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There is/was no need for a passage of Scripture to mention a warning about adding or deleting in order to maintain its integrity (as you thought was the intent of the line from the Apocalypse of St. John) as a whole. This task is given to the Church, the extension of Christ’s Incarnation in time and place. In this way He protects His Self-revelation to His Body, the Church, not only in the words of Sacred Scripture but also in the Sacred Tradition handed down to the Apostles (which preceded Scripture and canonized it). This article may be helpful for you to come to some understanding of this:Hi
So you mean there are no specific verses of GodAllahYHWH in OT/NTBible protecting these books from additions or taking away something from them. So it was logical for the writer of Revelation to mention a warning in this regard, according to some only to cover his book, not the rest of books collected together and bound in to be called NTBible.
So the authority of Church unless it would have been mentioned clearly in so many words seems vulnerable, and in my opinion only a made up story by the church to establish its hegemony over the followers. I think it is not more than that, and that might be the reason of Luther protesting against it.
bringyou.to/apologetics/a46.htm
A brief excerpt:
That Man’s [Jesus’s] knowledge and experience is extended to the Church from Pentecost on. The ecclesiological point follows from and is caused by the Christological: that Man’s personal knowledge and experience, God the Creator and Redeemer. The Church as the prolongation of that Man’s knowledge and experience is preserved from error by the One Who so prolongs it in objective ways so that even though individually each member of the Magisterium is fallible a united teaching and sacramental life is kept infallible (no problem for God to do!), so that the victory of that Man over sin and death and error is not defeated in practice in the Church as a whole (otherwise we either have a pretty weak God or we have God operating exactly as in the Old Testament with no improvement in the New and Eternal Covenant in Christ’s Incarnate Redemption). The Incarnation changes everything; it changes the nature of the Covenant. While the entire priesthood could go awry in the Old Covenant, since the Incarnation of God among His People He won’t allow it; there’s an improvement in the union of God with and among His People over and above the prior covenant.