D
debtera
Guest
ByzCath,
I think we should distinguish between *active *and *actual *participation, and not make the mistake of thinking that either necessarily includes or excludes the other.
By its very nature the rite will not really allow the active participation of the whole congregation ( saying the Creed or even “Amen” is beyond young children and those with impaired speech; the sanctuary will hold just so any acolytes, eucharistic ministers, lectors, interpretive dancers …), nor is it desirable that all should participate actively (enough with the tone-deaf congregational singing!).
What is required, though, is actual participation: the application of one’s mind and heart to the liturgy, even if this means praying with words that complement rather than echo the priestly prayers of the celebrant.
I think we should distinguish between *active *and *actual *participation, and not make the mistake of thinking that either necessarily includes or excludes the other.
By its very nature the rite will not really allow the active participation of the whole congregation ( saying the Creed or even “Amen” is beyond young children and those with impaired speech; the sanctuary will hold just so any acolytes, eucharistic ministers, lectors, interpretive dancers …), nor is it desirable that all should participate actively (enough with the tone-deaf congregational singing!).
What is required, though, is actual participation: the application of one’s mind and heart to the liturgy, even if this means praying with words that complement rather than echo the priestly prayers of the celebrant.