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Arkansan
Guest
Some decisions are so trivial that it would be imprudent to waste time deliberating about them. Obviously, anything that is important enough to be the subject of political debate is non-trivial by definition.Arkansan:![]()
I want to be very careful about our terms. I don’t believe all actions may be judged as either moral or immoral; I think most of them are amoral. Choosing to eat my peas before my potatoes, while it is a voluntary action, really doesn’t have a moral component.All voluntary human actions have a moral component. That the application of the Church’s moral doctrine to a particular situation is not unambiguous does not mean that it is beyond the scope of morality.
The point I’m trying to make is that prudential and moral aren’t contrary terms (prudence is one of the cardinal virtues after all). The fact that people can disagree in good faith about what the right thing to do is, doesn’t mean that there isn’t an objectively right thing to do, it just means that people can disagree in good faith. The Church’s moral doctrine isn’t irrelevant to questions of the prudential order, it’s just sometimes unclear how it should be applied.As you said, what we are really discussing is the application of moral doctrine in specific circumstances, and it is precisely because the situation is ambiguous - that is, the best approach is not known - that our choices are prudential and not moral.
If I try to do the right thing, but err because I cannot know for sure what that is, I have made a mistake, but I have not sinned.
Agreed here. Accusations of bad faith in these matters are poisonous to reasonable discussion.What I object to are the judgments made about why a person does something