Understanding God's Love

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Could a God of love create cancer cells, rattlesnakes, and earthquakes?

Please no simplistic, cookie cutter answers! Think about the depth and degree of God’s love before answering. Don’t demean God’s love.

christiantraditions.webs.com
 
God creates cells. That these become affected in some way that they multiply uncontrollably is not down to God, it’s down to us.

God has given us the mental capacity to discover what causes cancer, and hence how to cure it, and we are getting there. The problem is our problem. We devote our mental capacity and money to discover ‘more important’ things. When enough of us are truly dedicated to the task, then God has given us the ability to complete it.

Earthquakes are similar. Where they cause most deaths is where corners have been cut in building design.
 
Could a God of love create cancer cells, rattlesnakes, and earthquakes?

Please no simplistic, cookie cutter answers! Think about the depth and degree of God’s love before answering. Don’t demean God’s love.
Well, many ways to answer this of course.

First of all, how do you define love? There is more than one kind of love. One kind of love is the bodily desire to fill some perceived need of the body. There is also love in one’s will. Loving a person with one’s will entails desiring what is best for that person. God’s love for us is obviously this kind of love.

What is best for us? Plato and Aristotle would say that to be fulfilled as humans, we must have wisdom, for we are rational creatures and thus are designed for knowledge. Full and complete wisdom, as the Church reveals, is knowing God. We can choose to turn our minds away from God. Hence, in order to know God, we must choose not to reject Him … that is, we must love Him. Hence, knowing and loving God is what is best for us.

Everything God does and creates is done with a view of what is best for us. He thus creates cancer, earthquakes, and other things to actually help us know and love Him, paradoxically. But this makes sense if you think about it. Contracting cancer can help one realize that earthly life is not the goal. If one does not realize this, then they will not realize that God is their fulfillment. Earthquakes and rattlesnakes can likewise remind us that we will die, and move us away from thinking that our material existence shall be here forever and provide perfect fulfillment. God lovingly creates these harmful things to shock us out of our complacency and attachment to this world, so that we may be better equipped to know and serve Him, and hence attain what is truly best for us.
 
There is also love in one’s will. Loving a person with one’s will entails desiring what is best for that person. God’s love for us is obviously this kind of love.
Let’s take this as a working hypothesis, and see where it leads.
What is best for us? Plato and Aristotle would say that to be fulfilled as humans, we must have wisdom, for we are rational creatures and thus are designed for knowledge.
Sorry, what these ancient people said is not relevant. What would be the best for humans is to be with God. Anything and everything that helps that would be a sign of love. Anything and everything that prevents that is the sign of indifference (or worse).

The presented questions cannot be answered, only rationalized away.

If a person loves someone, and acts in his best interest, then he does not respect the other person’s incomplete knowledge and the desires stemming from that lack of knowledge. A loving person (who knows what is the best for the other one) will simply override the incorrect actions of the loved one, precisely because he knows better, and wants the best for the other one.

That is how human parents act when confronted with the desires of their children. They do not simply stand on the side and allow the children to harm themselves - in their ignorance. Since humans will never reach the knowledge and understanding of God, it stands to reason that God should intervene every time if the humans do something that endangers their ultimate salvation.

A human person shows his love by helping the other one in need, by curing the sick, by feeding the hungry, not by standing on the side and allowing all the bad things to happen. If it were truly in the best interest of the victim to suffer, then at the very least he should explain why that suffering is needed, and why it is better for the sufferer to endure his predicament, rather than alleviating the suffering. But God does nothing of the kind. There is no revelation telling the sufferer why he should endure his suffering. The human is left with his unexplained suffering.

But, what do I know? I am just a robot, who works only with facts and logic. The facts are undeniable. There is an untold amount of suffering that could be alleviated. It is a fact that most people do not give in to the rationalizations that these suffering will help them to get closer to God. (“The beating will continue until the morale improves” - as the ancient sarcastic utterance said). Unexplained negative actions (or inactions) are never the sign of love. Positive actions would be. But they are simply not there.

R. Daneel Olivaw
 
God creates cells. That these become affected in some way that they multiply uncontrollably is not down to God, it’s down to us.
How is it down to us?Are you saying that cancer is the fault of the victim?
 
