Easterjoy (love that name), and Brigid, the thing that gets me though is that the Church has been so closed mouth and ambiguous about the whole deal.
Anytime I’ve seen this topic come up the “pro no head covering crowd” says it’s been abrogated because it wasn’t specifically mentioned in the new code of cannon law.
Ok, when the 1983 Code of Canon Law was promulgated this canon was not re-issued. Fine. But the old code also mentions men with regard to the issue of hats being taken off… *Does this mean it’s now alright for men to go into church with a hat on?! * What’s good for the goose is good for the gander, right?
Rather it seems to me that what was abrogated was the issue of men and women being separated. Because everyone knows that men shouldn’t wear a hat in church. It’s just one more innovation that got slipped under the radar by radical liberals wanting to change things. And it went on for too long post VII, (like communion in the hand) and by the time Rome realized what was happening, it was too late to change anything without a major hullabaloo.
The saying that, “In the Catholic Church, that which is not forbidden is compulsory”
is a joke, you know.
There are many good things which are not legally proscribed by the Church. This is itself a good thing. That something is not required does not make it into something one should drop like a hot potato. It just makes it into something to, perhaps, mind our own business about. It makes it into something we should consider, before ignoring it outright, too. That is OK.
Likewise, that a tradition grows up without being specifically started by the Holy See has not, historically, made it a bad thing. Our history is full of things like that, both good and bad.
I think we are in a difficult time in the universal Church because in the past, local innovations (which did happen) stayed local for a VERY long time before either dying or spreading. Now, we think something up that
seems good, and it spreads around the globe before it has any chance to be tested as an isolated change in a single small place. Also, cultural change is no longer something arrived at by the minority having to bring the majority around. The minorities have too much encouragement from each other to put a bridle on the rate of change.
Innovations are coming and going at an incredible rate, far beyond what any ritual should have to withstand. Innovators, too, can compare notes as never before.
In contrast, a ritual needs time and repetition to have even the anthropological effect needed…and I, for one, am a person that thinks that our anthropology reflects the needs that God put into the human soul in terms of religion. That reflects our physical thirst for God. I think these times put stress on the mere physical/neurological needs that we have for religion, even apart from the strictly theological realities behind our liturgies.
But, perhaps these times of upheaval come and go, too. It just seems that the electronic age has catapulted us beyond the stresses of other times. But then, too, I suppose each age demands that we find a way to be faithful that fits the unique life and times we were blessed with.