You seem to have this idea that the theories of psychiatry define the physical world and that a patient’s self-assessment can be known to true when it makes the patient feel validated.
You appear to be generalizing my views about a specific condition, which is well established in the medical literature, as if they apply to all subjective beliefs. I am not by any stretch of the imagination claiming that whatever a person believes or relates as his subjective experience is necessarily true. Humans are frequently wrong about their beliefs.
It is a matter of fact that there are recognizable patterns of gender variance which exist in Humans.
CAIS and
5-ARD syndrome are examples. While those conditions can be verified in the lab, it does appear that some types of gender variance, such as male to female transsexuality, appear to be verifiable only through subjective interpretation. How is that different from our understanding of schizophrenia, which is also only verifiable through subjective means? Do you not believe in schizophrenia?
Diagnosis of childhood schizophrenia is often delayed due to a lack of objective measures and reliance on subjective verifiability. Schizophrenic children are frequently treated as having an “active imagination” or as liars. One thing schizophrenics and transgender people have in common is that they have some of the highest rates of suicidality in our culture. I suspect that is due to the invalidating environments which Marsha Linehan talks about in the development of borderline personality disorder, another group with extremely high suidicality. How terrifying it must be to have hallucinations and have no idea whats going on and no adults to believe you. When adults invalidate the subjective experiences of childhood schizophrenics, those children frequently end up killing themselves.
I am not suggesting that every subjective experience a person has should be validated. What I am suggesting is that in high risk populations, such as transgenders, schizophrenics, and BPDs, invalidation appears to increase the risk of suicidality. Decent, moral people should try their best to be compassionate towards those groups of people who show symptoms of those disorders. Using a preferred pronoun seems like a small thing to ask given the consequences of invalidation. “Indulging” such a person, even if you don’t sincerely believe their subjective experiences, can be a matter of life or death.
To be clear, I certainly believe that there is a physical component in male to female transsexuality, just as CAIS has a physical component.
You are saying that it is impossible that a person who has difficulty because they do not feel typical of what is a societally-narrowed description of what their own gender ought to be, could possibly seek relief in the incorrect belief that they actually are the wrong gender?
No, I am saying that male to female transsexuals really do have the wrong body and their correct gender is in their brain. Why is that so difficult to imagine? Is it because we live in a male-centric culture?
There is such a thing as a true physical gender. There is such a thing as a gender identity. You are saying that when the two do not match, the solution is to use hormones and surgery to allow the pretense to be made that the physical gender was wrong and has been “fixed”–only you are saying that this is no pretense, that a real gender switch has been accomplished!
What I am saying is that determining sex and gender is not nearly as easy to determine as most people assume. In my experience, the easiest way to evaluate another person is to go with whatever the person says. That isn’t always easy. It doesn’t follow from that position that I would then believe that the “cat-man” is really a cat. Gender variance has a long history and exists across all cultures. A person believing he is a cat is a publicity stunt.
The Church is saying that even if you use hormomes and surgery to give the patient relief from their symptoms, you have not magically changed their physical gender.
You’re referring to a super-secret classified document which might not even exist. The Church isn’t saying anything public about this issue because they are smart enough to know that the debate is ongoing.
He was born a male and that is what he is.
Exactly how do you know what she was born as or what she is now? Why not be charitable and give her the benefit of the doubt?
If he is not pretending, then I don’t see how what he’s doing is not a form of suicide. Certainly he is trying to erase every vestige of his past self, trying to make everyone pretend he is not a man and has never been a boy. That person is going to be treated as if dead to him, dead to his family, dead to his children. This is not supposed to cause psychic harm to anyone who knew this man who is being taken off the face of the earth?
Suicide? Why such drama? She’s not dead, she’s just changing her gender expression. It’s not that big of a deal.
Perhaps our problem is that we start from such different axioms that we are just not going to agree.
Well, perhaps if we keep talking, we will find some agreement.