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Bolded mine.love the Church, I love the sacred liturgy, I love chant in Latin and English, and I treasure being involved with all these as a monk and priest. It has been an honor to serve until recently as chairman of the music committee of the International Commission on English in the Liturgy (ICEL) that prepared all the chants for the new missal. But my involvement in that process, as well as my observation of the Holy Seeās handling of scandal,** has gradually opened my eyes to the deep problems in the structures of authority of our church.**]
I am sure that Archbishop Nienstedt is already on top of this though.We are a welcoming Eucharistic Catholic Community called by God to live out the message of Christ in love and service to all.
Looks like itā¦No doubt about it. This Priest seems to be walking on the edge a bit and Iām sure Archbishop Nienstedt will have it all straightened out soon.
āShe probably is more competent than most priests when it comes to putting together a good message,ā said Tegeder, a frequent critic of Twin Cities Archbishop John Nienstedt. āShe has basically the same training as a priest.ā
You are right. I lived there for 15 years and the āprogressivesā have completely infiltrated most of the protestant churches and even some of the Catholic churches as well. Itās really sad to see the complete disregard for Tradition, particularly from a priest.Iād like to say Iām shocked, but it is the Twin Cities after all.
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The parish web site used to document and celebrate liturgical abuses in the parish. It also had documents in open defiance of the magisterium i.e. āif we donāt get women priests weāll start another Church that does.ā Those documents seem to have been pulled, though I havenāt the time or inclination to scour their entire site.They are just trying to keep up with this parishā¦
stjoan.com/stjoan/index.php
Nienstadt has not done much about this one, from what I can tell.
This. ^When I attend Mass, I donāt go there to hear lay people speak in the role of teacher, no matter how educated they are. The Homily is not the time or place. Bible study? Sure. RCIA? Absolutely. There are plenty of roles for lay people in the Catholic Church, but the Homily is not one of them.
I have alread experienced this first hand (in another diocese, another state). Naturally the Vatican and this archdiocese ^ are correct in their predictions. I have endured this situation for a few years in one parish. The lay preachers have misinterpreted the Gospel. (Only in the case of one preacher was there theological background, and it was clearly not in scripture.) Further, a homily is not an academic talk. One gets trained to give actual homilies, in seminary ā to tie the Gospel in with Christian spirituality and in a way that the hearer can make life connections with. Jesus preached, he did not give academic talks. He helped his hearers to see the deeper meanings of Torah in their everyday lives.For at least one parishioner, the act of a female lay person (albeit with a masterās degree in theology from St. Paul seminary) addressing the congregation during the homily portion of the worship service was too out of bounds.
Twin Cities archdiocese spokesman Dennis McGrath said the archdiocese is following the policies of the Vatican.
āThe purpose of the homily at the Mass is to interpret the Gospel,ā McGrath said. āNormally a priest is far more qualified to deliver that message. Also thereās an opportunity there for wrong teaching or misinterpretation (with lay preachers).ā
I can honestly say I wish they would and leave ours alone!The parish web site used to document and celebrate liturgical abuses in the parish. It also had documents in open defiance of the magisterium i.e.** āif we donāt get women priests weāll start another Church that does.ā **
You can have them. Would you like for us to gift wrap them for you?I am sure there are plenty of Lutheran Churches in the area that would be happy to have both the priest and the lady he allowed to preach.