V
Vico
Guest
Some evils are a result of angelic and human free will.The line I’ve always heard is that if God doesn’t answer our prayers, it’s because He has a better plan for us. And that makes sense if we’re talking about prayers like getting a job in a certain field, or something. But there a lot of things out there where to say they’re God’s plan seems simply to make God a monster.
I am not the only one out there, I’m sure, who remembers long unanswered prayers simply for a chance to get away from abuse for a little bit. Or to be able to see a doctor - not for medicine to work, but simply to have the chance to see someone appropriate to your condition in the first place. I don’t think we can really credibly say these things are part of God’s plan.
What is our answer then? Why does God seem to leave us to situations where it’s so obviously inhumane to let them go on? I feel that we need more answer to these situations than “God has a plan and answers in His time.”
(As a side note: I feel like people often suggest therapy as though someone who goes through therapy just sort of…stops thinking about these things. Or at least never ever mentions them in public. Therapy has its place, but answering theological questions isn’t one of them, and I think it speaks poorly of our faith if we try to push difficulties like these off into a “mental health” box.)
Catechism
395 The power of Satan is, nonetheless, not infinite. He is only a creature, powerful from the fact that he is pure spirit, but still a creature. He cannot prevent the building up of God’s reign. Although Satan may act in the world out of hatred for God and his kingdom in Christ Jesus, and although his action may cause grave injuries - of a spiritual nature and, indirectly, even of a physical nature- to each man and to society, the action is permitted by divine providence which with strength and gentleness guides human and cosmic history. It is a great mystery that providence should permit diabolical activity, but "we know that in everything God works for good with those who love him."275
412 But why did God not prevent the first man from sinning? St. Leo the Great responds, "Christ’s inexpressible grace gave us blessings better than those the demon’s envy had taken away."307 And St. Thomas Aquinas wrote, "There is nothing to prevent human nature’s being raised up to something greater, even after sin; God permits evil in order to draw forth some greater good. Thus St. Paul says, ‘Where sin increased, grace abounded all the more’; and the Exsultet sings, ‘O happy fault,. . . which gained for us so great a Redeemer!’"308