H
hope
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So you deny that Protoevangelium of James was written in 145 that this document does not exist?
On the contrary, I said “ok” to all in your post save pope decree comment, but all else I agree withSo you deny that Protoevangelium of James was written in 145 that this document does not exist?
I could ask the same, and why dont you come to understand all popes. It certainly seems you don’t accept the Gelatius decree, regarding it’s appraisal of said document.All Popes have said that Mary was ever Virgin. So why aren’t you accepting that as well? If you are going to accept one pope, why not all of them?
Again, I believe the doctrine developed, and there is no evidence that early popes said or taught or believed it, certainly nothing about Peter on it.All Popes have said that Mary was ever Virgin.
No, my apologies I was wrong in placing a burden on you of obeying a pope in something we are not sure he wrote. I do now remember and better understand the nature of its origin, that someone may have attached the latter section to something the pope may have written (sections outlining canon).Sorry, should have been more careful.was wrong in accepting the Gelasian Decree as coming from Pope Gelasius it is as you say a spurious claim or a Pseudepigraphical claim.
Well hopefully I was careful to say it did not develop with Jerome, but he is generally thought to be the first verifiable author to make claim with some authority. And yes he claims others before believed the same thing. Don’t believe he claims the apostles taught it. And yes we have discussed a few authors before Jerome, both pro and con.Protoevangelium of James is an early Christian writing which disprove your claim that it was developed at the time of Jerome.
Actually, dont recall any of writers we have discussed claiming it apostolic.Many of these early writers claim that the dogma of Mary being ever virgin was traditional that is it was handed down to them from the apostles
No it is not. Contrary evidence has led to this millennia old debate.All the evidence is against the idea that Mary had other children.
Yes but since when? Jerome was quite flowery with the put down of Helvidius, but not sure called him a heretic. For example you could chime your opinion that Mary did not assume bodily into heaven and not be a heretic right up to 1950, when the dogma was declared binding if I recall.Such an idea was considered heresy.
Not sure what you mean. It only reflects on her being ever virginal, which was not prophesied. No one is stating the brethren were born to Mary before Jesus.If Mary had other children, it reflects on His birth being virginal.
It is amusing to imagine that anyone from the earliest days of the Church, might suggest, right in front of her, that Mary had other children. Centuries later, it is now “open for discussion” some say.Many of these early writers claim that the dogma of Mary being ever virgin was traditional that is it was handed down to them from the apostles. All the evidence is against the idea that Mary had other children. Such an idea was considered heresy. It is not against Mary but against Jesus. If Mary had other children, it reflects on His birth being virginal.
Nor are they called the sons of Mary’s relatives, nor are they called the sons of Jospeh.These Brothers of Christ are never called the sons of Mary but Jesus is.
And there is nothing in scripture that says they were.The Orthodox call them step brothers and there is nothing in scripture to say they weren’t.
Me thinks he who keeps quiet on the matter is much wiser, until she, Mary, says one way or the other. If she be silent why should not we? The bemusement is not in the freedom of pondering, but from taking it to a declaration of required faith enforced by anathemas.reflects on His birth being virginal.
Actually not sure this doctrine is as dogmatic to CC as Assumption or the IC.
Well, some say he thought she remained virgin, but out of curiosity, otherwise he was agnostic. That is to say, to make it required article of faith would certainly be beyond curiosity, not to mention beyond what is explicit in scripture, and be quite obstinate and unnecessary disputation.John Calvin: “Certainly, no man will ever raise a question on this subject, except from curiosity; and no man will obstinately keep up the argument, except from an extreme fondness for disputation.
Lol…decades?..Poor Helvidius…everyone belittles his knowledge base for his stand, when we have zero writings of his with which to judge, save what a detractor writes of him.answer to the decades old question about the translation of the words “brother” and “cousin.”