Trying to comprehend the Eucharist

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As I begin writing this, I don’t really know what my question is yet.

I find it hard to fathom the Eucharist. I understand that it is Communion with God, and it is intimacy with him, but I don’t really know what that MEANS, practically speaking.

When I am consuming the Eucharist, what should I feel?

When I am praying after consuming it, what should I be praying about?

During Adoration, what should I be doing?

I understand that it is the Body and Blood, Soul and Divinity of Jesus Christ. That it is the Bread of Life.

But what does that MEAN?

I’m sorry if my questions are vague, I just find it hard to wrap my mind around, and I often have a hard time with abstract concepts (such as Bread of Life and Body of Christ) without a practical explanation of what it is and what it does.
 
It means God is so giving, all perfect of agape love that not only does He freely chose to create existence because He wants to share the joys of existence with his creatures but also He wants to share His essence/existence, Himself, to those who freely choose to do so out of their own agape love. It is the physical conduit to God for us physical creatures.

In my eyes, you’re all so lucky 😃 Can’t wait for this year to rush by so I can get Baptized and take of the Eucharist next Easter Vigil :bounce:
 
As I begin writing this, I don’t really know what my question is yet.

I find it hard to fathom the Eucharist. I understand that it is Communion with God, and it is intimacy with him, but I don’t really know what that MEANS, practically speaking.

When I am consuming the Eucharist, what should I feel?

When I am praying after consuming it, what should I be praying about?

During Adoration, what should I be doing?

I understand that it is the Body and Blood, Soul and Divinity of Jesus Christ. That it is the Bread of Life.

But what does that MEAN?

I’m sorry if my questions are vague, I just find it hard to wrap my mind around, and I often have a hard time with abstract concepts (such as Bread of Life and Body of Christ) without a practical explanation of what it is and what it does.
No one understands, ok?
Now, God is everywhere. God is in our brothers. God is when 2 or 3 gather around in His name,
And God is in the Eucharist. For us to eat and drink. As we eat and drink food. But this time it is for us to feed our Grace inside us.

I think that you are trying “to do things”. In theology, there is a distinction between things that happen if “you do things”, like giving money to the poor or marriage, and “things that happen even if you do nothing”, by itself, as it is baptism in infancy which operates without you doing nothing. You should not do anything as I told it is a sacrament “ex opere operato” (if you want to know more look the latin phrase in Google.

Eucharist is the same. You do not need to do things. You eat and drink and it operates its effects, as food and drink operate through the stomach and you do not need to do anything. You should not feel anything special as you do not when you eat rice. You should not pray anyhting, though you may pray.

Of course you may do all you mentioned, but not as an obligation. My experience, I cannot do anything of that, I just stay with Jesus as a husband stays near his wife without saying anything for they have nothing to say but enjoying each other’s company.
 
If you want to know what you should be feeling, ask God! Echo the psalmist when he says, “Incline my heart according to Thy will, O God” (See Psalm 119). If your questions are vague, let your prayers be, also, so that the Holy Spirit will “intercede with inexpressible groanings” (Romans 8:26).

As for something more concrete: there are many prayers written by the saints for before and after Communion, which should give an idea as to what some of history’s holiest were feeling at those times. An internet search for “prayer before/after Communion” should turn up a lot. One of my personal favorites is St. Thomas Aquinas’s prayer after Communion:
I give thanks to Thee, O holy Lord, Father Almighty, eternal God, Who hast vouchsafed, not for any merits of my own, but solely out of the condescension of Thy mercy, to appease the hunger of the soul of Thine unworthy servant, with the precious Body and Blood of Thy Son our Lord Jesus Christ. I implore that this holy Communion be not to me a condemnation unto punishment, but a saving plea unto forgiveness. May it be unto me the armor of faith and the shield of good purpose. May it be the emptying out of my vices, the extinction of all concupiscence and lust, the increase of charity and patience, of humility and obedience, and of all virtues; a strong defense against the snares of all enemies, visible and invisible; the perfect quieting of all my impulses, both fleshly and ghostly; a firm cleaving unto Thee, the one true God; and a pledge of a blessed destiny. And I beseech Thee, that Thou wouldst vouchsafe to bring me, a sinner, to that ineffable Banquet, in which Thou, together with Thy Son and the Holy Ghost, art to Thy Saints true light, fullness of content, eternal joy, gladness without alloy, and perfect happiness. Through the same Christ our Lord. Amen. (from the 1962 Roman Catholic Daily Missal)
Also, some of the silent prayers of the Priest are quite beautiful and helpful to me, especially
Lord Jesus Christ, Son of the Living God, by the will of the Father and the work of the Holy Spirit, your death brought life to the world. By your holy Body and Blood, free me from all my sins and from every evil. Keep me faithful to your teachings, and never let me be parted from you.
Also, the Divine Praises, which are easy to find, and their optional conclusion, which is harder to find:
May the Sacred Heart of Jesus in the Most Blessed Sacrament be praised, adored, and loved with grateful affection at every moment, in all the tabernacles of the world, even to the end of time. Amen.
 
