W
Warrenton
Guest
This is something of a stretch. The laws for kings was always different from the laws for folks.Due to the latter, one could argue that the lack of respect for marriage was built into the institution.
Many of those who left were not anti establishment. The losses occurred across the board of demographics.As a result those people left may have done so less out of protest of Church teaching, and more due to just wanting to protest and be anti-establishment in general.
For that matter, the establishment has become anti-establishment.Ironically a couple of decades later, the Church is now counter-cultural and anti-establishment.
It is.Fascinating stuff, this social science business.
Expertise does not automatically confer wisdom.The interesting thing is that the council was completed by an expert in Canon Law. A lawyer, especially one as educated as Pope Paul VI, would have quite the attention to detail.
After 1950, the developed nations were in a very optimistic mood. This cut across the iron curtain, even. There was a belief that corporate action could solve a range of problems, from poverty, to injustice, to disease.
In hindsight, we can see that much of the optimism was really an emotional response to the relief at not having completely obliterated civilisation in the war.
By the mid 60s, the inevitable questioning had set in. This was unfortunate timing for many ventures, ranging from Viet Nam to decolonialism to Vatican 2.
I like how you relate Humanae Vitae to Vatican 2, although it was not part of the council. I also relate HV to Vatican 2, and it is my favorite thing to come out of that period, even more so than the founding of the seminary at Econe.
A good lawyer, even if he has failed to structure the case properly, ought to know enough about trials to feel the drift of the jury. By 1971, Pope Paul saw where the direction the tide was running, and he was deeply concerned. He promulgated Humanae Vitae, which took a lot of courage. At the time, outsiders saw it as a total sell out, or rather, they said the Church had shown her true colours once again, despite the grand effort to recast herself as a laid back, non judgmental institution.
There was a lot of good work that was done at Vatican 2 - Brother JR can fill us in regarding the needed restoration of the rights of orders and societies. Whether the suppression of the tridentine mass was an order of Vatican 2 or not, perhaps we can agree that it “resulted from” the council. This was unfortunate, and carried with it many other destructive practices.
Whether the Church would have been “better” without the council is impossible to say - the Orthodox held no council; are they doing “better” than Catholics? Not really. Listen to the sermons of Father Seraphim Rose for the view from the east. The problems are just different, though related.
A hundred years from now, what we do today will answer the question whether Vatican 2 was a good thing as much as what they did in 1964, or 1975, or 1980.