Vatican dismisses Father Frank Pavone from priesthood

Status
Not open for further replies.

gpmj12

Active member
Father Frank Pavone, a well-known pro-life activist and national director of the organization Priests for Life, has been dismissed from the clerical state for “blasphemous communications on social media” and “persistent disobedience of the lawful instructions of his diocesan bishop,” CNA has learned.

In a Dec. 13 letter to U.S. bishops obtained by CNA and confirmed by multiple sources as authentic, Archbishop Christophe Pierre, the Apostolic Nuncio to the United States, wrote that the Prefect of the Dicastery for the Clergy issued the decision on Nov. 9, adding that there was “no possibility of appeal.”

“Father Pavone was given ample opportunity to defend himself in the canonical proceedings, and he was also given multiple opportunities to submit himself to the authority of his diocesan bishop,” explains a separate statement attached to Pierre’s letter. “It was determined that Father Pavone had no reasonable justification for his actions.”

Pavone, however, told CNA Saturday that he had not been notified about the Vatican’s judgment.

The communication from Pierre does not specify the actions that led to Pavone’s dismissal or name the bishop he disobeyed.

The statement refers to Pavone as “Mr. Pavone” and calls him “a lay person,” underscoring the dramatic and immediate nature of the Vatican’s action.

“Since Priests for Life, Inc. is not a Catholic organization, Mr. Pavone’s continuing role in it as a lay person would be entirely up to the leadership of that organization,” the statement says.

Pavone is still saying Masses, including one streamed online Saturday. The Priests for Life website states that Pavone “is a Catholic priest in good standing, and exercises his ministry in full communion with the Catholic Church.”

In an email to CNA on Saturday, Pavone said that he was not aware of the Vatican’s action.

“How did CNA learn about this before I did?” he asked. In a subsequent email he added that CNA’s inquiry was “the very first communication that came to me about this.”

It is not clear in what diocese Pavone, 63, is incardinated as a priest. On the Priests for Life website, it says he received permission from the Vatican in 2019 to transfer from the Diocese of Amarillo, Texas, where he was incardinated in 2005, to another, unnamed diocese.

Pavone hosted the show “Defending Life” on EWTN for many years until the Bishop of Amarillo, Texas, revoked Pavone’s permission to appear on the Network. EWTN is the parent organization of CNA.

A history of clashes with hierarchy

Originally based in Staten Island, New York, Priests for Life is now headquartered in Titusville, Florida, within the Diocese of Orlando. That diocese, also, did not respond to CNA’s request for comment Saturday.

Pavone has served as the pro-life organization’s national director since 1993.

In that role he has a long history of conflicts with bishops, beginning more than 20 years ago with the late Cardinal Edward Egan of the Archdiocese of New York. Egan succeeded the late Cardinal John J. O’Connor, who ordained Pavone in 1988 and encouraged his pro-life work.

In his email, Pavone directed CNA to a document posted on his personal website titled “Summary of How Fr. Frank and Priests for Life Have Been Treated by Some in the Hierarchy.”

“We all expect that the pro-abortion groups, like Planned Parenthood, will target, harass and try to intimidate us. And they do try,” he wrote.

“But when such treatment comes from bishops and other Church authorities — which it increasingly does — it’s particularly deplorable," he added. "Instead of supporting and encouraging the pro-life work of the Church, some of these men try to obstruct and hinder it, and abuse their authority to try to intimidate priests and laity who make ending abortion the top priority of our lives.”

Pavone has been at odds with Bishop Patrick J. Zurek in Amarillo since the latter became bishop there in 2008. In 2011, Zurek publicly suspended Pavone, though Pavone later had the suspension overruled by the Vatican. The Amarillo Diocese did not respond to CNA’s requests for comment prior to publication.

Pavone’s political activism played a role in his problems in Amarillo.

An outspoken supporter of former president Donald Trump, Pavone served on official Trump campaign outreach positions in 2016, and was originally a co-chair of Trump’s 2020 pro-life coalition, as well as an advisory board member of Catholics for Trump. Canon law forbids clerics from having an active role in political parties unless they receive the permission of their bishop.

In November 2016, Pavone filmed a video at the Priests for Life headquarters, urging support for Trump. The video was staged with the body of an aborted baby laid before Pavone on what appeared to be an altar.

