M
Monty61
Guest
What happens when you aim for “noble simplicity” and overshoot?34 The rites should radiate a noble simplicity.
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What happens when you aim for “noble simplicity” and overshoot?34 The rites should radiate a noble simplicity.
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But isn’t this the great thing during this transition. Our families will be able to attend both both forms of the Mass. My High-school and College Kids can’t wait to attend the TLM.50 The treasures of the bible are to be opened up more lavishly so that a richer fare may be provided for the faithful at the table of God’s word…
This presents one of the main reasons I prefer the NO over the old. I do not know anybody who dislikes the bells that “signal when something important is about to happen.” (The Tradition of Catholic Prayer) I look forward to their ringing at Easter.
I did use the words, “excess repetition” in my first post. Since I am not a part of the magisterium, it was not my role to differentiate between the essential and non-essential elements of the Mass, or those parts considered repetitious.
It was the Council’s desire that the laity more fully participate in the Liturgy. I do know that with the priest facing the congregation, I am more readily drawn into the Sacrifice of the Mass. I am not a merely a spectator.
While I knew that the Mass had changed orientation over the centuries, it is only when reading the book by the monks of Saint Meinrad that I learned it was the prevalence of private Masses that led to the priest celebrating the Mass with his back to the congregation.
Although Abbey Press has gone out of business, if you are able to find a copy, I highly recommend The Tradition of Catholic Prayer to anybody interested in how Christian prayer has changed and developed over time. It is an excellent overview that begins with Old Testament prayer, addresses the necessity of boldness during Apostolic times, monastic development, pilgrimages, the Reformation and Counter-Reformation, and ends with modern times when we can see beautiful video images that aid prayer.
Discussions of differences between the Mass as celebrated before and after Vatican II often become heated, the reason for my reluctance to even post on this thread. I did want the OP to know that he is not alone in not feeling what those enamored with the Tridentine Mass describe. I have always loved the Mass. During the short period that I attended parochial school I looked forward to daily Mass. Yes, it was the TLM. I find even more richness in the ordinary form of the Mass.
Propers? I had no idea something was missing from the little red books! That was one of the frustrating things, I knew something wasn’t quite matching up.Is the Missal you use for the Tridentine Mass one of those little red paper ones usually provided by TLM parishes? If not I would HIGHLY recommend using one of those instead of a full missal because full missals can be hard to navigate between the Propers and the Ordinary, where as the red ones have just the Ordinary and you can wait until the Proper finishes and pick-up from there, or print off the Propers and glance at them while they are being read and then go back to the red missal.
Yes, those little red books are misleading in that sense. They should tell you those propers are just a sample and (probably) not for that Sunday. Some parishes print out the propers for that Mass but I wouldn’t expect it; best to bring your handmissal if you have one.Propers? I had no idea something was missing from the little red books! That was one of the frustrating things, I knew something wasn’t quite matching up.
Oh yes those red books are just the skeleton of the Mass if you like, the are missalettes not missals and only contain the parts that don’t change. Well no wonder you got lost mystery solved.Propers? I had no idea something was missing from the little red books! That was one of the frustrating things, I knew something wasn’t quite matching up.
Well there ya go! That might be why you’re having so much trouble haha. I made the same mistake when I started going, don’t worry; although the ones at my EF parish say “propers” in large letters next to the propers, so I felt like even more of a goof for not noticing.Propers? I had no idea something was missing from the little red books! That was one of the frustrating things, I knew something wasn’t quite matching up.
Is that what I said?“Don’t come. We don’t like your kind.” Make sure you cross-post that to the “why is the TLM dying out” thread, Lormar. It’ll be a helpful data point.
You should try going to an Eastern Catholic Liturgy.I often hear people gush about the beauty of the Tridentine rite, but between three experiences with this Mass, I haven’t experienced what people say it’s supposed to be like. I feel like I must be the FURTHEST THING from a Saint if I don’t see the beauty and can’t actively participate in this Mass by keeping my attention, etc.
