Vatican Official Comments on Handling of Dissident Views (Zenit)

  • Thread starter Thread starter stumbler
  • Start date Start date
Status
Not open for further replies.
S

stumbler

Guest
Says Catholic Publications Shouldn’t Give Them Equal Weight

ORLANDO, Florida, MAY 25, 2005 (Zenit.org).- A Vatican official says he had nothing to do with the ouster of an editor from a U.S.-based Jesuit magazine. But he defended the view that a Catholic publication should not give equal weight to dissenting views.

In a speech prepared for a meeting today of Catholic media personnel, Archbishop John Foley, president of the Pontifical Council for Social Communications, made a reference to Jesuit Father Thomas Reese, the recently ousted editor of America magazine.

“Since I was informed before the publication of certain recent news that one of the communicators to share the podium today is Father Thomas Reese,” the archbishop said, “let me first say that I had absolutely nothing to do with the current situation, that I found out about it in the newspapers, that I appreciate receiving America magazine each week, and that Father Reese is a fine gentleman and a fine priest who did excellent work during the recent events in Rome.”

Archbishop Foley added: “I generally find myself in agreement with a recent editorial in Our Sunday Visitor and with Russell Shaw’s op-ed piece in the Wall Street Journal that a priest-editor, who in some way is expected to represent the magisterium of the Church, cannot appear to give equal weight in a publication sponsored by a religious community to articles which present the teaching of the Church and articles which dissent from it.”

The occasion for the Vatican official’s comments was addressing a joint meeting of the Catholic Press Association of the United States and Canada and the Catholic Academy of Communications Arts Professionals.

He recalled a personal experience in the media when widespread dissent erupted over a magisterial teaching.

“In August 1968,” he said, "the editor of The Catholic Standard and Times in Philadelphia was on vacation when ‘Humanae Vitae’ was published – and I found myself in charge.

“A number of Catholic publications ignored the fact that there was dissent from the encyclical; a greater number highlighted the dissent and put the encyclical in a subordinate position. I decided to use the encyclical as the lead story and to use the dissent as a separate story on an inside page with the jump of the encyclical story from page one – and then I did an editorial in support of the encyclical.”

Archbishop Foley said: "I felt that the encyclical represented the official teaching of the Church, which had to be highlighted and with which I happened to agree then, as I do now, but that the dissent was a significant fact that could not and should not be ignored.

“I also thought that the official teaching of the Church should be supported editorially – both through comment and through story placement. If I were still an editor, I think that would remain my publication philosophy today.”

Article
 
I don’t have any major dispute with the Archbishop. First, he affirms that he finds America magazine (under Fr. Reese’s editorship) to be something of value. So let’s start there. It might be better, but America is a net good suggests the Archbishop.

Second, he makes an obervation as to the Philadelphia offical archdiocesan organ. It notes that many Catholic publications went too far one way and others went too far the other while he took a careful via media. (the trads love it when you use Latin 😃 ).

So, its a hard row to hoe. Its not the simplistic “he’s promoting heresy” that some of Fr. Reeese’s critics have accused. Its tough job; no on eis going to get it perfect, but having a bunch of outside fingers in pot often doesn’t help.
 
I don’t like the Cardinals approach. I don’t think it promotes heresy, but it could allow it. By publishing a disident article it allows the view to persist.
 
40.png
jimmy:
I don’t like the Cardinals approach. I don’t think it promotes heresy, but it could allow it. By publishing a disident article it allows the view to persist.
God forbid anyone should ever get out of lockstep!!
 
40.png
didymus:
God forbid anyone should ever get out of lockstep!!
Its not about being in lockstep. Its about holding the teachings of the Church. Articles supporting homosexuality should not be published by a Catholic magazine.
 
40.png
jimmy:
Its not about being in lockstep. Its about holding the teachings of the Church. Articles supporting homosexuality should not be published by a Catholic magazine.
I agree. There are plenty of other publications that are more than willing to publish the dissenting view. There is no need for Catholic publications to do so except to show where the dissenters are wrong.
 
I think it is the Catholic publications’ responsibilities to objectively report on the frequency of and type of dissent and who is dissenting. It’s also their responsibility to uphold Church teachings and lay waste to dissenters in their editorials.

I think if you have a Catholic publication identifying dissent, it gives them credibility.
And, if that same publication making a sound counterargument to dissent, they do their readers a great service and may do much to convince those on the fence.

These aspects are where publications such as the National Catholic Reporter and the Jesuit magazine fail.

I think that’s what Archbishop Foley was speaking of. I might be wrong or reading too much into his comments.
 
40.png
jimmy:
I don’t like the Cardinals approach. I don’t think it promotes heresy, but it could allow it. By publishing a disident article it allows the view to persist.
Pope Honorius was condemned as a heretic for this exact reason. When the Magisterium remains silent on a matter of heterodoxy, it is quietly endorsing that view.
 
40.png
katherine2:
ISo, its a hard row to hoe. Its not the simplistic “he’s promoting heresy” that some of Fr. Reeese’s critics have accused. Its tough job; no on eis going to get it perfect, but having a bunch of outside fingers in pot often doesn’t help.
The Ab was being too political. It is that simple in many cases. America, and other rags, are well known for there dissent. You, and others, may nuance it any way you want, in the end most faithful people know a traitor when they read one.

These phoney journals should be ashamed for leading others into confusion and doubt.
 
40.png
fix:
The Ab was being too political. It is that simple in many cases. America, and other rags, are well known for there dissent. You, and others, may nuance it any way you want, in the end most faithful people know a traitor when they read one.

These phoney journals should be ashamed for leading others into confusion and doubt.
Never thought I would be defending a notd conservativ elike Archbishop Foley. Intersting to find out how extreme some people really are.
 
I like Archbishop Foley’s approach. Back in 1968, it would have been foolish for an orthodox Catholic publication to pretend there was no dissent from Humanae vitae. Foley did the right thing by noting the dissent but burying it in the back pages while strongly supporting Church teaching. Using lines like “this person says the Church should change its teaching because . . .” and then criticizing that position serves readers by informing them that some do not agree, but they are wrong. Indeed, it helps us understand the teaching better!
Code:
 My understanding, however, from Archbishop Foley and other reports (I did not subscribe and rarely read it) is that *America* did much more; it actually printed articles by dissenters as well as by as those who support Church teaching. Each position was given equal prominence. Something like a "we report, you decide." That is fine for secular newspapers but wholly inappropriate for a publication that is supposed to represent the Church and the Jesuit order. Should Planned Parenthood be expected to tolerate a columnist in its newsletters who promoted the notion that abortion is a grave evil?

 I do not know enough about *America's* editorials so I cannot comment on those.
-Illini
 
I would dearly love to see a good housecleaning. Why should Catholic publishers and Catholic universities sponsor heterodox viewpoints, to the confusion of the faithful? If you are going to represent yourself as Catholic to the public, you darn well better be able to deserve the name!

Thus endeth my rant for this evening. 👋
 
Status
Not open for further replies.
Back
Top