Sorry, what these ancient people said is not relevant.
What would be the best for humans is to be with God. Anything and everything that helps that would be a sign of love. Anything and everything that prevents that is the sign of indifference (or worse).
I’m not quite sure why you dismissed “what these ancient people said” as irrelevant.
If a person loves someone, and acts in his best interest, then he does not respect the other person’s incomplete knowledge and the desires stemming from that lack of knowledge. A loving person (who knows what is the best for the other one) will simply override the incorrect actions of the loved one, precisely because he knows better, and wants the best for the other one.
I’m not entirely sure what you’re saying here. What do you mean by “not respecting the other person’s incomplete knowledge.” Does that mean “not take another person’s incomplete knowledge into account when doing something?” And what do you mean by “overriding incorrect actions?” I would agree with you perhaps depending on what you mean.
That is how human parents act when confronted with the desires of their children. They do not simply stand on the side and allow the children to harm themselves - in their ignorance. Since humans will never reach the knowledge and understanding of God, it stands to reason that God should intervene every time if the humans do something that endangers their ultimate salvation.
So … God should prevent humans from exercising their free will? Is this what you’re implying?

How do you know that God doesn’t intervene when human endanger their ultimate salvation?

Also, overprotective parents often shield children from every conceivable danger, but this is unhealthy parenting. It’s not good for the child to be raised that way … it oftentimes prevents the children from learning valuable lessons. Parents, especially when children get older, should respect their freedom and not physically bar them from every possible risk. No?
A human person shows his love by helping the other one in need, by curing the sick, by feeding the hungry, not by standing on the side and allowing all the bad things to happen.
Sometimes yes, sometimes no. It depends. Sometimes they learn a lot from those bad things happening to them.
If it were truly in the best interest of the victim to suffer, then at the very least he should explain why that suffering is needed, and why it is better for the sufferer to endure his predicament, rather than alleviating the suffering. But God does nothing of the kind. There is no revelation telling the sufferer why he should endure his suffering. The human is left with his unexplained suffering.
Not a hard fast rule, once again. Sometimes the suffering Christian is told why he is suffering … other times, the explanation is postponed … perhaps sometimes until after his death. God certainly tells everyone what they need to know in order to bear it though (and sometimes it’s not really an explanation … but it suffices). Oftentimes however, such required knowledge is missed because the person refuses to listen to it.
But, what do I know? I am just a robot, who works only with facts and logic.
That’s good. However, what do you mean by “facts.” Usually, a fact is defined as “something that is indisputably the case.” However, depending on who you poll, this differs from group to group. In court case, certain statements are considered facts. In other places, those statements may not be considered facts. What do you consider as facts?
The facts are undeniable. There is an untold amount of suffering that could be alleviated.
And it is not proven that alleviating the suffering would lead to a better spiritual situation in the world. Maybe that’s why God allows the suffering. It is better that we suffer, then live cozy, complacent lives. You do admit that this is a possibility, no?

Also, it’s not like there’s one single person who feels all the suffering in the world. The suffering is divided among people, and each is given a portion that God knows he can endure. But, perhaps, you already acknowledge this.
It is a fact that most people do not give in to the rationalizations that these suffering will help them to get closer to God.
It’s a fact that most people sin too. It’s a fact that most people aren’t perfect. It’s a fact that most people aren’t Christian (and thus have perhaps not even heard the Christian message that "suffering helps them to get closer to God). So, what are you trying to say?

If everyone jumped off a cliff, would you do it too? I’m not quite sure what you’re saying here. Sure, I could consider it a fact (I think) that most people don’t think that suffering helps them get closer to God … but does this PROVE that suffering doesn’t help them get closer to God? Is that what you’re saying? I hope not. Not a very compelling argument. No?
Unexplained negative actions (or inactions) are never the sign of love. Positive actions would be. But they are simply not there.
Giving a baby some wretched medicine may not seem like a sign of love to the baby. The baby isn’t given an explanation either. He matures later and then acquires the ability to understand. And in fact, everything WILL BE explained. But just because some bad things are not explained now, doesn’t imply any lack of love on God’s part. The baby medicine example certainly proves that. Do you disagree?
 