Zurek said soon after the video’s release that he would open an investigation into the incident, calling it “against the dignity of human life” and “a desecration of the altar,” adding that “the action and presentation of Father Pavone in this video is not consistent with the beliefs of the Catholic Church.”

On his website, Pavone details his version of what happened in the video. He also has posted a transcript of what he said on the video.

“Much of the criticism revolved around my having placed the baby on an “altar” and some started getting into technical complaints about what should or should not be done with an altar. But to the extent that they want to get technical, so can I, and I pointed out that this was a table in our office, not a consecrated altar in a chapel,” he wrote.

“That table, sometimes used for Mass, was also the place where all my videos in this educational series of election broadcasts were made,” he continued. “In retrospect, I should have made the baby video in a different location so as to avoid any confusion to begin with.”

Pavone wrote in his account that the baby’s remains were given to him so he conduct a proper burial, which he said he did after making the video.

Pavone stepped down from the two positions with Trump’s re-election campaign in 2020 at the request of what he called “the competent ecclesiastical authority.” But he continued to use his social media platforms to advocate for Trump and denounce the Democratic Party.

Those posts led to another confrontation with Zurek shortly before the 2020 election.

In tweets that were subsequently deleted, Pavone reportedly called then Democratic presidential nominee Joe Biden a “[expletive] loser” and said the Democratic party was “God-hating” and “America-hating” and that Biden’s supporters “can’t say a [expletive] thing in support of their loser candidate without using the word Trump.”

“What the hell do you have to say for yourselves, losers?” Pavone asked.

Pavone also reportedly tweeted that he would hear the confession of a Catholic who votes Democrat, “but we are trained that in the absence of repentance, absolution has to be withheld.”

In response, the Amarillo Diocese issued a statement disavowing Pavone’s comments, saying he used “scandalous words not becoming of a Catholic priest.”

“These postings are not consistent with Catholic Church Teachings,” the diocese said in its statement. “Please disregard them and pray for Father Pavone.”

 
Last edited:
I’m still reeling in shock from this. I am a late-in-life convert from Southern Baptist to the Catholic Faith. I’m 71, and very old-school in my thinking and belief system.
Fr. Frank has always been a hero to me, even before I converted, for his stand for the unborn. I just can’t wrap my brain around this and feel shaken to my core for the Church. The world is crazy now, calling evil good and good evil, but I try to stay out of politics, since it divides even my own family. But I just have to speak on this, as I feel this means something really bad for our faith. Father Frank did not deserve this. Maybe a calling out for some of the language of his tweets, but to have his priesthood taken away…I don’t understand this. I don’t claim to be a religious scholar,…far from it. I’m just an every-day kind of laid-back person. But there is something really bad indicated for the Catholic faith in this action. We’re heading in a very wrong direction. I’m sure there are plenty of intellectuals that will put me in my uneducated place for this, but I just had to get this off my heart.
 
I don’t know if I can offer you any consolation by this, but I’ve been a life long practicing Catholic from a family steeped in the faith at a lot of levels. Some are warm to Pope Francis and others not so much but what we all know is the absolute bad thing to do, is to distrust that the Holy Spirit has us all in hand and all will be well.

US Catholicism has been dominated in the last couple of decades by a growing attitude of protest against the very Church starting in the time of St JPII. Some clergy and many high profile commentators have demonstrated an arrogance and hubris and unrestraint with no regard for the truth about faith and I’m very sorry that those people have caused you worries to people like yourself.

Fr Pavone has for a long time separated himself from the Magisterium through disobedience and an unpriest like arrogance. Canon Law states…

Can. 273 Clerics are bound by a special obligation to show reverence and obedience to the Supreme Pontiff and their own ordinary.

Can. 275 §1. Since clerics all work for the same purpose, namely, the building up of the Body of Christ, they are to be united among themselves by a bond of brotherhood and prayer and are to strive for cooperation among themselves according to the prescripts of particular law.

Can. 276 §1. In leading their lives, clerics are bound in a special way to pursue holiness since, having been consecrated to God by a new title in the reception of orders, they are dispensers of the mysteries of God in the service of His people.

Can. 287 §1. Most especially, clerics are always to foster the peace and harmony based on justice which are to be observed among people.

§2. They are not to have an active part in political parties and in governing labor unions unless, in the judgment of competent ecclesiastical authority, the protection of the rights of the Church or the promotion of the common good requires it.


