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Is the formula of preparation found in True Devotion to Mary required before making the total consecration to Mary talked about by St.Louis de Montfort?
Proper Conditions for Total Consecration to Jesus through MaryDeMontfort’s Total Consecration is different. This consecration has the characters of a vow: because it is a most solemn and eternal dedication. It is more than an ordinary promise - which is not binding under penalty of sin; but it is less demanding that the solemn vows, which one would make to become a professed religious. Still, the effect of this consecration, properly made, is irrevocable. Once a person understands the nature of this consecration, he understands that he is entirely abrogating any of his natural spiritual rights to dictate where the merits of his good actions might be applied. A person who makes this consecration, may fast and pray for any intention he would like; but he has absolutely no assurance that merits of his fasts and prayers will be applied for that intention. In fact, he can almost be certain that Our Lady may often see a greater spiritual need elsewhere; she may freely use these merits for anything that she desires. He can not, in fact, even offer up prayers and fasts for himself. He entirely abrogates possession of himself; he completely gives away ownership of his own body and his soul, all of his material possessions, and even the right to to dispose of the values of any of his good actions.