T
TheLittleLady
Guest
I was responding to the OP and the hot button term “activists”.
Hmmm. I thought I was in the process of untying knots.HarryStotle:![]()
I seriously have no idea what you are saying I’m sorry.goout:![]()
Sure, that is your working assumption, but that isn’t necessarily everyone’s assumption who uses the golden rule to determine their own outlook on how others ought to be treated.How do you arrive at the conclusion of the golden rule being subjective?
It’s not subjective at all. It ties the dignity of the human person to objective good. His use of personal awareness is to awaken a dulled conscience. In effect, “you and I are both children of the same God”.
The morality of the golden rule is not subjective. He Himself objectively embodies it.
Someone who tends to excuse their own behaviour and avoid just retribution will have a tendency to excuse the behaviour of others if they were to invoke the golden rule in a way consistent with their moral outlook or lack of it, will they not?
You are tying yourself into knots to prove a POV.
So you don’t think there are activists, politically speaking?I was responding to the OP and the hot button term “activists”.
Not to worry, I am not easily triggered.No, I was referring to the infernal busybodies… I was just amused by the conjunction of not fighting against those trying to harm others and fighting against those who are trying to do good,. Basically, I thought it showed I was wrong.
Just ignore my flight into absurdity, please![]()
See my points #5 and #6 in this post Turn the Other Cheek – What Could Jesus Have Meant? - #47 by HarryStotleHarryStotle:![]()
Hey there is a huge difference between these two!It is very much like a neutral version of the Golden Rule: Do onto others as you would have them do to you.
Otherwise stated as: Do unto others as they have done unto you.
Another reading of Lewis might lead us to evaluate our own place as “moral busybodies” and redirect our attention to where the battle really lies.Hmmm. Which leads to the conclusion that we should only fight against those who are trying to do good, so maybe not a good answer to the problem!
Except I wasn’t speaking of vengeance, I was speaking of justice.HarryStotle:![]()
Yes.That would imply any sense of true justice would be off the table and all justice be placed in the hands of God in some kind of final judgement. Is that the tone Jesus intended for us?
“Vengeance is mine sayeth the Lord”
Except there is a good case to be made that by referring to of “all tyrannies a tyranny sincerely exercised for the good of its victims” he was specifically – though not exclusively – speaking of the communist and fascists regimes that were ostensibly working on behalf of the people but left in their wake a huge number of victims.Yes, and you know, your idea was immediately activists, and I agree to some extent, but I think Lewis might have been thinking of actual busybodies as there was not so much of what is happening now politically happening then (as far as I know in England. In the US, social workers did check the homes of women on welfare to make sure there were no men living with them.). I myself think of some parents, or some teens’ view of parents as well.
The god of the philosophers is impossible to know.goout:![]()
Hmmm. I thought I was in the process of untying knots.HarryStotle:![]()
I seriously have no idea what you are saying I’m sorry.goout:![]()
Sure, that is your working assumption, but that isn’t necessarily everyone’s assumption who uses the golden rule to determine their own outlook on how others ought to be treated.How do you arrive at the conclusion of the golden rule being subjective?
It’s not subjective at all. It ties the dignity of the human person to objective good. His use of personal awareness is to awaken a dulled conscience. In effect, “you and I are both children of the same God”.
The morality of the golden rule is not subjective. He Himself objectively embodies it.
Someone who tends to excuse their own behaviour and avoid just retribution will have a tendency to excuse the behaviour of others if they were to invoke the golden rule in a way consistent with their moral outlook or lack of it, will they not?
You are tying yourself into knots to prove a POV.
Sometimes, when the knots are thick and many, where a person’s fingers start or end in the midst of those knots is difficult to discern.
I am reasonably certain I have the knots in hand, so to speak.
And you know that how?The god of the philosophers is impossible to know.
At least three times a week. I have also been involved with adult Scripture and Church history studies in my parish for the past 6 years, have post secondary degrees and additional education in philosophy and theology, have in the past served on Pastoral Councils for over 12 years, have been involved in a number of ministries over the years, been involved with the local St. Vincent DePaul Society, was an educator for over 30 years, and I haven’t killed anybody.Do you attend a Catholic church ?
I’m not certain that stating in one or several words the name of a “faith or belief system” necessarily entails that what I mean by that word is precisely what you mean by that word. I suspect that what Nancy Pelosi or Tim Kaine mean when they use the word “Catholic” isn’t what I mean, so it isn’t clear to me that merely stating a “faith” will be all that helpful.Of what faith or belief system are you ?
Common sense.
I regularly confront violence in a passive way, and it helps to look for the good in all people. I have been a Street Pastor for the last ten years, we go out in the town until 3 -4 am when all the drunks come out the pubs. I am 68 and the people I feel safest with in our team, are ladies who are over 60 years old, our oldest lady is almost eighty. We go out prepared to turn the other cheek.I am glad somebody brought up the actual historical context of this, rather than the usual nonsense which some of us learned from childhood to be pacifist, accepting evil, to see everyone, even the perpetrator, “as Jesus”.