C
Catholic29
Guest
Twist of globalisation: All faiths come together Reuters **Lourdes (France), August 20: **In an unexpected twist of globalisation, Hindus, Buddhists, Muslims and other pilgrims regularly worship at famous Roman Catholic shrines to the Virgin Mary such as Lourdes in France and Fatima in Portugal.
They drink the holy water, light votive candles and pray fervently to the Madonna for help with life’s hardships. Many venerate her like one of their own goddesses, a view that would be a heresy if a Catholic theologian tried to defend it.
Rather than turned away, the newcomers are free to join the crowds from Ireland, Italy, Spain, and other traditionally Catholic countries who flock to Europe’s most popular shrines.
In Fatima, the warm welcome they have received has caused an uproar among traditionalist Catholics.
No one can say how many non-Catholics worship at shrines where the Virgin is said to have appeared, but they have become a familiar minority there over the past five to 10 years.
“There are lots of them,” Bishop Jacques Perrier of Lourdes told Reuters during Pope John Paul’s visit to the southwestern French “miracle shrine” on August 14-15.
“Their numbers may be small as a percentage of the 6 million pilgrims here each year, but they’re big in absolute terms.”
The sight of some south Asian women in splendid saris mingling with the European pilgrims is the first hint that reverence for Mary has crossed religious borders.
Standing near the grotto where she was said to have appeared in 1858, two women wearing the Hindu red dot or “bindi” on their foreheads said they prayed daily to the Madonna.
“I come here for peace of mind and heart,” said Buvaneswary Palani, a Hindu from southeastern India who now lives in southern France.
“Gods are the same everywhere,” explained her mother Darmavady. “She is like our mother goddess Mariamman.”
**MARY, MARIAMMAN, MARYAM **
Catholics revere Mary and believe she can intervene with Jesus to help them, but they do not consider her divine.
Hindu or Buddhist pilgrims could be forgiven for thinking she is, though, when they see the faithful kneeling in silent prayer before her statue or admire the huge mosaic of her that looms over the altar at the Lourdes basilica.
The Virgin also resembles goddesses they venerated back home before moving to Europe.
Tamils in southeastern India and northern Sri Lanka worship a goddess Mariamman who protects villages and wards off disease.
Among the Buddhists of China, Vietnam and other Asian states, the “compassionate Saviouress” Kwan Yin offers the maternal love that Catholics find in Mary.
Although Islam teaches there is no god but Allah, folk traditions in some Muslim societies have smuggled in a devotion for saints much like that seen in other religions.
The Koran contains a whole chapter on Mary, far more than the Gospels have on her. In it, Maryam (her Arabic name) is a virgin and Jesus a great prophet but neither is divine. With its mass pilgrimages, devotion to a mother figure and belief in water with miracle healing powers, Lourdes combines elements familiar to followers of several other faiths. “In a globalised age, it’s normal that Lourdes attracts them,” said Patrick Theillier, a physician who heads the Medical Bureau which examines every claim of miracle healing at Lourdes. The bureau has certified only 66 healings as genuine miracles.
They drink the holy water, light votive candles and pray fervently to the Madonna for help with life’s hardships. Many venerate her like one of their own goddesses, a view that would be a heresy if a Catholic theologian tried to defend it.
Rather than turned away, the newcomers are free to join the crowds from Ireland, Italy, Spain, and other traditionally Catholic countries who flock to Europe’s most popular shrines.
In Fatima, the warm welcome they have received has caused an uproar among traditionalist Catholics.
No one can say how many non-Catholics worship at shrines where the Virgin is said to have appeared, but they have become a familiar minority there over the past five to 10 years.
“There are lots of them,” Bishop Jacques Perrier of Lourdes told Reuters during Pope John Paul’s visit to the southwestern French “miracle shrine” on August 14-15.
“Their numbers may be small as a percentage of the 6 million pilgrims here each year, but they’re big in absolute terms.”
The sight of some south Asian women in splendid saris mingling with the European pilgrims is the first hint that reverence for Mary has crossed religious borders.
Standing near the grotto where she was said to have appeared in 1858, two women wearing the Hindu red dot or “bindi” on their foreheads said they prayed daily to the Madonna.
“I come here for peace of mind and heart,” said Buvaneswary Palani, a Hindu from southeastern India who now lives in southern France.
“Gods are the same everywhere,” explained her mother Darmavady. “She is like our mother goddess Mariamman.”
**MARY, MARIAMMAN, MARYAM **
Catholics revere Mary and believe she can intervene with Jesus to help them, but they do not consider her divine.
Hindu or Buddhist pilgrims could be forgiven for thinking she is, though, when they see the faithful kneeling in silent prayer before her statue or admire the huge mosaic of her that looms over the altar at the Lourdes basilica.
The Virgin also resembles goddesses they venerated back home before moving to Europe.
Tamils in southeastern India and northern Sri Lanka worship a goddess Mariamman who protects villages and wards off disease.
Among the Buddhists of China, Vietnam and other Asian states, the “compassionate Saviouress” Kwan Yin offers the maternal love that Catholics find in Mary.
Although Islam teaches there is no god but Allah, folk traditions in some Muslim societies have smuggled in a devotion for saints much like that seen in other religions.
The Koran contains a whole chapter on Mary, far more than the Gospels have on her. In it, Maryam (her Arabic name) is a virgin and Jesus a great prophet but neither is divine. With its mass pilgrimages, devotion to a mother figure and belief in water with miracle healing powers, Lourdes combines elements familiar to followers of several other faiths. “In a globalised age, it’s normal that Lourdes attracts them,” said Patrick Theillier, a physician who heads the Medical Bureau which examines every claim of miracle healing at Lourdes. The bureau has certified only 66 healings as genuine miracles.