Actually, I have! I did mention it a couple of times in this thread. I’ve experienced the Ruthenian Byzantine Divine Liturgy in a couple of parishes in Texas. Their liturgy is GORGEOUS and the people are great. The liturgy is very different than the NO, but I didn’t have difficulty following along. It was the same with the Anglican Use (all of these in English, btw). It was different, but I could be ready with the responses, the simple few things I was supposed to do. And both are very reverent, spiritually uplifting, conducive to worship for the me and visitors I bring with me.You should try going to an Eastern Catholic Liturgy.
First, I never attended a Mass until 12 years ago when I was gonna marry and become Catholic. For me the Mass (not the Tridentine) was very confusing. For years I simply did the motions and learn the words being said. It took me 5 years to be comfortable with it. And no I am not “slow”. But I never had an experience like a Mass and this is probably due to never really being exposed to church.I often hear people gush about the beauty of the Tridentine rite, but between three experiences with this Mass, I haven’t experienced what people say it’s supposed to be like. I feel like I must be the FURTHEST THING from a Saint if I don’t see the beauty and can’t actively participate in this Mass by keeping my attention, etc.
I don’t know what to do. I’ve assisted at three Tridentine masses (one by the FSSP) and I can’t follow along, I always feel almost frustrated enough to leave. At least one of these was a High Mass. It felt like attending a concert of some sort. I’ve always considered myself traditional and it bothers me that I don’t have the patience for this, at least yet.
VERY IMPORTANT I’m not against Latin. In fact I can follow along with audible Latin words and I have good pronunciation. I LOVE Gregorian chant. I listen to it when I study. I just can’t SEE the beauty that EF lovers gush about in the Tridentine mass. I don’t feel elevated to heaven and while the priest mumbles, my mind wanders. What do I do? I understand now why so many old ladies used to say a Rosary during Mass!
My area has that problem, and I will never understand why some Priests and Bishops are so hostile against it either. Technically, according to Summorum Pontificum, a Bishop can’t stop a Priest from saying the TLM, but some sure do try.I just joined Catholic Answers Forums, and hope someone can help with explaining why there seems to be a lot of ongoing resistance among bishops and priests about the Latin Mass. In our city, there is one parish that wants to do a daily mass, but we keep hearing that the diocese keeps putting up roadblocks. Does anyone else have this same experience, or can anyone help me understand why it’s even an issue?
And some succeed, like in my dioceseMy area has that problem, and I will never understand why some Priests and Bishops are so hostile against it either. Technically, according to Summorum Pontificum, a Bishop can’t stop a Priest from saying the TLM, but some sure do try.

In the end, the priest is to obedient to his Bishop, albeit you would hope the Bishop is obedient to Rome.My area has that problem, and I will never understand why some Priests and Bishops are so hostile against it either. Technically, according to Summorum Pontificum, a Bishop can’t stop a Priest from saying the TLM, but some sure do try.
What is the difference between the OF and the NO?Just an observation, but I can see when the Extraordinary Form is criticized some people are quick to say you just haven’t let it grow on you or you do not understand. Maybe this is the same reason people do not like the OF (NOT the NO!!!). Just a thought.
Most definitely. I pray for my Diocese every day; especially since we are soon to be appointed a new Archbishop.In the end, the priest is to obedient to his Bishop, albeit you would hope the Bishop is obedient to Rome.
This would be a new topic that would go well in its own thread. Just something to learn as you get more experienced in the forum.I just joined Catholic Answers Forums, and hope someone can help with explaining why there seems to be a lot of ongoing resistance among bishops and priests about the Latin Mass. In our city, there is one parish that wants to do a daily mass, but we keep hearing that the diocese keeps putting up roadblocks. Does anyone else have this same experience, or can anyone help me understand why it’s even an issue?