Per the the Communion Document Catholics who openly oppose the Church’s teaching on abortion should not recieve Communion. We’ll see how many Bishops actually enforce this.
What about ABC? According to the USCCB, less than 4% of Catholics use NFP. Could be a short line for communion next week.Per the the Communion Document Catholics who openly oppose the Church’s teaching on abortion should not recieve Communion. We’ll see how many Bishops actually enforce this.
I suspect if someone gets to the front of the communion line and puts on a condom or takes the birth-control pill they will be denied communion. Document clearly states the one who publicly defies church teaching should not receive Communion. The key here is “public”.What about ABC? According to the USCCB, less than 4% of Catholics use NFP. Could be a short line for communion next week.
Nohome
I did not see contraception listed as an example of when to refrain from communion?
The document does not require the Bishop or priest to enforce the policy. This document is written on the responsibilities of the receiver. This is just “dodge ball” by the USCCB. I watched the conference on EWTN and some Bishops tried to make amendments that would require enforcement by the Bishop or priest but were rejected. :banghead:Per the the Communion Document Catholics who openly oppose the Church’s teaching on abortion should not recieve Communion. We’ll see how many Bishops actually enforce this.
I tend to bang my head over this also, but it is never wise to institute a policy that is virtually possible to enforce. This one would be – except in the most egregious cases.The document does not require the Bishop or priest to enforce the policy. This document is written on the responsibilities of the receiver. This is just “dodge ball” by the USCCB. I watched the conference on EWTN and some Bishops tried to make amendments that would require enforcement by the Bishop or priest but were rejected. :banghead:
I have not read all of it yet. When honest doubt is mentioned does it say we still must obey?I wish that it had been specifically listed. There is unfortunately just enough ambiguity, especially where in the document it states that those with “honest doubt” about the church’s moral teachings on various topics **may ** receive communion, that most contracepting people will think that they’re OK.
Honest doubt means that you disagree with the Church’s teaching but are open to learning and understanding the Church’s teaching in order to come into agreement.I have not read all of it yet. When honest doubt is mentioned does it say we still must obey?
Does that mean one may have an honest doubt about the authority of the Church to bind consciences in these matters and disobey until one concludes they have proof the Church is right?Honest doubt means that you disagree with the Church’s teaching but are open to learning and understanding the Church’s teaching in order to come into agreement.
Not having honest doubt means that you disagree and will cling to your disagreement no matter what the Church has to say about it. It means that you will not inquire, not read, not research but rely solely on your own bias.
No me neither, unless this would apply.I did not see contraception listed as an example of when to refrain from communion?
No.Does that mean one may have an honest doubt about the authority of the Church to bind consciences in these matters and disobey until one concludes they have proof the Church is right?
No. It has more to do with the reality that human reasoning is imperfect and therefore not always in perfect tune with the Magisterium. It has also to do with one’s intent. Is the intent to understand and reconcile with the Magisterium? Or is it to boldly defy the Magisterium no matter what information is brought to the table? There is a difference between point of view and bias. Bias is intractable. Point of view is open toward change as a direct function of understanding.Does that mean one may have an honest doubt about the authority of the Church to bind consciences in these matters and disobey until one concludes they have proof the Church is right?
Our church is filled with families that have two children neatly spaced in age. It is either a “public” example of perfect NFP or the use of ABC.I suspect if someone gets to the front of the communion line and puts on a condom or takes the birth-control pill they will be denied communion. Document clearly states the one who publicly defies church teaching should not receive Communion. The key here is “public”.
No. That would only apply if the Church was (improbably) telling you to actively DO something and your conscience was telling you not to.Does that mean one may have an honest doubt about the authority of the Church to bind consciences in these matters and disobey until one concludes they have proof the Church is right?
Yea, my problem with it all is that it may be too vague and allow many to nuance it. The amount of contraception and intentional sterilization is so large that it seems a disserivce to the faithful they chose not to mention those examples.No. It has more to do with the reality that human reasoning is imperfect and therefore not always in perfect tune with the Magisterium. It has also to do with one’s intent. Is the intent to understand and reconcile with the Magisterium? Or is it to boldly defy the Magisterium no matter what information is brought to the table? There is a difference between point of view and bias. Bias is intractable. Point of view is open toward change as a direct function of understanding.
One document says that married couples can’t use ABC and the other says one must obey all Catholic rules to receive communion. I think the the sum of the documents is that ABC would exclude you from communion. The document does give a list of examples but it is most certainly not intended to be an all inclusive list. Let’s face it, there isn’t enought paper to print such a document.I did not see contraception listed as an example of when to refrain from communion?