Tredentine Mass Is Our Right

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In other words you’re happy to complain on here but not happy to spend that same time and energy actually addressing, in a way that just might help, the cause of your complaint.
What does that have to do with what I said? I think you are simply being argumentative. I just happen to disagree with the degree to which you are carrying your point, and I don’t feel that the Mass is so interconnected that one can maintain that a Mass in Brisbane actually directly affects the people Sacramento.
No, but neither does complaining on here! I’d write my pastor, then write the bishop, write the USCCB, write the Papal Nuncio in the States, and write the Vatican. THAT would be the most likely thing to make my situation (and yours) better.
Again, you are being argumentative. I didn’t complain, but made a relevant point about the discussion. I wished to expand the concept of what exclusive could mean as you insisted it to be to include the real experience of Catholics in the pew, rather than continuing to be nothing but a matter of disputation. How you receive my point of view has absolutely nothing to do with the USCCB. And whether I am writing or requesting the EF Mass has nothing to do with what we are talking about. I really must think you merely love to argue and respond to each point with whatever you think will score a point and keep losing track of the issue at hand.
The EF is icing on the cake - and again you’re wanting a Baskin Robbins church with all thirty-whatever flavours available all the time.
Wrong, I am merely interested in considering all Catholics affected by things when I choose to post on message boards about those issues rather than merely assuming that everybody must be just like me and have just what I have. I do also want whatever Holy Mother Church wants, and she has spoken on the EF. If you think people in one place who don’t have what the Holy Father has said they should be able to have can merely rest on the fact that somebody has it somewhere, then I think you are confused about what the Church is trying to do and are not considering real people with real lives.
Yup, that’s when you, as I suggested above, try to get the abuses in the existing NO fixed, via the means I suggested. Pushing for a different form of Mass altogether, one which most priests don’t know how to say and a lot of parishioners won’t want to attend, isn’t going to make the majority of parishioners better off.
No, you are taking extreme cases to try to build an argument that doesn’t hold. A Mass in one country simply doesn’t change the life of a Catholic somewhere else. The fact that there is one kind of Mass in some place, ad orientem was what was originally discussed, doesn’t make up for the places that don’t have it. Versus populum is exclusive to the people who never get to see otherwise. The same is true for the OF and EF. Whether you think people want these or will go is not the point, and reflects nothing more than your taste. On this subforum I take it for granted that the people discussing these things do want them and start from there.
Versus populum as opposed to ad orientem doesn’t affect either validity or liceity one iota. Again, you’re talking icing on the cake.
I know that. Your point that one Mass in some remote region offered in one way somehow affects the people a thousand miles away in any real direct way was at issue. I was giving an example to show that this thinking does not really reflect a meaningful understanding of exclusivity.
And I’ve been called a Protestant - and worse - and seen others similarly insulted and abused - for daring, in this forum, to express a slight preference for the OF.
Yes, I am sure you have, and if it were relevant we could discuss it. It isn’t, though, since I didn’t call you that. I was talking about what traditionalists experience, which is often a world of exclusively OF Masses, or exclusively versus populum Masses. I think this exclusivity is more real than the way in which you use it, though I think your point is valid. But, it seems to me that your obsession with winning an argument has clouded your ability or willingness to listen and talk.
Calm down.
Must people on this forum become condescending in every discussion? First I need a dictionary, and now I should calm down. What’s next? Are you going to start calling me “dear?” :rolleyes:
I wasn’t suggesting it was the same thing at all. I was suggesting it as a stopgap measure. The same as I would suggest to someone who was bedridden and couldn’t get to Mass and missed it that they watch on TV as well. Obviously you’re not going to get an EF in your diocese by Sunday even under the best possible circumstances, so in the meantime you (and others who want one but can’t get it) must just do what they can. 🤷
Okay, perhaps that was your intention, but you certainly did not voice it and simply put the computer and TV out there. In context I had no reason to think you meant to do anything other than suggest an equivalence.

However, that is beside the point anyway, as I am not arguing about some emergency due to deprivation of the EF for myself, but merely that it is not some global number that matters to people but what is happening in their particular Church. If we are going to maintain that people should just be happy with their Mass and not bicker about these things then we should also be willing to consider that they may not have the opportunities that we do to go to the Mass of their choice. That is why I wished to make my point about real exclusivity vs theoretical exclusivity.
 