Could a God of love create cancer cells, rattlesnakes, and earthquakes?
No natural evils are created by God. They are the result of physical causes which are foreseen and permitted because they are the inevitable consequences of the interplay of natural laws and the evolutionary development of immensely complex organisms pursuing many different purposes. The onus is on the critic to give a detailed description of a world in which there is only co-operation and harmony without any conflict, competition, failure or frustration…
 
**tonyrey **
I’m delighted you acknowledge the existence of natural evils! I would have thought that in an atheist’s universe nothing is objectively good or evil: things just happen to exist… without meaning, purpose or value… without rhyme or reason… in a state of perfect amoral neutrality…
 
I’m not quite sure why you dismissed “what these ancient people said” as irrelevant.
Because the Catholic doctrine says that “to be with God in all happiness” is the best thing that can happen to a human. Not self-actualization, not acquiring wisdom. “The wisdom of the world is folly with God” - remember? “One must be like a child…” - remember?
I’m not entirely sure what you’re saying here. What do you mean by “not respecting the other person’s incomplete knowledge.” Does that mean “not take another person’s incomplete knowledge into account when doing something?” And what do you mean by “overriding incorrect actions?” I would agree with you perhaps depending on what you mean.
Humans have incomplete knowledge. Therefore God should override if humans act upon that knowledge and doing so they put their salvation into jeopardy. That is what “acting in someone’s best interest” means.
So … God should prevent humans from exercising their free will? Is this what you’re implying?
Absolutely - if that free will would put the human soul into mortal danger. Free will (and the ability to act on it) is a dreadful idea - if it can jeopardise the salvation.
How do you know that God doesn’t intervene when human endanger their ultimate salvation?
According to the doctrine only a few will be saved, the majority will perish. “The road to heaven is narrow, the road to hell is wide”. It is this doctrine which say that God does not intervene.
Also, overprotective parents often shield children from every conceivable danger, but this is unhealthy parenting. It’s not good for the child to be raised that way … it oftentimes prevents the children from learning valuable lessons. Parents, especially when children get older, should respect their freedom and not physically bar them from every possible risk. No?
Allowing the child to experiment is only wise if that experimentation leads to valuable lessons - and does not lead to truly unacceptable consequences. No “loving” parent would put a loaded gun into the child’s hand and allow the child to “experiment” with it.
Sometimes yes, sometimes no. It depends. Sometimes they learn a lot from those bad things happening to them.
It very much depends. Allowing a child to push two wires into a live socket is not something a loving parent would allow or encourage.
Not a hard fast rule, once again. Sometimes the suffering Christian is told why he is suffering … other times, the explanation is postponed … perhaps sometimes until after his death. God certainly tells everyone what they need to know in order to bear it though (and sometimes it’s not really an explanation … but it suffices). Oftentimes however, such required knowledge is missed because the person refuses to listen to it.
There are no explanations. Not in this life anyway. And according to another doctrine, once the life is over, there is no more “let me repent”. The book is closed, the deed is done.
That’s good. However, what do you mean by “facts.” Usually, a fact is defined as “something that is indisputably the case.” However, depending on who you poll, this differs from group to group. In court case, certain statements are considered facts. In other places, those statements may not be considered facts. What do you consider as facts?
Is it not a fact that untold number of humans perish in natural disasters? That untold number perish in curable ailments? That untol number of them perish in senseless violent acts?
And it is not proven that alleviating the suffering would lead to a better spiritual situation in the world. Maybe that’s why God allows the suffering. It is better that we suffer, then live cozy, complacent lives. You do admit that this is a possibility, no?
No, I don’t.
Also, it’s not like there’s one single person who feels all the suffering in the world. The suffering is divided among people, and each is given a portion that God knows he can endure. But, perhaps, you already acknowledge this.
I don’t think so. If that would be case, there would be no suicides.
It’s a fact that most people sin too. It’s a fact that most people aren’t perfect. It’s a fact that most people aren’t Christian (and thus have perhaps not even heard the Christian message that "suffering helps them to get closer to God). So, what are you trying to say?
That for those people there is no explanation. For those people it sounds like a patronizing and condescending cop-out. Those people should be given an explicit explanation and they don’t get any.

Continued below…

R. Daneel Olivaw.
 
Giving a baby some wretched medicine may not seem like a sign of love to the baby. The baby isn’t given an explanation either. He matures later and then acquires the ability to understand. And in fact, everything WILL BE explained. But just because some bad things are not explained now, doesn’t imply any lack of love on God’s part. The baby medicine example certainly proves that. Do you disagree?
This is the important part. You can’t have it both ways.

