Yeah its very difficult honestly, but at least I have narrowed it down to Marian devotion and kneeling to saints/statutes in prayer. I guess i kinda let devotional writing slide. But it still feels like there’s all this attention on Mary that I’m not used to. I’m not saying no attention, but it just seems like its so much that is equal or more than the amount God gets. It could be just cause I’m sensitive to it but still. there was a picture and it was something like " Oh we focus on Mary too much?. Sorry I was to busy prostrating in front of are blessed Lord." I’m thinking about making a separte thread for the stautes subject. as it may be more effect and streamlined to sepatre. But thanks and converting feels like the right think and i really dont think i could go back to protestantism and I dont see orthodox happening. but yeah theres something deep in my soul that wants to do it. Like I said it grabbed me through my happy then it eventually spread in my heart like wildfire.
forums.catholic-questions.org/showthread.php?t=908476
Mary as Gebirah and Queen Mother
Taken from The Crucified Rabbi: Judaism and the Origins of Catholic Christianity
By Taylor R. Marshall
The royal and messianic Kingdom of David held its capital in Jerusalem, beginning with King David ca. 1004 B.C. and was eclipsed in 586 B.C. with the capture of King Zedekiah and the forced exile of those Jews who were still alive. Prior to the tragic Babylonian exile, the true King of Judah and heir of David sat enthroned in Jerusalem. Moreover, there were two other important figures alongside the Davidic king in the messianic court of Jerusalem. Next to the king, the second most important person in the Kingdom of Judah was the Gebirah. This Hebrew title translates literally, “Mighty Woman” and refers to the mother of the Jewish king. Most translators render Gebirah as “Queen Mother.”
This Jewish Gebirah possessed a powerful influence over the kingdom. This power and authority flowed from her status as the mother of the Davidic king, not from her own personal importance. Rightly understood, the Queen Mother held a political office and signified the legitimate genealogy of the king. King Solomon the Wise instituted the formal place of the Queen Mother when he ascended to the throne of his father, King David. One of the first things King Solomon did after his enthronement was to place a throne at his right hand and enthrone his mother as the Gebirah:
12 So Solomon sat on the throne of his father David; and his kingdom was firmly established. 13 Then Adonijah son of Haggith came to Bathsheba, Solomon’s mother. She asked, “Do you come peaceably?” He said, “Peaceably.” 14 Then he said, “May I have a word with you?” She said, “Go on.” 15 He said, “You know that the kingdom was mine, and that all Israel expected me to reign; however, the kingdom has turned about and become my brother’s, for it was his from the LORD. 16 And now I have one request to make of you; do not refuse me.” She said to him, “Go on.” 17 He said, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.” 18 Bathsheba said, “Very well; I will speak to the king on your behalf.” 19 So Bathsheba went to King Solomon, to speak to him on behalf of Adonijah. The king rose to meet her, and bowed down to her; then he sat on his throne, and had a throne brought for the king’s mother, and she sat on his right (1 Kings 2:12-19).
King Solomon rose to greet his mother and bowed down before her—not because he worshipped her as a goddess, but rather because as King he understood the honor due to the Queen Mother. Her presence in the court signified that Solomon was the legitimate heir of King David because she literally served as the flesh and blood link between father and son. Give the importance of genealogical dynasties, the office and role of the Queen Mother existed in many other cultures, as well. A similar office of a Gebirah was also honored in the northern kingdom of Israel. “We are going down to visit the princes and the family of the queen mother” (2 Kings 10:13).
Jeremiah highlighted the place of preeminence held by the Queen Mother by the end of the Davidic Kingdom when he wrote: “Say to the king and to the queen mother: Come down from your throne” (Jer 13:18). The end of the Davidic reign from Jerusalem is signaled by the dethronement of the Davidic king and his mother. The Queen Mother was so important that the end of the kingdom meant that she must also be deposed.
We see here that it is quite natural for Catholic Christians to honor the Blessed Virgin Mary. Her son is the true Davidic King and she is rightly enthroned at his right hand as the Gebirah and Queen Mother of the Kingdom of God (The Crucified Rabbi, Marshall, Taylor R., p.53-54).