Fr Pavone is not able to fulfill his obligations as a Priest in this way and does more harm than good to the Church’s credibility to be an unbiased moral teacher. He will no doubt continue to pursue his political aspirations as a layman and perhaps that’s even what the Holy Spirit is calling him to?
 
Last edited:
The Pillar has also given a history of the problems of Pavone that stretch back some 14 years.

Pavone has made headlines in recent years because of his avowedly partisan activism, which included a 2016 video in which he placed the body of a dead baby on a table resembling an altar, on which he sometimes offered Mass, while urging Catholics to vote for Donald Trump.

Since 2016, Pavone has posted tweets, Facebook statuses, videos, and other social media postings urging support for the Republican party, calling into question the validity of the 2020 presidential election, and disparaging Democratic lawmakers. Pavone served as a member of the campaign advisory group “Catholics for Trump” during the election.

In September 2020, his diocese released a statement disavowing tweets from the priest, in which Pavone called then-Democratic presidential nominee Joe Biden a “[expletive] loser” and said the Democratic party was “God-hating” and “America-hating” and that Biden’s supporters “can’t say a [expletive] thing in support of their loser candidate without using the word Trump.”

Originally incardinated in the Archdiocese of New York, the priest transferred his incardination to the Diocese of Amarillo, Texas in 2005, with plans to begin a religious order. The plan fizzled, and Pavone soon found himself clashing with Amarillo Bishop Patrick Zurek. Nevertheless, despite his claims to the contrary, The Pillar has confirmed that Pavone remained incardinated in Amarillo until his laicization.

The Amarillo diocese generally does not respond to questions about Pavone’s status as a priest, but its 2020 statement noted that Pavone had “posted a variety of messages and statements in regard to the General Elections in November, 2020.”

“These postings on Social Media as videos concern the serious sinfulness of voting for candidates of a particular political party (with refusal of absolution if confessed) and the use of scandalous words not becoming of a Catholic priest,” the diocese said.

“These postings are not consistent with Catholic Church Teachings. Neither the Catholic Church nor the Diocese of Amarillo condone any of these messages. Please disregard them and pray for Father Pavone.”

The 2020 incidents were part of a decade-long dispute between Pavone and Bishop Zurek of Amarillo. In 2011, Zurek barred Pavone from priestly ministry outside of the diocese and ordered him to return to his diocese and to receive a pastoral assignment.

Pavone did not obey his bishop’s orders, and was suspended. The priest began a contentious process of appeal of his bishop’s suspension, and claims that the Vatican lifted his suspension in 2019.

When Zurek suspended Pavone in 2011, the bishop cited concerns about Pavone’s financial management, and his disobedience.

Zurek said he had “deep concerns regarding his stewardship of the finances of the Priests for Life (PFL) organization” which was generating more than $10 million in donations a year.

“Father Pavone has gradually lost his need to show appropriate obedience to his bishop,” Zurek wrote at the time. “It seems that his fame has caused him to see priestly obedience as an inconvenience to his unique status and an obstacle to the possible international scope of his ministry.”

In recent years Pavone had claimed to be in the process of transferring to another, undisclosed, diocese, and said he was subject to the authority of the bishop of that undisclosed diocese, rather than to Zurek.

In fact, Pavone claimed in 2020 that he had stepped down from his official roles with the Trump campaign because his new bishop had directed him to, but he declined at that time to name the bishop.

In April 2020, Pavone’s canon lawyer released a statement which claimed that Pavone is a “priest in good standing,” and would be transferring to a new diocese.

Pavone has repeatedly said that in 2016, he sought a transfer to the Diocese of Colorado Springs, and has claimed that an agreement to make that transfer happen was in 2019 blocked by the Holy See.

But sources familiar with Pavone’s case confirmed to The Pillar that the transfer never happened.

For his part, Bishop James Golka of Colorado Springs said on Monday that he could not confirm Pavone’s alleged transfer plans.

“I regret that, in the time that elapsed between my arrival in Colorado Springs and Bishop Sheridan’s death, I did not have the opportunity to speak with him about many of the things that occurred during his tenure, including this matter,” Golka said.

“Therefore, I am unable to comment on Mr. Pavone’s assertion other than to say that he has never been incardinated in the diocese.”