If humans are totally and completely unable to comprehend an explanation, then they are exactly like newborn infants, and God should take all the freedom away - lest those uncomprehending humans would jeopardize their salvation. If the humans are like somewhat grown adolescents, who are capable of some understanding, then it would be incumbent upon God to try and give some explanation at the level of their understanding - here and now - and not “sometime later”. Explanation is not only important for comprehension, it is more important for teaching. But it does not happen.

Furthermore, what you advocated is exactly like the adage: “the beating will continue, until the morale improves”. Negative reinforcements have a much lower level of success than positive reinforcements. Psychologists can point this truism out. Now why would God be so “dumb” so he does not know this simple fact? Why would God choose a path that gives a low success rate, when another method would give a higher one? Of course if God would truly be loving, he would not have created this “vale of tears”, he would have bypassed this existence and create all the humans directly in heaven, so they would enjoy the beatific vision - whatever that might be.

R. Daneel Olivaw.
 
I’m delighted you acknowledge the existence of natural evils! I would have thought that in an atheist’s universe nothing is objectively good or evil: things just happen to exist… without meaning, purpose or value… without rhyme or reason… in a state of perfect amoral neutrality…
I’m sure you know exactly the context of my comment!
 
Because the Catholic doctrine says that “to be with God in all happiness” is the best thing that can happen to a human. Not self-actualization, not acquiring wisdom. “The wisdom of the world is folly with God” - remember? “One must be like a child…” - remember?
Doesn’t being with God involve acquiring wisdom? I don’t see how what Plato and Aristotle said conflicts with the Christian view of ultimate happiness. The Catholic view is that heaven … the beatific vision … is primarily an intellectual knowledge of God’s essence. That’s the Catholic view, at least.

Also, “the wisdom of the world” (I believe … correct me if I’m wrong) is not the wisdom provided by Plato and Aristotle but “what the worldly people regard as the best kind of knowledge” (and worldly people don’t like Platonic and Aristotelian philosophy … at least they don’t take it seriously). But that’s my view.

Also, yes, one must be like a child. In other words, one must be humble and open to God’s guidance. It doesn’t mean “one should be ignorant.” It is very evident in Plato’s philosophy, especially in the Apology, that Socrates would agree with this, when he said, “I know that I do not know” … that is (if you read it in context) that human wisdom is futile compared to the wisdom of the gods (he pretty much directly said that.

Hence, once again, Plato and Aristotle are not in conflict with divine revelation (on this issue).
Humans have incomplete knowledge. Therefore God should override if humans act upon that knowledge and doing so they put their salvation into jeopardy. That is what “acting in someone’s best interest” means.
I still don’t know what you mean by “override.” Depending on what this means, I might agree with you.
Absolutely - if that free will would put the human soul into mortal danger. Free will (and the ability to act on it) is a dreadful idea - if it can jeopardise the salvation.
But it must be proven that all danger to one’s salvation should be destroyed by God. Ultimately, it’s a person choice and responsibility to go to hell … it’s not ever an accident.
According to the doctrine only a few will be saved, the majority will perish. “The road to heaven is narrow, the road to hell is wide”. It is this doctrine which say that God does not intervene.
This still does not follow. You assume that God didn’t intervene every second of their lives, giving every soul every opportunity to repent.
Allowing the child to experiment is only wise if that experimentation leads to valuable lessons - and does not lead to truly unacceptable consequences. No “loving” parent would put a loaded gun into the child’s hand and allow the child to “experiment” with it.
It depends what you mean by this. Oftentimes fathers take their kids hunting, and the kids “experiment with the gun.” And once again, damnation will not come to anyone by accident, which makes this gun analogy not apply very well in the first place.
It very much depends. Allowing a child to push two wires into a live socket is not something a loving parent would allow or encourage.
It depends. Perhaps the voltage is extremely low, but enough to teach the kid never to touch the live socket again.
There are no explanations. Not in this life anyway.
I’m not sure how you know this. It would require omniscience to claim this with certainty. I oftentimes hear of people receiving revelations about why they are suffering.
And according to another doctrine, once the life is over, there is no more “let me repent”. The book is closed, the deed is done.
… well, yes. You can choose to reject truth. It would be your fault though. But don’t worry, God will judge justly.
 
