P
pnewton
Guest
As said earlier, the elements, what St. Thomas called the accidents, remain capable of causing a reaction. Think of it this way. When Jesus was alive, he was in substance divine, that is, God. Yet the accidents that was his flesh could still bleed and die. He was still subject to physical suffering. It is from what we know of Jesus, God in the flesh, that we can understand the Holy Sacrament, God in the bread. While this seems weird, the step down from the infinite to the finite is the biggie, whether it be human flesh, the bread, the burning bush for Moses (latter the box they created), or the still voice for Elijah.Question: If the host changes in substance into the body, blood, soul, and divinity of Christ, why would the communicant be worried about Celiac’s disease? Is not the percent of gluten in the host irrelevant at that point?