K
KSU
Guest
I agree with most of that, which is why I said private property (including Church-owned property) is MORE OR LESS sacrosanct. The problem, as always, is the fallen nature of mankind, whereby “Democratic Socialism” comes to mean anything the people in power want it to mean, including indecency and outrageous excess that tramples the concepts laid down by Leo XIII, e.g., Liberation Theology.The Church dopes not hold that property rights are absolute. A starving man can take something belonging to someone else, without permission, and still not be guilty of sin. You can take something belonging to another in the case of extreme need, either your own need or the need of another, and not be guilty of sin.
Not forgetting also that the government takes property of you (i.e. taxes) and you have no right to refuse. Wealth redistribution already takes place through governments collecting taxes and redistributing that wealth according to its priorities. Wealth redistribution already takes place and individuals have no right to refuse to hand over their property to the government.
The argument therefore boils down to how much tax governments take, off whom, and how that money is redistributed. It is simply about how much is raised and how it is used. I agree that ‘equal distribution’ of wealth is an unrealistic pipe-dream, but I do agree with using more of tax revenue to even out some of the inequalities in our societies and give those less fortunate more of a ‘leg-up’ to enable them to create a better life for themselves and their children. I see nothing whatsoever in this form of Democratic Socialism, that that runs counter to the teachings of our Church, and much that is very much in line with the teachings of our Church.
Anyway, we’re now veering off topic.