Is it not a fact that untold number of humans perish in natural disasters? That untold number perish in curable ailments? That untol number of them perish in senseless violent acts?
Yes, but, once again, this doesn’t prove or disprove anything about God’s love. I made the claim that suffering can refine one’s soul. Even horrible suffering. That is why suffering is there.
I don’t think so. If that would be case, there would be no suicides.
Suicide is either caused by uncontrollable emotional anguish (where one does not willfully choose to kill oneself) or by willful choice (in which case, it would be a rejection of God and all creation). The latter could be mixed with the former a bit, but it would primarily be considered the latter. The former would not be sinful (and the person would possibly go to heaven) whereas the other one is very sinful indeed.
That for those people there is no explanation. For those people it sounds like a patronizing and condescending cop-out. Those people should be given an explicit explanation and they don’t get any.
They can be given an explicit explanation, but it goes over most people’s heads. They have spiritually matured to understand it, just like most people don’t understand advanced physics. They can be given an explanation, but that doesn’t mean they’ll understand it. They must learn … and that sometimes can take time.
If humans are totally and completely unable to comprehend an explanation, then they are exactly like newborn infants, and God should take all the freedom away - lest those uncomprehending humans would jeopardize their salvation.
In fact, the Church teaches that children under the age of reason do not have the power to exercise their free will … thus they cannot sin. Thus, a baptized person under the age of reason that dies automatically goes to heaven (there is a debate what happens to unbaptized people of this age … and Catholic theologians agree that they don’t go to hell, but either go to “Limbo” or … heaven, if God so chooses)
If the humans are like somewhat grown adolescents, who are capable of some understanding, then it would be incumbent upon God to try and give some explanation at the level of their understanding - here and now - and not “sometime later”. Explanation is not only important for comprehension, it is more important for teaching. But it does not happen.
Once again, God may be giving people an explanation (that they need), but they may have grown deaf to Him. This also relates to the advanced physics example. It may take time to come to an understanding about something.
Furthermore, what you advocated is exactly like the adage: “the beating will continue, until the morale improves”. Negative reinforcements have a much lower level of success than positive reinforcements. Psychologists can point this truism out. Now why would God be so “dumb” so he does not know this simple fact?
The “negative reinforcements” are probably infinitely smaller than they could be. Any amount of suffering can cause the idea that “All life is misery.” Some “negative reinforcement” is necessary … and God gives us the right amount (despite how it may seem … because any amount of pain is unwanted and can be blown out of proportion).
Why would God choose a path that gives a low success rate, when another method would give a higher one? Of course if God would truly be loving, he would not have created this “vale of tears”, he would have bypassed this existence and create all the humans directly in heaven, so they would enjoy the beatific vision - whatever that might be.
God didn’t create the world as a vale of tears. It became a vale of tears because of human sin. Also, humans cannot be created in heaven with the beatific vision. This is because the Beatific Vision is an intellectual perception of God. Only intellectual/rational creatures are capable of receiving and appreciating it. However, with rationality comes volition. One must chose to see God … or reject Him. The angels were given an instantaneous choice. Humans are allotted an extended period of choice. This is the teaching anyway. For us to truly love and thus accept the vision of God … we must have the choice to love Him.

I hope that helps.
 
I still don’t know what you mean by “override.” Depending on what this means, I might agree with you.
Override: step in, prevent, interfere.

Theoretical observations:
  1. Generally humans react to positive stimuli in a positive fashion and negative stimuli in a negative way.
  2. Under extreme circumstances (Stockholm syndrome) the reverse is possible - but it requires extereme duress.
  3. The positive treatment works much more probably. Treating a child with love and caring will result in a balanced human.
  4. Most of the time negative treatment will have negative results - quite predictably. Keep beating on a dog, and eventually it will turn on you.
Practical observations:
  1. The Catholic Church maintains hospitals to alleviate suffering. Maybe there is an official doctrine that “suffering is good for you”, I would not know that. But if that is the official stance, then the CC’s actions (hospitals) contradict its words. (Would not be surprised if they did).
  2. If suffering would be good for the “soul” (yet another meaningless term introduced) then it would follow that inflicting suffering is preferable to alleviating it. Only phychopaths and sociopaths inflict suffering indiscriminately. Everyone else tries to ameliorate the results of such behavior. Everyone else abhors suffering, and considers it despicable.
You propose that God resorts to such ineffective methods, when giving positive sign of his alleged love would bring forth positive reaction from humans. Makes no sense at all. Don’t fall in love with your faulty hypothesis. Step over it, and try again.

