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My wife is a cantor. Her music director chose a song today that uses the unspeakable name. Is the prohibition against using that name in effect now, or is still pending?
That’s being very charitable toward OCP. The new 2009 hynmnal still has the unspeakable nameI suppose that OCP probably thought that this prohibition only treated songs in English, but, it also takes in other languages as well.
Actually, OCP knew this back as early as 2001 when Liturgiam Authenticam was promulgated. The document, which governs the translations for the liturgical documents of the Church, notes that:That’s being very charitable toward OCP. The new 2009 hynmnal still has the unspeakable namein all the usualy places. Correction, one song has a change in the chorus but kept it in one of the verses.
We too had one of the songs with the unspeakable name at Mass today. My kids go to Catholic school where it was explained (quite nicely BTW) why the words were changing. Today at Mass, my youngest leaned over and whispered “they aren’t supposed to sing it like that.” Out of the mouths of babes.![]()
So, the publishing house cannot use the fact that the leter was issued after they had printed their books as an excuse. This directive had already been around for quite some time. I believe they simply chose not to read Liturgiam Authenticam or they ignored it.c) in accordance with immemorial tradition, which indeed is already evident in the above-mentioned “Septuagint” version, the name of almighty God expressed by the Hebrew tetragrammaton (YHWH) and rendered in Latin by the word Dominus, is to be rendered into any given vernacular by a word equivalent in meaning.
A recent Vatican document prohibits the addition of vowels and/or the pronunciation of the tetragammon [sp?] IHWH.Maybe I’ve grown dense in my lold age, but could someone explain the term “unspeakable name”?. . .
No it is not. Unforutnately, OCP programmed that song as a suggested one to use for today. Even though OCP sent a disclaimer notice regarding the Holy Name of God, it issued it one month after the notification came out. What they should have done was to pull all of the songs off its roster, almost like a recall notice when there is bad food out there, infomr its subscribers that these songs will not be used until they are corrected and then move to either delete them from their arsenal or amend them.Is it seasonal or something?
We also had that song at church today.
That would be correct. A Directive becomes effective 90 days after promulgation. The CDWDS issued this to the US Bishops Aug 8, so it would have become effective on Nov 6.Last week during the homily the priest at my church said that it was in force now.
Brendan, what about the fact that this directive had already existed in LIturgiam Authenticam? One could say that the measure has been en force since 2001, when that document was promulgated, and that the directive from the Holy See was a strong reminder that LA needed to be obeyed.That would be correct. A Directive becomes effective 90 days after promulgation. The CDWDS issued this to the US Bishops Aug 8, so it would have become effective on Nov 6.
Hey - I’m with ya on this one! I had no idea this was the case!Maybe I’ve grown dense in my lold age, but could someone explain the term “unspeakable name”?![]()
Does this mean I can’t say Yahweh anymore in private, or is the prohibition just in the corporate liturgical setting?I think it’s reasonable to expect the instruction should be obeyed by now.
Just what I was thinkingQuestion: Does the prohibition against the unspeakable name apply only to lyrics or is it prohibited to speaking as well?
I believe that it applies to all of the liturgical practices, including the prayers. According to Adoremus:Question: Does the prohibition against the unspeakable name apply only to lyrics or is it prohibited to speaking as well?
Here are the directives:“Notwithstanding such a clear norm, in recent years the practice has crept in of pronouncing the God of Israel’s proper name, known as the holy or divine tetragrammaton, written with four consonants of the Hebrew alphabet.… The practice of vocalizing it is met with both in the reading of biblical texts taken from the Lectionary as well as in prayers and hymns, and it occurs in diverse written and spoken forms, such as, for example, ‘Yahweh’:, ‘Yahwé’, ‘Jahweh’, ‘Jahwé’, ‘Jove’, ‘Yehovah’, etc. It is therefore our intention, with the present Letter, to set out some essential facts which lie behind the above-mentioned norm and to establish some directives to be observed in this matter”.
) In liturgical celebrations, in songs and prayers the name of God in the form of the tetragrammaton YHWH is neither to be used or pronounced.
- For the translation of the biblical text in modern languages, destined for the liturgical usage of the Church, [Liturgiam authenticam 41] is to be followed…
I hope this helps.
- In translating, in the liturgical context, texts in which are present one after the other, either the Hebrew Adonai or the tetragrammaton YHVH, Adonai is to be translated “Lord” and the form “God” is to be used for the tetragrammaton YHVH [as in the Greek Septuagint and the Latin Vulgate].
The authority of the document comes from the Congregation for Divine Worship and the Discipline of the Sacraments. This Dicastery has authority of the Liturgy and the Sacraments. As such, it’s directives apply applies to any liturgical setting, that would include Mass texts, translations of Scripture, hymns etc.Question: Does the prohibition against the unspeakable name apply only to lyrics or is it prohibited to speaking as well?
Yea, I know.Brendan, what about the fact that this directive had already existed in LIturgiam Authenticam? One could say that the measure has been en force since 2001, when that document was promulgated, and that the directive from the Holy See was a strong reminder that LA needed to be obeyed.