Vatican overturns Chaldean Patriarch's suspension of priests who fled Islamic State

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There is one church. The Chaldeans are part of the Catholic Church. They appealed to The Bishop of Rome as the arbiter of their church.
The Chaldean Catholic Church is an independent Catholic Church that is in communion with Rome because it is an independent Catholic Church. The Church is not one giant diocese with one bishop. At least it shouldn’t be.
 
The Chaldean Catholic Church is an independent Catholic Church that is in communion with Rome because it is an independent Catholic Church. The Church is not one giant diocese with one bishop. At least it shouldn’t be.
Why be in communion with Rome then?
 
What was that about the rights and dignity of the Eastern Catholic Churches? 🤷
Screw the vows they took to their Patriarch! It’s about time they take off their old dusty cassocks and do as THEY please!..

Oh wait, not…That’s not okay…
 
To whom do Latin bishops appeal when the pope makes an error in judgment?
In ancient times, when bishops have had disagreements with the Pope, they appealed to–––the Pope. Examples are Irenaeus appealing to Pope Victor over the excommunication of Polycrates & co. during the Easter controversy (ca 190) or St. Cyprian, appealing to Pope Stephen over the heretical baptism incident (ca 255). They sought to get him to sway his view.
 
To whom do your priests appeal, when their Patriarch makes an error in judgement…

At some point…there is a final arbiter. The Holy Spirit protects the Church in this. By faith we accept it.

If the Holy Spirit can work through a bunch of bickering bishops in a council, he can work through the successor of Peter…Perhaps you think the Holy Spirit incapable of such action?
You must remember that the Eastern Churches were guided only by the General Ecumenical Councils so that there was no other further authority to guide them. Today there is a much different climate we (the Churches of Apostolic succession) are in so that the disciplines of the first 1000 years are only upheld by those Eastern Churches which has kept them. The Church of Rome for some reason does not follow the disciplines which those earlier Ecumenical Councils has set forth so that another guide must be in force to guide the Church of Rome into the affairs of the Church even into the affairs of other Churches which are presently united with Rome. I believe the action of the Vatican to overrule this Patriarch was a fair one. People should not be force to enter into a situation which might take their lives. The Pope sees this action of the Patriarch as misplaced and by reversing the Patriarch’s decision these priests see some comfort and encouragement in what they were doing.

We should not judge our Orthodox brothers too severely since they still follow the guidelines by which the first 1000 years has set forth. Since Catholics are not guided by these same guidelines, they need another discipline by which to follow and presently it is through the Pope and the Vatican. Since both Churches are following different yet encouraging disciplines we (the Orthodox and the Catholic) must come to understand these disciplines as part of what the Church is now engaged into by not questioning each other. The disciplines of which the Church of Rome has put in works for her so that a firmer declaration of handling other Christian bodies united to her will not be ignored. The Orthodox need to see what works for Rome may be the answer for them as well. We do not have a firm first principal working for us and it seems to be one of our greatest weaknesses. For instance the overlapping of so many Orthodox jurisdictions (sometimes having 14 Bishops on one city) here in Canada and the United States would never had happened if we had the same set up as the Church of Rome. Our governing system does not work to our advantage when situations of overlapping jurisdictions exist.

However this might be the governing principal which the Orthodox have does compliment them in ways the Church of Rome does not. There is a need to appreciate the Conciliar governing way which the Eastern Churches enjoy. Perhaps a better way in the future when the Orthodox and Rome will come together is to install both the first principal and the conciliar way to be used by all. Perhaps we will integrate both systems of government somehow. Perhaps this is our final struggle to find a medium that will work for both.
 
You must remember that the Eastern Churches were guided only by the General Ecumenical Councils so that there was no other further authority to guide them. Today there is a much different climate we (the Churches of Apostolic succession) are in so that the disciplines of the first 1000 years are only upheld by those Eastern Churches which has kept them. The Church of Rome for some reason does not follow the disciplines which those earlier Ecumenical Councils has set forth so that another guide must be in force to guide the Church of Rome into the affairs of the Church even into the affairs of other Churches which are presently united with Rome. I believe the action of the Vatican to overrule this Patriarch was a fair one. People should not be force to enter into a situation which might take their lives. The Pope sees this action of the Patriarch as misplaced and by reversing the Patriarch’s decision these priests see some comfort and encouragement in what they were doing.

