A
anon50218184
Guest
Not sure what your point is, but wouldn’t this fall under the sin of presumption?then you can safely choose the “evil” action, and then repent and ask forgiveness.
Ok. The answer is simple. There was NO proper chain of custody, there were no protocols involved. All you can say that some specimen was examined by some unknown people in some unknown laboratory. It is no surprise that there are very strict rules for keeping the evidence safe from tampering, intentional or otherwise.
The specimen shows the transformed part and the untransformed host.When the samples were taken for analysis, the undissolved part of the consecrated host had become embedded in the cloth. However, the red blood clot was as clear as ever. This transformed part of the host was dry and fragile, inextricably interwoven with the rest of the fragment, which had kept the form of bread.
How do you explain that?
How do you explain that all Eucharistic miracles throughout the world and history arrive at the same conclusions? (ie matching DNA, bloid type, same signs of distress, etc)
No, that’s not the miracle in question. You are describing transubstantiation, which is also in itself a miracle, but not the one we’re refering to.The so-called Eucharistic miracle is supposed to be that the “accidents” of the host are unchanged, but the “essence” is now miraculously different.
The miracle in question is that the accidents also changed.