Hello,

First of all it’s completely natural to find it hard to fathom the Eucharist. It is no coincidence that we call the Eucharist a Mystery.

I am sure there will be others who will address your question fully, but I’d like to focus on one aspect of your post.

“When I am consuming the Eucharist, what should I feel?”

Are you expecting to feel a miracle? A supernatural feeling? Perhaps the Holy Spirit or the Presence of Christ seizing your body like a new Pentecost? There exists documentation and testimony of such feelings, and you are free to believe in them or not. However, I personally do not look for a supernatural experience in the Eucharist.

First, to outline my belief simply: I believe the Eucharist must be a common experience, an everyday experience, a natural extension of our most primal human function, the consumption of food.

I would like to express a scriptural source for my beliefs. (Paraphrased from memory.)

From the Gospel of John. Christ reminds us that “My Flesh is food indeed, and my Blood is drink indeed.” The Jews pondered this mystery, and asked among themselves “How can this man give us his flesh and blood to drink?”
Christ replied, “Verily I say to you, unless you eat my flesh and drink my blood you have no life within you.”

You see, you are not the first to feel like you do not understand the Eucharist. But Christ tries to explain it simply. His Body and Blood is food, true food. You don’t have to meditiate for hours or read theology to experience the Eucharist. If you are old enough to receive First Communion, you have learned how “food” works. In fact, you probably learned its function much earlier, at your mother’s breast.

Christ chose to become man, he was at one point the unfathomable “Word” of God. The “Son” that eternally proceeds from the Father. In the Incarnation, Christ took on the body of man. In that supernatural event, he became natural. Likewise, at the Eucharistic Consecration, the supernatural God; whom we call Jesus, the Christ, descends from the supernatural and becomes the natural. He becomes natural.

When you consume the Eucharist, you should feel like you’re eating food. Because it is food. Spiritual food, yes, but also physical food as well.

Therein lies the beauty of our religion. The other gods, be they Zeus, Allah, Vishnu, or a myriad of others both mythological or currently worshipped, they reign from the heavens, or from Mount Olympus, or from Nirvana, etc. etc.

Not so with the Christ. Who in his humility, approaches us not from a heavenly throne but in the form of Bread. The mana that came down from heaven, the bread of life. The child in the manger.

In the seemingly insignificant form of a white wafer, the Lord appears in all his glory. When he became Man, his throne was a manger, when he returns to us in the Eucharist, he resides on a simple plate, in a chalice, on a table prepared for supper.

The humility of God, who gives himself completely and without grandeur, under the appearance of Bread and Wine, is the “supernatural” aspect of the Eucharist.

And in all honesty, I think that it is far more beautiful this way, than if let’s say, the Eucharistic host glowed like the sun right after the consecration. If you want a God like that, they do exist out there. But Jesus of Nazareth, the Son of God, appears to us in humility. As a child in a manger, a corpse on a cross, bread and wine on a table.

There will come a day when he will return not as a humble part of the world, but as the Judge. Which traditional Church theology have referred to as the “terrible” judge. That is when we will experience the supernatural. Much like Christ at the Transfiguration. Revelation tells us that he shall appear like bronze from the furnace, and from his mouth shall extend a sword that will slaughter the enemies of God’s children.

Is that what we want at Sunday Mass? I for one, am far too sleepy for such an experience. We will see Christ in his glory in due time, but for now, the Eucharist is majestic enough, even in its round, white, simplicity.

God Bless.
 
As I begin writing this, I don’t really know what my question is yet.

I find it hard to fathom the Eucharist. I understand that it is Communion with God, and it is intimacy with him, but I don’t really know what that MEANS, practically speaking.