R. Daneel Olivaw
 
Override: step in, prevent, interfere.
R Daneel;5903930:
  1. Generally humans react to positive stimuli in a positive fashion and negative stimuli in a negative way.
Very vague language.
  1. The positive treatment works much more probably. Treating a child with love and caring will result in a balanced human.
Yes, but treating a child with love and caring does not involve making him comfortable every second of his life. In my observations, children who are pampered too much, and are never punished, and never are challenged are the most unbalanced people I know.
  1. Most of the time negative treatment will have negative results - quite predictably. Keep beating on a dog, and eventually it will turn on you.
I’m not advocating only negative treatment (although I still think that’s a vague term). What I am saying is that some suffering is necessary for good spiritual formation.
  1. The Catholic Church maintains hospitals to alleviate suffering. Maybe there is an official doctrine that “suffering is good for you”, I would not know that. But if that is the official stance, then the CC’s actions (hospitals) contradict its words. (Would not be surprised if they did).
  2. If suffering would be good for the “soul” (yet another meaningless term introduced) then it would follow that inflicting suffering is preferable to alleviating it. Only phychopaths and sociopaths inflict suffering indiscriminately. Everyone else tries to ameliorate the results of such behavior. Everyone else abhors suffering, and considers it despicable.
Good point.

Suffering can be a good thing. But the Church does not say that one should necessarily plunge oneself into suffering and makes sure he is in a perpetual state of misery. The Church recognizes that pleasure and comfort are good things as well. But good things, even though they are good, can be overdone. Both pleasure as well as pain can be overdone. There is spiritual value both in pain as well as pleasure. One must balance the two.

That’s the short of the answer. I could go on. But I’ll wait for you to respond.
Don’t fall in love with your faulty hypothesis. Step over it, and try again.
When it is disproved, I shall step over it.
 
Very vague language.
Not vague, generic. People respond to good treatment in kind, to bad treatment with resentment. What is vague about that? Treat someone well, and they will respond with love. Mistreat someone and they will respond accordingly. Psychology 101. And you think that God does not know that? The Christian idea that one should “love” those who mistreat them is not just impractical, but outright nonsense.
Yes, but treating a child with love and caring does not involve making him comfortable every second of his life. In my observations, children who are pampered too much, and are never punished, and never are challenged are the most unbalanced people I know.
“Making them comfortable every second of their life” as you said is a far cry from allowing them to suffer needlessly.
I’m not advocating only negative treatment (although I still think that’s a vague term). What I am saying is that some suffering is necessary for good spiritual formation.
Now “spiritual formation” is very vague, but I let that pass. Love does not allow needless suffering. If you would advocate is that God’s love** would never allow needless suffering**, then it would be your responsibility to show that every piece of suffering (no matter how horrendous it might be) will inevitably lead people to “love” God. And that is simply naive.
Suffering can be a good thing.
Who is to decide what suffering is good and what is not? I find it very ironic that people are very fast to “endure” someone else’s suffering, and write it off as “good for you”. When it comes to their own suffering, they seek treatment very, very quickly. The word “hypocrisy” comes to mind. A perfect example was Mother Theresa who created those die-away establishments (not hospitals!), but when she had a heart attack, she was carried to a real hospital (by plane) where she actually received real treatment.
When it is disproved, I shall step over it.
If what I presented is not proof for you, then there is no need to go on.

R. Daneel Olivaw
 
Not vague, generic. People respond to good treatment in kind, to bad treatment with resentment. What is vague about that? Treat someone well, and they will respond with love. Mistreat someone and they will respond accordingly. Psychology 101.
This is not always true. I’ve done kind things to people, and they have disrespected me the second later. Your view is a bit naive, and I don’t believe you actually believe it. I wish it were that simple. Also, I didn’t want to go to school, but my parents forced me, and I resented it. But looking back, I’m very thankful for it. The struggles I went through because of it, even though I couldn’t see the value of them at the time, proved to be very beneficial to my character growth.
And you think that God does not know that? The Christian idea that one should “love” those who mistreat them is not just impractical, but outright nonsense.
If you define “mistreat” them as “cause needless suffering” then I would say God does not mistreat people.
“Making them comfortable every second of their life” as you said is a far cry from allowing them to suffer needlessly.
Once again, the claim that “God allows needless suffering” is not proven. The Catholic faith believes that no suffering is needless. You are welcome to try and disprove this. It’s a matter of faith either way.
If you would advocate is that God’s love** would never allow needless suffering**, then it would be your responsibility to show that every piece of suffering (no matter how horrendous it might be) will inevitably lead people to “love” God. And that is simply naive.
Well, the Christian explanation for why there is suffering can be given. But that doesn’t mean it will be understood. You could explain why a kid should attend school, but that doesn’t mean it will be accepted or understood (and hence, won’t even be considered an explanation).

