O
Oneofthewomen
Guest
A local blogger posted this article from New Liturgical Movement this week and a comment was made that there are hope that our new Bishop will “restore” this tradition.
It, in part, says the following, my emphases added:
We either follow the rubrics or we don’t. Why is is OK for some and not others?
I am not saying that I think it is wrong, per se. I just don’t understand how this can be acceptable, but someone holding hands or using the orans positon during the Our Father is wrong, because the GIRM doesn’t include it.
Thoughts?
It, in part, says the following, my emphases added:
Now, I understand “tradition”, but one of the things I see so often on this forum, and the blog where I originally found this article, is the lambasting of people who dare to “add” something to the liturgy that is not specifically called for in the rubrics. If I am reading this correctly, this was never part of the ordination rite, so why was it allowed, and why should we even consider it now?the traditional rite, after the priest’s hands are anointed, they are bound with a cloth to keep the oil in place for the rest of the ordination ritual. I am sure the majority of our readers are already familiar with the custom, which is not formally a part of the rite, that once the ritual is complete, he presents the cloth to his mother,
We either follow the rubrics or we don’t. Why is is OK for some and not others?
I am not saying that I think it is wrong, per se. I just don’t understand how this can be acceptable, but someone holding hands or using the orans positon during the Our Father is wrong, because the GIRM doesn’t include it.
Thoughts?