Lisa,
Not verbose, just a lot to think about! First, I don’t think it is unethical to work things out different from me.
Do I think in black and white…I don’t know. I am very sensitive to context for most decisions. But I am probably best described as believing that some general types of choices are always wrong. Directly choosing to do an evil so that good may come is an example.
In your example of the terminal person, I agree that further radiation is often unreasonable, and there is a type of weighing required. I would never choose to dehydrate them to death. If I had only 2 quarts of water, however, I might choose to give it to a different person. Or if they could not process water, I would not force it down them. Neither of those choices is one to dehydrate them.
No I said the prison system is a good example where the ends may justify the means. Taking away someone’s freedom is a really serious restriction. But IMO public safety (the end) justifies the means (incarceration). I cannot imagine how you thought I said this violated that theory.
Ah. I thought you were going to point out to me that I, Pug, probably support prisons, and that prisons are likely only justifiable if one allowed cases where the ends justify the (bad) means. Hence, you would catch me out on not following my own principle that you cannot choose evil that good may come. Sorry to confuse! My fault for being wary and not listening. Phew! Now I don’t have to figure out how I justify prisons.
Realistically and truthfully? If it were my personal decision? Yes.
From the way you answer, I wonder if you mean it would be your decision out of weakness, but you would still consider the decision to be morally the wrong one?
Because there may be a greater good in obtaining the information even if Mr Terrorist suffered a bit of sleep deprivation.
If you saying that in general it would not be okay to deprive Mr T of sleep, but if one can accomplish a largish good relative to the harm to him, then it is perfectly fine to directly will him harm so that one can obtain that good…If you are saying that, then this is more what I mean by proportionalism, by weighing the overall good quotient to explain why it is fine to directly intend evil as a means.
that you are more concerned that he is suffering some kind of indignity versus being able to prevent the deaths of innocent civilians?
I guess I look to what my decisions mean about me (and what I believe and what are my responsibilities and what I am) as a principle consideration in moral thought. I cannot control the good that actually outcomes from my decisions (I could torture a guy and he still not tell anyway) (God could save the city). I can control how I orient myself relative to humanity/truth/good/God and hence I can control who I am. I don’t generally think in terms of placing myself in an advantageous position relative to the betterness of certain goods likely to outcome.
I would feel way more actively concerned about the civilians and not Mt T, however.