Trent's Catechism

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**But if we look to the heavens, do we not behold the verification of these words of David? For ever, O Lord, thy word standeth firm in the heavens. Constant in their motions, uninterrupted in their revolutions, they never depart in the least from the laws divinely prescribed. **

Does this apply to the fact that the moon is receding from the earth at the rate of an inch a year?
bpbasil: Since the fact of the moon’s annual inching away from earth was known since Ptomely’s time, I expect we are to understand from the idea that the heavenly bodies “never depart in the least from the laws” – we are to understand that the moon’s very inching away, among its other motions, is also governed by a law being constantly obeyed.

Richard: I love the Catechism of the Council of Trent! Had forgotten its beauty, so thank you for this thread :clapping:
 
Toaslan,

Thanks. My 1st time. I read a few paragraphs in the morning. Go slow. Since you love the Catechism, you know what I mean.

Thus far, I’m much impressed that the writers do not dodge “mystery.” By saying that, I am not saying the 2nd edition Catechism does.

Thank God for the Church!
 
Å longer snippet. Could not bring myself to abridge.
  • Fruits Of Christ’s Passion
It only remains now that the pastor carefully explain the blessings and advantages which flow from the Passion of Christ. In the first place, then, the Passion of our Lord was our deliverance from sin; for, as St. John says, He hath loved us, and washed us from our sins in his own blood. He hath quickened you together with him, says the Apostle, forgiving you all offences, blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.

In the next place He has rescued us from the tyranny of the devil, for our Lord Himself says: Now is the judgment of the world; now shall the prince of this world be cast out. And I if I be lifted up from the earth, will draw all things to myself. Again He discharged the punishment due to our sins. And as no sacrifice more pleasing and acceptable could have been offered to God, He reconciled us to the Father, appeased His wrath, and made Him favourable to us.

Finally, by taking away our sins He opened to us heaven, which was closed by the common sin of mankind. And this the Apostle pointed out when he said: We have confidence in the entering into the holies by the blood of Christ. WOW Nor are we without a type and figure of this mystery in the Old Law. For those who were prohibited to return into their native country before the death of the high-priest typified that no one, however just and holy may have been his life, could gain admission into the celestial country until the eternal High-priest, Christ Jesus, had died, and by His death immediately opened heaven to those who, purified by the Sacraments and gifted with faith, hope, and charity, become partakers of His Passion. *
 
  • Fruits Of Christ’s Passion
… He hath quickened you together with him, says the Apostle, forgiving you all offences, blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross.* extra deep.
We have confidence in the entering into the holies by the blood of Christ.
 
Have you ever seen this site? It has the Aquinas, Trent, Baltimore, Pius X and the Catechism of the Catholic Church all on one link. (you have to go down to almost the bottom of the page where they are all listed), and all you have to do is click on them!
cin.org/users/james/ebooks/master/readme.htm
 
Hi All readers of the Trent catechism,
I have a question that I hope someone can help me with.

In Article III under In the incarnation some things were natural, others supernatural.

But what surpasses the order of nature and human comprehension is, that as soon as the Blessed Virgin assented to the announcement of the Angel in these words, Behold the handmaid of the Lord; be it done unto me according to thy word, the most sacred body of Christ was immediately formed, and to it was united a rational soul enjoying the use of reason; and thus in the same instant of time He was perfect God and perfect man. That this was the astonishing and admirable work of the Holy Ghost cannot be doubted; for according to the order of nature the rational soul is united to the body only after a certain lapse of time.

OK the last line of the paragraph reads that the rational soul is united to the body only after a certain lapse of time. I was under the impression that the soul is united with the body at the instant of conception. Does any one know what is meant by “lapse of time?”

thanks
Jeanne
 
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