P
pnewton
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Who cares what the BLM meant? He is a lector wearing a tee shirt with writing. That alone is something a priest can reasonable request end.
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Your defense is sweetness and light. But your intended meaning cannot be discerned from that acronym or those words on a t-shirt by itself. Need additional context for what you would want communicated.You left out the third meaning: the movement, which is distinct from the national organization. The movement is not one of hatred but one of unity and racial justice, as witnessed by the diversity of people in the movement.
I don’t want to spend too much time derailing the thread but this is a really important question. It helps people not in the activist circles to understand why is so hard to get a fix on activist these days even with so much information on the web.Just how is it a movement? Is it a movement without leaders?
That’s the one downside, you can’t control how others apply the message and violence sells newspapers. I was at one protest where the press came up to use, informed us an important person was going to be walking past and tried to goad us into doing something when they did.When I see videos of BLM activities I see anger, violence, and flames. I hear foul-mouthed people on megaphones leading chants that promote hatred.
I hope that helped.Show me where I’m wrong.
This is how:Just how is it a movement? Is it a movement without leaders? Is it a movement that has leaders who are distinct from leaders of the political organization with the same name?
Its supposed to be. Being an anarchist is a temporary state.I think, shows that anarchism is always and ultimately swallowed up by authoritarianism.
They have local leaders. Evidence shows they have been quite effective.If BLM is a “leaderless” movement, it then also becomes limited in its effectiveness.
Not necessarily. The strategy is not why it is effective. The power of the message is. Consider the abolition movement prior to the Civil War. There was no central leadership. There were various leaders, but they were not coordinated. Otherwise you would not have had the disaster at Harper’s Ferry. Same thing with women’s suffrage. There were several leaders, but large disagreements on strategy. Nevertheless, they eventually prevailed. And they did not devolve into authoritarianism. History does not show what you think.It’s expression as a political/moral movement devolves into becoming tactical only, because it lacks an agreed upon overall strategy.
I don’t think dress codes necessarily make sense. People may be coming straight off shift and wearning their work clothes for example. People may be travelling and not have other clothes to change into. People may be coming to church on a motorcycle and thus have no choice but to wear their motorcycle clothes in church.I’d guess most parishes don’t have a dress code, much less anything extreme that is actually enforced!
I don’t see much diversity there myself to be honest.The movement is not one of hatred but one of unity and racial justice, as witnessed by the diversity of people in the movement.
To a certain extent, it depends on what part of the US you are in, as some areas are far more causal in dress and others are more formal. I would have less of a problem with a lector in a rural farming parish getting up in jeans and a t shirt than I would in the cathedral of the diocese. That might be his best clothes.Lectors in t shirts.
Not what I expect.
Ding ding ding - there’s the problem. He doesn’t even care to dictate the most basic part of the diocesan policy about t-shirts with writing?“I obviously have neither the power nor the desire to dictate what clothing a person wears to church.”
This should basically be the main point.Who cares what the BLM meant? He is a lector wearing a tee shirt with writing. That alone is something a priest can reasonable request end.
I understand that. In my suburban parish it’s unusual for a male lector to not wear a suit or sportcoat. Whatever your Sunday best is, I guess.To a certain extent, it depends on what part of the US you are in, as some areas are far more causal in dress and others are more formal. I would have less of a problem with a lector in a rural farming parish getting up in jeans and a t shirt than I would in the cathedral of the diocese. That might be his best clothes.
And you can tell that by how they dress? Or the expression on their faces? Or did you review the tax returns of the marchers? Or is it just what you want to believe?LeafByNiggle:
I don’t see much diversity there myself to be honest.The movement is not one of hatred but one of unity and racial justice, as witnessed by the diversity of people in the movement.
Mostly left priviledged left wingers with a grudge.
How do you know the views of the marchers on abortion? Answer: you don’t.Otherwise, where is the pro-life wing of BLM for example?
Not only people of different races, but different ages and walks of life. There were grandmothers. There were veterans. There were law enforcement officers. It was beautiful to see the Sheriff of Saginaw County Michigan join in a peaceful march. The tide is turning against white supremacy, thank God!Just having people with different skin colours who nevertheless think exactly the same is not real diversity.
We also have a dress code for lectors. Always have. Coat and tie for Sunday Mass, collared shirt and no shorts for weekday Mass.When i was a lector, my parish had a dress code. Black pants/skirt, plain white top.
In all the local parishes I have went to mass I have never ever seen a person wearing such clothing.Wouldn’t the same rule apply to pro-Trump or pro-Biden T-shirts, or to any such display of partisan support of a political party, movement, or faction?