meltzerboy
New member
I understand your distinction between the “unintentional side effects” of war (what used to be called “collateral damage”) and abortion, which is intentional. But what about the argument that the saving of the mother’s life by aborting the child (who, in some cases, will also die if the mother dies), is a form of “self-defense” on the part of the mother? Does Catholicism allow self-defense on the battlefield even though it is intentional? If so, then the mother may be, in a sense, defending her own life in the case of an abortion, if her life is in danger otherwise. True, this is not a perfect analogy since the unborn child is an innocent, not an enemy, and also cannot defend their own life; still, I think there may be some merit to the self-defense argument, bizarre as it may sound. Also, are you aware that the commandment “Thou shalt not kill” really should be translated from the Hebrew as “Thou shalt not murder,” which has a particular meaning in Hebrew. (I realize there are other scriptural references that add to the concept.) Killing under certain circumstances (as in self-defense) is permissible. Abortion under the circumstances described here may be regarded more as killing than murder.Really now? What do you think infantry do? War is not as “push button” as you think.
The death of the innocent must only be an unintentional side-effect and must be proportionate.
That true. But it is military targets that we are aiming at. We do not fight wars by bombing each other’s elementary schools as you asserted earlier, no one intends the death of innocents.
No, war is using violence to solve a problem – “war is a continuation of politics by other means”. Not all violence is murder. Recall the definition of murder used above – the intentional and direct killing of people who are known to be innocent.
I am not a doctor. I was simply stating a fact – that you can do something to fix the problem, which is the heart. You cannot murder a child in hopes that it will relieve the stress on the mother’s heart. You cannot commit evil that good may come of it.
Like what?
No doctor in their right mind is going to murder a child. Yet we are living in a culture where it seems few people are in their right mind…
Okay and what is your solution? The child is not a criminal and the mother is not an executioner appointed by the State. You cannot commit murder under any circumstances. Any.
I am saying that you must address what is the actual problem. The actual problem of a tubal pregnancy is a burst tube. If there was a tumor, then you could remove the tumor because tumors are unnatural and may be removed – they are a disorder. They are not human beings, children are not a disorder in a woman’s body that needs to be cured.
She needs to confess her sin and be reconciled to God.
My opinion is meaningless. The unlawfulness of murder is God’s opinion.
It is illicit to commit murder for any cause.
Because war casualties are either enemy soldiers, who are not innocent, or innocent people whose death was unintentional. If murder, rape, or other crimes occur in the course of war, they are crimes that happen to occur during a war, they are not the waging of war itself.