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Areopagite
Guest
Of course, I would not claim that the faith ever made issue with them. Rather, it was various people with the faith who made issue with them. Just as you can never say “Well, science says …” but rather you must say “People who study science (i.e. scientists) say …” etc.Yet most of these, I am sure, believe in big bang, standard evolution, old universe/earth, no global flood, heliocentrism, polygenism, and so on. Most of them, I am also sure, accept most of the conclusions of modern higher biblical criticism. It’s because faith is not now making issue with these things. Yet it once did, at least with most of them. The key is how the relationship of faith with reason is understood.
What the Church says is that “Faith and Reason cannot contradict each other and both be true.” Now if it “turns out” that faith and reason do conflict, then faith must be discarded and reason upheld. Now, since Catholics believe the faith to be true and reason to true, hence it would be right for them to say faith and reason do not contradict each other. This is in contrast to what Muslims and some Protestants claim. They say that faith and reason can both be true and yet contradict each other.Now there are two ways of understanding that faith does not conflict with reason. The first simply “defines” any alleged truth of reason conflicting with faith as contrary to reason. Obviously this is the “no true Scotsman” fallacy which makes “no conflict between faith and reason” a meaningless tautology.
Now, if you witness an event, would you not say that any alleged truth of reason which contradicts what you saw be contrary to reason? What would you say to that?
Would you claim the same thing about an event you witnessed? Is it ever reasonable for you to distrust things you see, and hence make them falsifiable by reason, etc.?The second gives reason some autonomy and makes the claim that the tools of reason, properly applied but without an a priori commitment to faith, will not result in the conclusion of something contrary to faith. This now makes faith falsifiable by reason and thus subject to its methodologies to be able to deny the claim of falsification.
Right, but what did you mean by “science” when you said, “Faith is subject to science and the scientific method, not the other way around, regardless of what Aquinas may have said.” Are you talking about a particular branch of science or the broader Aristotelian definition?The scientific method simply means the inductive method of reasoning in which inferences are made from observations.
Interesting assertions. I’ve heard Catholic theologians deny this. I’m not quite sure how you would know this either. A lot of the Church Fathers didn’t even bring up these topics. Also, pretty much all these things are not unique to the faith but of pagan origin too. So, is it really part of the faith, or were they trendy scientific theories in the ancient world, something that the Church doesn’t really intrinsically have a stand on (because they deal with science and not the faith)? I’m not sure. Perhaps you have a point. But I’m not certain yet that you do.No doubt they did not, but the problem is that the Church Fathers all believed in geocentrism, young earth, global flood, monogenism, etc., as being of faith.