When I am consuming the Eucharist, what should I feel?

When I am praying after consuming it, what should I be praying about?

During Adoration, what should I be doing?

I understand that it is the Body and Blood, Soul and Divinity of Jesus Christ. That it is the Bread of Life.

But what does that MEAN?

You receive many graces when you take Communion. WHen CHrist is in you, you have the opportunity of asking God to help you with any problems that you have encountered, or you can ask God for a favor. You should feel the presence of God within you. By receiving Communion, you receive many graces and you need these graces to get to heaven and have a high mansion.
During adoration kneel for about 1/2 an hour and bring some religioiusu books to read; bring your Bible or say your Rosary. In essence, all you have to do is kneel or sit in the presence of God and He will help you with your problems. WHen Jesus died he left us his body and blood to receive

JESUS I TRUST IN YOU

I’m sorry if my questions are vague, I just find it hard to wrap my mind around, and I often have a hard time with abstract concepts (such as Bread of Life and Body of Christ) without a practical explanation of what it is and what it does.
 
Remember that the Eucharist is Christ’s sacrifice.

Sometimes “Thank you” is a sufficient prayer to start with.
 
As I begin writing this, I don’t really know what my question is yet.

I find it hard to fathom the Eucharist. I understand that it is Communion with God, and it is intimacy with him, but I don’t really know what that MEANS, practically speaking.

When I am consuming the Eucharist, what should I feel?

When I am praying after consuming it, what should I be praying about?

During Adoration, what should I be doing?

I understand that it is the Body and Blood, Soul and Divinity of Jesus Christ. That it is the Bread of Life.

But what does that MEAN?

I’m sorry if my questions are vague, I just find it hard to wrap my mind around, and I often have a hard time with abstract concepts (such as Bread of Life and Body of Christ) without a practical explanation of what it is and what it does.
Just a suggestion.

After receiving Holy Communion just be still and know that God has come to you in very, very special way.
 
Thank you all for your answers. Some of them helped, but I feel this is just one of those things I’m going to have to continue to pray about.
 
Thank you all for your answers. Some of them helped, but I feel this is just one of those things I’m going to have to continue to pray about.
And, if I may say so, that is the most excellent place to start. 👍

God bless you!
 
As I begin writing this, I don’t really know what my question is yet.

I find it hard to fathom the Eucharist. I understand that it is Communion with God, and it is intimacy with him, but I don’t really know what that MEANS, practically speaking.

When I am consuming the Eucharist, what should I feel?

When I am praying after consuming it, what should I be praying about?

During Adoration, what should I be doing?

I understand that it is the Body and Blood, Soul and Divinity of Jesus Christ. That it is the Bread of Life.

But what does that MEAN?

I’m sorry if my questions are vague, I just find it hard to wrap my mind around, and I often have a hard time with abstract concepts (such as Bread of Life and Body of Christ) without a practical explanation of what it is and what it does.
The most practical example comes from the Gospel of John chapter 6:

And I paraphrase:

Jesus was talking his apostles and a large group of disciples concerning His flesh and His blood. Telling them that if you don’t eat my flesh and drink my blood, you can’t have life in you.

Now think about it - Jesus is telling this to a people and a time and a society that had a complete aversion to blood and being in contact with blood and “impure foods” etc. Yet, Jesus kept hammering away at them…you must drink my blood - eat my flesh - I am the bread from heaven.

Finally they could stand it no more and they said something to the effect that this doctrine was too tough and they left Jesus…walked away.

Now, if Jesus was talking about a mere symbol or a meaningless ritual, why would He allow good disciples to walk away.

Not only that! He turns to the apostles (men of their time and society also) and says to them, “[and you, are you going to leave also?]” Peter takes the visual vote of his fellow apostles and says, " Lord to whom shall we go, you have the words of life".

We as catholics are loosing the awe and wonder of the miracle that occurs every Sunday at mass during the Eucharist. We’re looking for a spectacle, a feeling, a novelty…and as such we are missing His presence in the Eucharist. We are becoming blase about recieving communion expecting to feel something instead of meditating on the miracle before our eyes.

We kneel before the Blessed Sacrament expecting an audible response or a flash of light coming from the Tabernacle. We want to forego the devotion and reverence and contemplation that speaks loudly in the stillness of our soul and in the quiet of our prayer.
 
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