fool when you disagree with him. He is one of the greatest saints and Doctors of the Church in its history. And he certainly never condemned torture. Ask yourself why it is, that such a holy and brilliant man could basically argue for the practice, while you, who are not (yet) a saint, and very unlikely to:
Iām sorry but torture is an absolutely non negotable and clear no! Itās pure evil. If you cannot see or understand this, than there is not point me saying anymore. I will pray for you.
God BlessRespect for bodily integrity
2297 ā¦Torture which uses physical or moral violence to extract confessions, punish the guilty, frighten opponents, or satisfy hatred is contrary to respect for the person and for human dignity. Except when performed for strictly therapeutic medical reasons, directly intended amputations, mutilations, and sterilizations performed on innocent persons are against the moral law. 91
2298 In times past, cruel practices were commonly used by legitimate governments to maintain law and order, often without protest from the Pastors of the Church, who themselves adopted in their own tribunals the prescriptions of Roman law concerning torture. Regrettable as these facts are, the Church always taught the duty of clemency and mercy. She forbade clerics to shed blood. In recent times it has become evident that these cruel practices were neither necessary for public order, nor in conformity with the legitimate rights of the human person. On the contrary, these practices led to ones even more degrading. It is necessary to work for their abolition. We must pray for the victims and their tormentors.
The New Catechism is not infallible. Far from it.
The fact that saints during the days of the inquisitions, not only did not condemn them, but felt that the Church wasnāt going far enough in their eradication of heresy, proves that the issue of torture is at least debatable, and not non-negotiable. Non-negotiable doctrines donāt appear out of thin air. The Churchās current teaching on torture does not adhere to the traditional understanding of the issue. The issue is, at the very least, a debatable one. Itās like Vatican IIās infamous statements on religious freedom; these are basically contrary to 2000 years of Church Teaching!
I think we just need another Council to be called; maybe the Holy Roman Emperor will emerge out of the ashes of the Bundesrepublik, and pressure the Pope to call one(I wonāt hold my breath, but perhaps stranger things have happened).
Somewhat like the great Emperor Sigismund(he had a deep devotion to Saint Ladislaus of Hungary(and a great sense of humour)), who asked the Pope to call the Council of Constance, condemning the Bohemian reformer-theologian Jan Hus as a heretic, and having him burnt at the stake! A practice, by the way (as I have said, and which you havenāt/canāt seem to get your mind around), staunchly supported by St. Thomas Aquinas just a couple of centuries before.
St. Alphonsus Liguori(the āprince of moral theologiansā), also defended the practice by the way, so it is not āpure evil!ā Or at least, it may not be.
Itās perfectly okay, I realised afterwards I should have probably worded my responses a little differently so as not to confer that you donāt have an opinion or anything like that with ānon negotiableā etc, Itās just that I am also very passionate about this issue too. I would also like to apologise for what I have said thatās offended you, I donāt mean to, I just mean to express how much I am against torture and how I could never reconcile it with any of the teachings of our Lord.The real problem I have with this whole debate, is that the other side says it isnāt even debatable. I apologize if things got a little heated, but I am very passionate about these sorts of controversial issues. If I have said anything which personally offended anyone(other than the very debatable issue at hand), I sincerely apologize.
For me personally, torture, torturing someone is simply out of the question, itās not debatable and non negotiable for me. If I lose by default due to that stance on torture, than Iām perfectly fine with that and very happy to lose.But the issue is debatable, until the Church calls another ecumenical Council, and settles it, once and for all. If they wish to settle it, then it must be brutally scrutinized and thoroughly questioned, in lively, rigorous debate. But if the your sideās responses is āit is non-negotiable, and pure evil! There can be no debate!ā, then we wonāt get anywhere. Accept the fact, that it is a debate, and then you at least have a chance of winning. But if you deny any possibility of the other sideās arguments being true, then you lose by default.