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Probably Advent (i.e.November 27) of 2011, though there has been no decision.when is this going into effect?
who makes the final decision?Probably Advent (i.e.November 27) of 2011, though there has been no decision.
Individual bishops’ conferences, I think.who makes the final decision?
Actually, “and with your Spirit” carries some direct reference to Sacred Scripture, especially the Pauline epistles. The translations are not about placating the Protestant ecclesial communities. It is about using the proper and authentic words, about using a true and correct translation of the Latin as opposed to someone’s idea of what it should say.I don’t know, I’m not a fan of this. I wouldn’t place my own mind above the Bishops and have no doubt these are better translations but that doesn’t mean they sound proper.
For Instance the very first: And with your Spirit instead of And also with you.
It just doesn’t sound as grammatically correct.
But I can get over it, where I have a bigger problem is in the Creed, Currently basically every church uses the same English creed. Changing the wording of the Creed is going to cause more division instead of being a point of similarity between the different churches.
Im not saying any of it is wrong, but some of it seems unneeded and some potentially harmful.
I like it much better. It’s the original text. In Latin: “Et cum spiritu tuo” - means “and with your spirit”. I just wish they’d hurry up and make it official!!I don’t know, I’m not a fan of this. I wouldn’t place my own mind above the Bishops and have no doubt these are better translations but that doesn’t mean they sound proper.
For Instance the very first: And with your Spirit instead of And also with you.
It just doesn’t sound as grammatically correct.
But I can get over it, where I have a bigger problem is in the Creed, Currently basically every church uses the same English creed. Changing the wording of the Creed is going to cause more division instead of being a point of similarity between the different churches.
Im not saying any of it is wrong, but some of it seems unneeded and some potentially harmful.
In addition the legwork of needing all new missals, new Catechism since the creed wording is being changed. New mass and prayer guide books…this just seems a bit silly.
But then ive always been a change one thing at a time and change gradually instead of changing a bunch of stuff at once.
There will be a learning curve for sure, because we are so used to reciting things the same way, but I think it’s a vast improvement in the long run.Like I said, the And with your Spirit thing isnt a big deal. Doesnt roll of the tongue as well but im sure thats because ive been saying And also with you since ive been in the Church.
Its some of the other things, espically the Creeds, that worry me more. Again not because they arent right, but that everyone uses the same creed, its really one of the few things of practice (daily things in common) with everyone else.
A part of me just know that I am gonna see it brought up again and again by others. The “You changed the Creed!” is going to be right up there with “You changed the 10 commandments” both charges are wrong since its abuot translation not about content, but its just gonna be more leg work for apologists.
The point is moot anyways, when the time comes ill do it, and the bishops have already decided so it really doesnt matter what i think.
Yea, I’m sure. Yall have been Catholic much longer than I. There was mentioned there will be an education push when the change comes so we understand it well. I plan to enroll in one and im sure ill feel much better about it then. Im sure a year into it I wont even notice it.There will be a learning curve for sure, because we are so used to reciting things the same way, but I think it’s a vast improvement in the long run.![]()
But that’s not really the right way of thinking about it. The great majority of churches don’t even use the Creed in English to begin with!But I can get over it, where I have a bigger problem is in the Creed, Currently basically every church uses the same English creed. Changing the wording of the Creed is going to cause more division instead of being a point of similarity between the different churches.
You might want to read japhy’s book, Praying the Mass. Japhy, one of our forum members, wrote an excellent book called Praying the Mass. If he responds to this thread, you will be able to click on to the link in his signature line.Yea, I’m sure. Yall have been Catholic much longer than I. There was mentioned there will be an education push when the change comes so we understand it well. I plan to enroll in one and im sure ill feel much better about it then. Im sure a year into it I wont even notice it.
Like I said im just not a fan of change, but I trust the Church.
Like I said im just not a fan of change, but I trust the Church.
I have very mixed feelings about the new missal.The problem with the current text is that it was not translated accurately, word-for-word from the Latin original. The translators used something called dynamic equivalence, which pretty much paraphrased the prayers and, sadly, wound up stripping some of them of their real meaning and noble language.
The Creed has not changed. It is taken from the Latin and the new version is faithful to the original text and uses the proper terms.
Not exactly “word-for-word.” For example, “sursum corda” translates literally as “Upwards, hearts.” Instead we say “Lift up your hearts” which doesn’t seem to be as concise and strong. However this has to somehow flow into “Habemus ad Dominum”, which literally translates to “We have to the Lord” but it doesn’t make sense in itself, especially since it’s in the present tense. It’s complete in Latin but it has to be translated to “We lift them up to the Lord” in order to complete the idea of raising or “upping” our hearts in the English.My question is why is “word-for-word” better?![]()
No translation is perfect as something is almost always lost in the translation, especially the precision and poetic beauty. But do you want to at least get a feel for the original thought or just accept anything that sounds good to you?I will admidt that a “dynamic translation” has the potential for being used to push a specific agenda, but I think that maybe the Church is going far in looking at accuarcy of words over something that flows more naturally in English.
Ah, right, because Christ handed down the Mass in Latin from 10 A.D.If the Church had just stuck with Latin like it had been using for 1,960 years, then we wouldn’t have worry about issues with “translations” and verbage.