Like I’ve said, you’ll get no arguments from me there… I certainly agree with the hand-holders that we need a sign of unity in the mass, but my conclusion is that said sign of unity is found ultimately in Communion, which is the pinnacle of the unity of the Church. That fact makes hand-holding during the Our Father a comparitively shallow display of solidarity, and therefore unnecessary.
Again, this would make sense if the postures of the laity were considered “alterations” of the liturgy. If I were to take your strict position I would have to berate after mass anyone who had raised their hand to cover a sneeze for their abusive alteration of the liturgy through such EGREGIOUS posture change which was not allowed by the GIRM.
And moreso, the GIRM itself, in the query and response section, states that
234b. QUERY: Some of the acts of reverence by both the celebrant and the people have fallen into disuse, for example, the profound bow to be made in place of the former genuflection at the words announcing the mystery of the incarnation in the Credo. Are such gestures still to be observed? **REPLY: Clearly people should express their faith, devotion, and reverence not only by words but also by gestures and posture. **
It then goes on to say that where gestures are proscribed they must be followed, and that care should be taken since the prescribe gestures are fewer and simpler… but one thing the query response does NOT do is prohibit gestures of personal reverence by the laity (though in another section it states that the prior roman missal cannot be used as justification to mandate certain personal gestures)
Now the objection that the laity’s behavior are not governed by the GIRM and the Missal would function if, and only if, the GIRM and Missal did not also prescribe the appropriate behavior of the laity, including posture and reverential gestures. It does. We are, for instance, to perform a minor bow (i.e., a bow of the head) at every mention of the name of Jesus, Mary, the three divine persons named together, and the saint being honored on that day. That’s just one of many examples.
You are aware that a minor bow as a gesture of reverence was introduced by the GIRM because laity started the tradition based on Phil 2:10, right, and that it wasn’t mandated until 1274 AD, though it had been in practice for 1000 years before that time, right?
That’s another thing that baffles me, by the way – that the same people who are utter sticklers for this illicit gesture have no interest in expressing reverence in the way the Church actually requires them to do!
To be certain, I would chalk this up to ignorance and social conditioning more than “no interest in expressing reverence in the way the church actually requires them to do”. Most often, they likely believe that they ARE expressing reverence in the way the church teaches. Better Catechesis is needed, for sure.
So the liturgy prescribes our behavior. To deviate from its prescriptions is to change the liturgy. We are forbidden to do so. QED.
Again, I fail to see how a person folding their hands and bowing their head during the Our Father is a deviation from the liturgy, or how holding hands is a change in the liturgy (even if it is ill advised). Oh, that’s right, I forgot to mention that the GIRM states that the posture for the Our Father is standing and makes no mention of folding one’s hands or bowing one’s head. By your definition, such a practice is likewise illicit.
I have never heard of this practice, but it is in any event illicit, too. Striking one’s breast during the mea culpa at the confiteor, on the other hand, is mandatory.
Those examples I listed are all
traditional signs of reverence used by Catholics for hundreds of years. It’s a shame that you aren’t more aware of the traditional signs of personal reverence which were so common until recently…
It’s a shame you take such an extreme position,
even traditional catholics recognize the need for signs of personal piety where they are prudent and appropriate…
Sure, but I’m saying just because it’s a personal judgment doesn’t mean it’s unreasonable or forbidden. When I choose to go out with Kelly but not Katie, I am making a personal judgment re: the merits of Kelly and Katie.
No argument from me there, and the point wasn’t to say that the personal judgement was somehow WRONG to make… I was merely pointing out a psychological reason why the lady MAY have taken offense. Just as you would not be OBLIGATED to date Katie, one would understand if Katie was a little emotionally hurt by your rejection… just as the woman in the OP might have felt rejected and had an emotional response… one which could have been avoided if the OP had stood by his values of not holding hands with ANYONE.
I think we are in agreement on this point at any rate, so no need to keep discussing it
