S
soren1
Guest
It is not incumbent on me to dispute facts that have not been presented. If you had linked to a full article that would have been one thing, but a mere abstract is not useful. At best, you have only informed us that some scholars hold a particular view. In itself that is nothing. Someone could say in response that scholars from the Jesus Seminar have shown that Christ said almost none of what the Gospels claim. In and of itself, that is a meaningless. Without more documentation, yours fares no better.Ah, so you have no factual reason to dispute the study, you just thenk the apologists wrote well.
As it is, I did give reasons based upon common arguments against the Spaulding hypothesis in general. Without more information from you, that was the best I could do.
I have had been on the job defending Catholicism at LDS chatrooms for about four years now. I get accused of lying from time to time, but this is the most entertaining question/accusation I have ever encountered. Thanks for the laugh, no hard feelings. You should be able to tell from my posts on current threads, where you have been posting as well, that I am not defending the LDS Church. As it happens, I am a Catholic, married to an ex-Mormon, and I am a studying for a PhD in systematic theology at Ave Maria University. Prior to that I got a BA in Liberal Arts from Thomas Aquinas College and an MA in Theology and Christian Ministry from Franciscan University of Steubenville. So yeah, I’m Catholic. And Søren is my first name, not my last name.I have a question, are you truly Catholic? I only ask because you seem to defend LDS a lot and the name Soren looks to be short for Sorenson, a fairly common LDS name
If I seem to defend Mormons a lot, it is because I study their literature and am aware of which arguments they really are able to respond to. I hold as a matter of principle that apologetics is not about winning arguments but about presenting truth. That means I cannot let myself accept every anti-Mormon argument that promises to persuade people. I must scrutinize my own arguments before I make them, and reject those that do not fit with the best evidence and with a Catholic worldview. I never make an argument without already having studied a wide range of Mormon responses. Mormons are as smart as we are and can spot our hypocrisy, double-standards, and our ignorance. That is why we must give them a fair hearing before voicing our arguments.
Last year, I posted a series of threads at a mormonapologetics.org in which I documented just three out of many gross errors made at a recent LDS General Conference in representing Trinitarian doctrine. One of the people who responded to my threads was Daniel C. Peterson, a professor at BYU who is perhaps the most famous apologist the Mormons have. If you suspect me of being a Mormon, look at this thread, this thread, and this thread, and see how badly I destroy him. I did not even put up a large number of posts in each thread (In the second one, I posted only an OP.), but I was able to stand on principle in those discussions in ways that the Mormon respondents simply could not. The reason I can do that is because those of them who know me know I have standards in the way I handle their teachings and history. I submit anti-Mormon arguments to the same rigor that I do anti-Catholic arguments, and I only use the ones that I know can work under scrutiny. If I did not do so I could not have stood my ground as I did.
Thomas Aquinas said that Christian apologist should avoid using arguments that are visibly false lest our effort earn the irriso infidelium, the “scorn of the unbelievers.” Our apologetic becomes counterproductive when we relax our standards in way we oppose falsehood.