I will respond to the original post.
I keep hearing that you should never use an immoral means for a greater good. I don’t agree with this at all. The philosophical example that seems to come up is always killing 1 person to save 100 or something like that. This has no practical relevance as the situation has probably never happened in all of history…but let me give you a few examples of things how things that are intrinsically “wrong” actually are for the better.
- You are hanging out with someone that has had far too much to drink. They are continuing to drink despite your pleading with them. They are so drunk that if they keep drinking they will no doubt be out of control and hurt themselves, others, or even yourself. You have the oppurtunity to steal their alcohol from them so they cannot drink anymore. Stealing is something that is wrong, right? Would this be a bad thing to do because you are doing an evil thing for the greater good.
- I will use an example from a buddhist text entitled the lotus sutra. I will change it a little bit, but still keep in tact the message. A father comes home to see that his house is on fire. His three small children are within the house. They have started the fire and are worried that they will be in trouble, so they stay in the house despite their father’s pleading. He also knows that if he tries to go into the fire and save them, they will run even deeper into the house to try to hide. He realizes this and tells them that there is a special cart for each of them outside. They come running out of the fire excited for their presents, but the carts do not exist. This man was able to save his children from the fire by lying. Is this wrong? Should he have not lied to them?
- This one will be the most contreversial. Suggesting that a prostitute infected with HIV in Africa makes all of her clients wear condoms. There is no way that you can convince this protitute to pick another type of work. She has to eat and selling her body is the only way to make it happen. If you convince her to make her clients wear condoms, it will prevent hundreds of people a year from contracting HIV and dying in horrible agony. Also, one must consider that the act of being a prostitute or going to a prostitute is a mortal sin and using a condom while doing so could be considered another mortal sin, but it only takes one to send someone to hell, right? So either they confess two mortal sins, or confess none, and they are in the same exact boat if they didn’t use the condom (either forgiven or not forgiven for a mortal sin depending on if they go to confession) except they haven’t contracted HIV because of the condom.
What are your opinions on these three things? Would you let your friend jeapordize lives, would you let your children die in a fire, and would you prevent the spreading of HIV?
Situation 1: Moral
To the best of my knowledge, this would not be theft. Theft is defined in the Catechism as “usurping another’s property against the reasonable will of the owner”. It is evidently unreasonable for the person to refuse to give you the drink, given the circumstances.
Situation 2: Venially sinful, but can possibly be tweaked so that it is moral
As far as I know, lying even for a good purpose is venially sinful, and as St. Dominic Savio said: “Death but not sin”. However, as far as I know, there is nothing immoral in twisting words a little bit, so long as it is for a good purpose. Therefore, the father could possibly have told them that there was a “present” waiting for them outside. They come rushing outside to find their present—safety.
Situation 3: Mortally sinful
This is just adding one sin to another. It is in no way right to suggest that it makes no difference how many more mortal sins we commit after commiting the first one. Every sin offends God, and, I believe, adds to the pain Christ suffered during His Passion.
We have to realize both that we might have to suffer for the sake of God, and also that we might have to let others suffer for the sake of God. The sufferings—no matter how painful—which anyone might undergo during this life are so enormously insignificant compared to the eternal reward or punishment in the next life that we should not bother ourselves too much over questions like these but rather resolve to do what is right whatever the cost.
(Sorry if this comes across as a little haughty—I haven’t had much time to write it.)