The explanation why there is suffering is that suffering allows you to participate in Christ’s suffering (God’s ultimate act of love for mankind), and hence by imitating Christ in this way, we grow closer to God.

That’s my dreadful summary of why suffering exists. Now, you might not buy it, but that’s the explanation. Just like many kids don’t buy the explanations given to them to justify the fact that they need to go to school … but later they understand (well, most of them, I would say).
Who is to decide what suffering is good and what is not?
God.
I find it very ironic that people are very fast to “endure” someone else’s suffering, and write it off as “good for you”. When it comes to their own suffering, they seek treatment very, very quickly. The word “hypocrisy” comes to mind. A perfect example was Mother Theresa who created those die-away establishments (not hospitals!), but when she had a heart attack, she was carried to a real hospital (by plane) where she actually received real treatment.
Yeah, that Mother Theresa, what a snob. Why couldn’t she set up state-of-the-art hospitals? Or at least provide plane transportation to real hospitals for anyone who needed it? How inconsiderate. She obviously could have done more. I mean, come on, how hard is it to set up hospitals in India? Especially the poorest parts of India? Wow, she was so lazy and inconsiderate. I mean Mother Theresa took an oath of poverty, but that shouldn’t have slowed her down. No excuse. It’s pathetic. Anyone could have done better. And even though the plane lifts she was given was donated to her, it’s still no excuse. She is pure evil. Disgusting. Wretched person.
If what I presented is not proof for you, then there is no need to go on.
Well, if you want to walk away from this discussion, you are free to do so. If you change your mind, I’ll still be here.
 
This is not always true. I’ve done kind things to people, and they have disrespected me the second later. Your view is a bit naive, and I don’t believe you actually believe it. I wish it were that simple. Also, I didn’t want to go to school, but my parents forced me, and I resented it. But looking back, I’m very thankful for it. The struggles I went through because of it, even though I couldn’t see the value of them at the time, proved to be very beneficial to my character growth.
Just because **some **people react in an irrational fashion to benevolent actions (and children are notoriously irrational) is not a good reason to doubt that **most **people will react positively when one acts on their behalf and that **most **people will not accept mistreament as a sign of “love”.
Once again, the claim that “God allows needless suffering” is not proven. The Catholic faith believes that no suffering is needless. You are welcome to try and disprove this. It’s a matter of faith either way.
I rely on the duck principle: “if it looks loke a duck, walks like a duck, quacks like a duck, tastes like a duck… it is very probably a duck” - and there is no reason to believe that it is really an elephant, and we don’t need “faith” that it is a duck.

But, more importantly, if every bit of suffering is necessary to fulfill God’s plan for us, then on what grounds do we convict and punish the so-called criminals - who just perform God’s work - by inflicting that necessary suffering on that 6 years old little girl, whom they abducted, raped, tortured and murdered? On what grounds do we call such actions “evil”, if they are part of God’s plan, being necessary for the spritual fulfillment of that little girl, who already loved God - as honestly as just a 6 years old can?
Well, if you want to walk away from this discussion, you are free to do so. If you change your mind, I’ll still be here.
No real reason why to continue. The Christian stance is completely irrational.

The Catholic Church maintains hospitals to remedy the pain and suffering, thereby attempting to tear down God’s plan for the sufferers.

The criminals are declared “evil” when they are inflicting the pain - which is necessary for the “spritual fulfillment” of the victims.

Also the original “blueprint” for the world did not contain suffering. Therefore God did not consider suffering as necessary for the “spiritual fulfillment” of humans. And please don’t argue that God had to change his mind due to the “fall” of humanity. God is immutable, and to assert that God had to re-evaluate the original plan and incorporate suffering into the “brave new world” - is tantamount to sacrilege (and maybe even heresy).

R. Daneel Olivaw
 
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