 
Last edited:
Conservative Catholic Phil Lawler from Catholic Culture should also reassure people of the justice of Pavone’s removal from the Priesthood saying…

Yes, there are other priests—many others, really—whose conduct has been far more egregious, whose public statements have been far more injurious to the faith. Yes, it is painful to see a leading figure in the American pro-life movement disciplined, while others who undermine Church moral teaching are showered with Vatican honors. Yes, many thousands of loyal Catholics have lost confidence in their bishops, and they see a blatant double standard in the handling of disciplinary cases.

Nevertheless the laicization of Frank Pavone is not an injustice. In fact it should not be a surprise.

“What took so long?” Those are the words of Pavone himself, in his response to the announcement that he had been defrocked. His bishop had warned him, long ago, about the exactly that possibility. After nearly fifteen years of fighting against episcopal authority—years in which he refused to accept his bishop’s directives—Pavone could not have been surprised by this weekend’s news.

If it is true (and I have no reason to doubt it) that Pavone first heard the news from a CNA reporter a few days ago—although the Vatican order for his laicization was issued on November 9—that can only be because he had broken off communications with his bishop. “Father Pavone was given ample opportunity to defend himself in the canonical proceedings, and he was also given multiple opportunities to submit himself to the authority of his diocesan bishop,” wrote Archbishop Christophe Pierre, the apostolic nuncio to the US. By his own account Pavone had been very actively involved in canonical appeals for years. Finally the appeals ran out.

Father Pavone was certainly not the first priest to fall into an adversarial relationship with his diocesan bishop. But other unhappy clerics recognize that on the day of their ordination to the priesthood, when they promised obedience to the ordaining bishop and his successors, they gave away all the high cards in their hand. In a battle with his bishop, the diocesan priest inevitably loses.

And frankly, despite all the problems that are so sadly evident in the Catholic hierarchy today, that is as it should be. A Catholic priest must be subject to some hierarchical control; otherwise he is a loose cannon: a minister who represents the Church but does not accept the Church’s authority.

In defending himself against his bishop, Pavone has consistently taken the line that he has been persecuted for his pro-life advocacy. “They just don’t like the work I’m doing for these babies,” he told CNA. That argument is disingenuous at best. Many other priests have been outspoken in their defense of the unborn, without causing any such conflicts with their superiors. His conflicts with his bishops—first with Cardinal Edward Egan in New York, then with Bishops John Yanta and Patrick Zurek in Amarillo, Texas—have revolved around his role in the secular corporation that he founded: Priests for Life.

Full-time work for a secular corporation?

Priests for Life (PFL) is a large activist organization, with an annual budget of about $10 million—more than the budget for the Amarillo diocese where he served. The group has its own board of directors, its own professional staff, its own headquarters in Florida. Yet Pavone is the unquestioned leader, the figurehead, the public spokesman, the decision-maker for PFL. So a question naturally arises: can a diocesan priest devote his full-time attention to a secular organization? Can he set his policies for that organization, disregarding input from his bishop?

That question becomes more pressing when, as in this case, the priest refuses to open the organization’s financial books to his diocesan superiors. In September 2011—yes, more than a decade ago—Bishop Zurek intervened because of his “deep concerns regarding [Pavone’s] stewardship of the finances of the Priests for Life (PFL) organization.” As I reported at the time:

> Father Pavone says that he has answered every question the bishop asked about the finances of PFL. Bishop Zurek disputes that point, charging that PFL has managed to “rebuff my every attempt at calling for financial transparency.”

Later, in an effort to mediate the disagreement, Cardinal Timothy Dolan of New York suggested an independent audit of PFL, and the appointment of a few representatives of the hierarchy to the group’s board. Again Pavone refused.

In 2005, Father Pavone had moved to establish a religious order, called the Missionaries of the Gospel of Life, which he saw as an arm of Priests for Life. That plan posed a novel challenge to the normal working plan of the Catholic hierarchy: a religious order that would be controlled by a secular corporation. The nascent religious order was quietly disbanded a few years later, amid complaints that its young members were being used as fundraisers for PFL.