Well gee if it was, then why is it still being reformed? And why did the Pope point out that the Latin Mass of All Time was always free to be celebrated? I guess the reform didn’t quite work out the way the Council Fathers intended…
Um, like maybe the Church has the right to change and “reform” as she sees fit? :eek:
 
Let us not forget, thought that the Church does have the authority to change such things.
True, but the question is did they change such things? Was it the Church or was it some one Pope that decided to restructure the whole Mass? Or to change it into a Meal? Was it the Church or was it some error-prone ICEL committee to tell us Christ really meant to say “for all” in the consecration? Was it the Church or some self-serving geniuses to tell us that Latin and Gregorian chant were to be abolished? Or that communion rails be razed? Or that confessionals and statues and candles should be dumped into the landfills? Or to attempt to ban forever the other arts and treasures and practices of the Church? I don’t think it was the Church at all, do you?
 
True, but the question is did they change such things? Was it the Church or was it some one Pope that decided to restructure the whole Mass? Or to change it into a Meal? Was it the Church or was it some error-prone ICEL committee to tell us Christ really meant to say “for all” in the consecration? Was it the Church or some self-serving geniuses to tell us that Latin and Gregorian chant were to be abolished? Or that communion rails be razed? Or that confessionals and statues and candles should be dumped into the landfills? Or to attempt to ban forever the other arts and treasures and practices of the Church? I don’t think it was the Church at all, do you?
You are in my prayers
Prayers & blessings
Deacon Ed B
 
As I attended Mass last night and this morning, I couldn’t help but wonder how barren and empty it must feel for those who attend in a hyper-critical state…watching and listening for any little thing to be offended by.

I wondered how it must feel to attend Mass in a frame of mind that so freely asserted one’s “right” for “this or that” before Almighty God.

As I watched and listened to the Priest say Mass, and the Deacon give the Homily, I couldn’t help but wonder WHY. Why would these good men dedicate their lives to people who could find little to nothing good about what they do to serve?

:nope:
 
The Mass isn’t about the priest. It’s about reverent and solemn worship of Jesus.
  • It’s not hypercritical to dislike being served the Body of Christ by an elderly, unconsecrated black woman (an EMC). ***
  • It’s not hypercritical to dislike a female epistle reader giving a sermon from the pulpit off her own bat. This happened.
  • It’s not hypercritical to dislike a priest inviting people up to the sanctuary if it’s their birthday, to be wished Happy Birthday by the congregation, before the Mass is formally over.
The priests of my parish are good men. Very good, indeed. But I don’t like their Mass.

The answer, I think, is for those who want the 1962 Missal is to either request it in their own parish, or vote with their feet and go to the nearest one.

Eventually the message will percolate through.

What irks me is that people will fall away from regular attendance, and they won’t even know why. They just don’t see the Mass as important or special any more. Why should they?
  • Informal clothing;
  • Lay readers;
  • Local language;
  • Mild sermons;
  • Easygoing clergy;
  • Bare church with modern, white, architecture;
  • Childish, self-centred, protestant hymns.
Catholicism can easily go the way of Anglicanism in the UK unless something is done.*
 
As I attended Mass last night and this morning, I couldn’t help but wonder how barren and empty it must feel for those who attend in a hyper-critical state…watching and listening for any little thing to be offended by.

I wondered how it must feel to attend Mass in a frame of mind that so freely asserted one’s “right” for “this or that” before Almighty God.

As I watched and listened to the Priest say Mass, and the Deacon give the Homily, I couldn’t help but wonder WHY. Why would these good men dedicate their lives to people who could find little to nothing good about what they do to serve?

:nope:

You seem to have a tremendous problem with having a Mass as the Church intends—whether its the OF or the EF. The rights that you derail against --come from the Church–so in essence you derail the Church.
 

You seem to have a tremendous problem with having a Mass as the Church intends—whether its the OF or the EF. The rights that you derail against --come from the Church–so in essence you derail the Church.
You tried that line of logic a few days ago…It doesn’t fly.

I’d love to see some of you standing before God, declaring your “rights”. I’d pay money to see that. 😛
 
You tried that line of logic a few days ago…It doesn’t fly.