The blasphemy charge

In announcing Pavone’s laicization to the American bishops, Archbishop Pierre said that the priest was disciplined for his “blasphemous communications on social media” as well as his “persistent disobedience.” The charge of disobedience is easy to understand; Pavone had insisted that he could not accept Bishop Zurek’s order to work in the Amarillo diocese. He explained that the late Cardinal John O’Connor, who ordained him, had approved his work with PFL. But it seems highly unlikely that Cardinal O’Connor gave him carte blanche to define his own priestly mission. And in any case, at ordination a priest promised obedience to his bishop and that bishop’s successors. When Cardinal Egan sought to put some restraints on his PFL involvement, Father Pavone arranged to transfer to the Amarillo diocese. But the problems with obedience followed him to Texas.

But what about those “blasphemous communications”? The apostolic nuncio did not explain the charge, but Father Pavone had often pushed the boundaries of taste in his condemnations of the abortion industry and its supporters. During the 2020 presidential campaign he wrote on Twitter about “supporters of this goddam loser Biden and his morally corrupt, America-hating, God-hating Democratic party.” Can we agree that sort of language is inappropriate for a man of the cloth?

Pavone’s heavy involvement in partisan politics was a concern, certainly. (He made few friends among the American bishops when he took a high-profile stand in support of Donald Trump’s campaign.) But his willingness to use religious occasions for political purposes—even for purposes as worthy as the pro-life movement—also made bishops uneasy. Their concern reached new heights in 2016, when he put the body of an aborted fetus on an altar, and posted a video of it on social media. Critics saw this action as a desecration of both the altar and the unborn child’s remains.

(Pavone has said that the fetal remains were placed not on an altar, but on a table, which he sometimes used as an altar. The distinction is obscure. What do you call a table on which a priest sometimes celebrates Mass? An altar.)

The bishops’ tattered credibility

Why are so many Catholics upset by Pavone’s laicization? Three reasons.

First, because loyal Catholics—especially those of us who have been active in the pro-life movement—are tired of hearing bishops play lip service to the Gospel of Life, while tolerating the scandalous behavior of prominent Catholics who support the slaughter of the unborn. Why is Pavone disciplined, and not Biden or Pelosi?

Second, because the scandals that have ripped through the Church in the past few decades have shredded the credibility of the hierarchy. A generation ago, a bishop who reined in a rebellious cleric could assume that loyal Catholics would accept his disciplinary action in good faith. No longer.

Third, while Pavone has spoken out frequently in his own defense, the voice of the hierarchy has been virtually silent. Archbishop Pierre offered only a sketchy explanation for the laicization, with no specific charges. Bishop Zurek and the Amarillo diocese had no comment. We have heard Pavone’s defenses, but we have not heard the charges against him. If the purpose of disciplinary action is to protect the Catholic faithful from being misled, in this case the action has failed.



Conservative Priest Fr Dwight Longenecker also has this to say…

For most of us (and apparently for Father Pavone too) the news of his being ejected from the clerical state came as a surprise. I have not followed Fr Pavone’s mission very closely over the years. While I admired his strong pro-life campaign, I shuddered at his open support for Donald Trump and was suspicious of his being somewhat of a freelance celebrity priest. We saw what happened with Father Corapi who also was allowed a free ranging ministry that too often was focussed on the promotion of Father Corapi and his bank account. This is not to say Father Pavone was another Corapi–only to say that when a priest is cut off from a local pastoral ministry in union with his bishop or religious community we should not be surprised when it ends in tears.

The psychological dynamics of charismatic religious leaders and their followers is an interesting study in dysfunction and human weakness. Typically the most wonderful and charismatic religious leaders have a strong personal identity combined with a streak of egoism. This is what makes them strong, outspoken leaders. This is also what makes them very attractive to a certain personality type who needs a strong, dynamic and outspoken leader. An unhealthy symbiotic relationship develops. The strong religious leader draws people who tend to be dependent. They, in turn, love him too much. They can become attached not only to his message, but to him as a person. They give him their attention. They give him their time. They give him their money, and all this feeds his egoism and makes him even stronger and more outspoken and this makes his followers adore him even more.

Please understand, I don’t know that much about Fr Pavone, and I’m not necessarily saying this is what developed in his ministry. I am simply commenting in general terms about the dynamics I have seen in religious organizations time and time again–and it doesn’t matter whether they are Protestant or Catholic, conservative or liberal. It happens everywhere.
 
Last edited:
Status
Not open for further replies.
Back
Top