I’d love to see some of you standing before God, declaring your “rights”. I’d pay money to see that. 😛

Actually it did. Now as to standing before God – you seem to be ignoring this —He who hears you (the Church) hears me (God). Maybe that is why the the hierarchical/authoritative nature of the Church does not seem to sink in with you.
 
Life as a self-righteous tradtionalist must be a frustrating state of being. :coffeeread:
 
Takes a certain type of mind to degrade the upholding of the hierarchical/authoritative nature of the Church.
 
While I’m all for the TLM, I cringe when it is referred to as our “right.” I think it shows that some of us in the TLM movements have becomes as bitter as the pharisees. I also think it doesn’t win over any hearts. The TLM speaks for itself. It doesn’t need us stomping our foots and screaming for our “rights.” Rather, it is much more fruitful to show others what a Privilege it is to attend a TLM.

*Probably not going to make friends with this post, on either side :o *
 
While I’m all for the TLM, I cringe when it is referred to as our “right.” I think it shows that some of us in the TLM movements have becomes as bitter as the pharisees. I also think it doesn’t win over any hearts. The TLM speaks for itself. It doesn’t need us stomping our foots and screaming for our “rights.” Rather, it is much more fruitful to show others what a Privilege it is to attend a TLM.

*Probably not going to make friends with this post, on either side :o *
Tell that to priests and Bishops who have blocked it and tried to deny it.

Our right to the Tridentine Mass has been established by the Successor of St. Peter, who is the Pope.

When local priests and Bishops engage in a holding action (the language of war) AGAINT the Motu Proprio, then those of us demanding the Bishops and Priests obey the Holy Father are standing with the Bishop of Rome.

I cringe when otherwise faithful Catholics adopt a view of obedience which is mindless and presumes that laity have NO rights.
 
Tell that to priests and Bishops who have blocked it and tried to deny it.

Our right to the Tridentine Mass has been established by the Successor of St. Peter, who is the Pope.

When local priests and Bishops engage in a holding action (the language of war) AGAINT the Motu Proprio, then those of us demanding the Bishops and Priests obey the Holy Father are standing with the Bishop of Rome.

I cringe when otherwise faithful Catholics adopt a view of obedience which is mindless and presumes that laity have NO rights.
I agree that there are issues, especially with the bishops who are from the time frame when these things changed the first time.

But the problems do not make TLM our right. Our right is the Eucharist. The liturgy is the privilege. The liturgy is not the Sacrament, in and of itself. Jesus is. But I am just repeating what others have already said in this thread. 😦
 
I agree that there are issues, especially with the bishops who are from the time frame when these things changed the first time.

But the problems do not make TLM our right. Our right is the Eucharist. The liturgy is the privilege. The liturgy is not the Sacrament, in and of itself. Jesus is. But I am just repeating what others have already said in this thread. 😦
If you read the Spirit of the Liturgy by Cardinal Ratzinger I think you will get a different perspective than some of the more neo-Cath and disloyal perspectives shared in this thread.
 
I’d love to see some of you standing before God, declaring your “rights”. I’d pay money to see that. 😛
“O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this -]publican/-] traditionalist.”

Be careful what you look forward to. I don’t think the Lord enjoys one of his own celebrating what he sees as the folly of another believer, or looking forward to his condemnation. That you have such contempt for those you disagree with says much more about you than them.
 
I agree that there are issues, especially with the bishops who are from the time frame when these things changed the first time.

But the problems do not make TLM our right. Our right is the Eucharist. The liturgy is the privilege. The liturgy is not the Sacrament, in and of itself. Jesus is. But I am just repeating what others have already said in this thread. 😦

The right of the faithful – is to have the liturgy as the Church intends. Now --via the Pope’s Motu Proprio-- includes the EF.
 
“O God, I give thee thanks that I am not as the rest of men, extortioners, unjust, adulterers, as also is this -]publican/-] traditionalist.”

Be careful what you look forward to. I don’t think the Lord enjoys one of his own celebrating what he sees as the folly of another believer, or looking forward to his condemnation. That you have such contempt for those you disagree with says much more about you than them.
Perfectly said. 👍
 
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