We should not judge our Orthodox brothers too severely since they still follow the guidelines by which the first 1000 years has set forth. Since Catholics are not guided by these same guidelines, they need another discipline by which to follow and presently it is through the Pope and the Vatican. Since both Churches are following different yet encouraging disciplines we (the Orthodox and the Catholic) must come to understand these disciplines as part of what the Church is now engaged into by not questioning each other. The disciplines of which the Church of Rome has put in works for her so that a firmer declaration of handling other Christian bodies united to her will not be ignored. The Orthodox need to see what works for Rome may be the answer for them as well. We do not have a firm first principal working for us and it seems to be one of our greatest weaknesses. For instance the overlapping of so many Orthodox jurisdictions (sometimes having 14 Bishops on one city) here in Canada and the United States would never had happened if we had the same set up as the Church of Rome. Our governing system does not work to our advantage when situations of overlapping jurisdictions exist.

However this might be the governing principal which the Orthodox have does compliment them in ways the Church of Rome does not. There is a need to appreciate the Conciliar governing way which the Eastern Churches enjoy. Perhaps a better way in the future when the Orthodox and Rome will come together is to install both the first principal and the conciliar way to be used by all. Perhaps we will integrate both systems of government somehow. Perhaps this is our final struggle to find a medium that will work for both.
Perhaps more level headed thinkers like yourself will lead to the joining of our churches again one day. 👍
 
What was that about the rights and dignity of the Eastern Catholic Churches? 🤷
I’m sure the eastern Catholic priests who didn’t want to fly headlong into torture and death at the hands of Islamic extremists, and the people they have served for many years in the U.S., feel that Pope Francis has actually defended their rights and dignity.

I understand Orthodox discomfort with the notion that the pope may exercise supreme authority at his discretion, but what we have here is not that.

What we have here is literally no different from things that happened time and time again in the many centuries we were in full communion: the participants in a dispute between clergy appeal to Rome. Rome is literally asked to render judgment. Rome does as asked.

Certain aspects of the relations between Rome and the eastern Catholic churches need to be improved, but matters such as this one are not among them. This procedure is more classic first millennium than most facts on the ground about contemporary Catholic and Orthodox ecclesial structures.

Depriving eastern Catholic clergy and lay Christians of their ancient right of appeal: that would be a violation of their ecclesial rights and dignity.
If the Pope of Rome had barged in I would agree. That was not the case. As I understand the situation, the Chaldean bishop in the US appealed to Rome on behalf of these priests. Would you deprive the Chaldean bishop a privilege the bishops of the ancient Church had prior to the Great Schism? Rome barging in would be an abuse of papal primacy, but the canons and practice of the ancient undivided Church always supported the right to APPEAL to Rome (or any higher authority).
I don’t think the Pope is considered the Patriarch’s religious superior. I think it is a matter of process. Disciplinary actions in the Church generally include a right to appeal. In this case, the appeal is made to the Vatican.
Precisely. Well said, both of you. The right of different ecclesial parties - even laity in certain situations, canonically speaking - to appeal to Rome is quite ancient and ought to be uncontroversial.
Actually the right of appeal belonged to the Ecumenical Patriarch, but that’s really beside the point. First the issue was heard by the synod. Did the Chaldean synod hear the case?
That’s a good question. I don’t know, but from what I’ve read, I’m pretty sure the Chaldean patriarch wasn’t budging. Either way, clergy have the right to appeal to Rome. That is what happened. Pope Francis did not stick his nose in unsolicited. He was asked by the Chaldean Catholic clergy to make a ruling on this matter.
Well yes, an appeal to Rome is not a modern novelty, but this matter concerns an INTERNAL disciplinary issue. Should the appeal in this case not have been made to the Holy Synod?
You’d agree, wouldn’t you, that proper ecclesiastical procedures aren’t dictated directly by God, right? They’re justly the purview of canon law, and canonically those Chaldean Catholic clergy chose of their own free will to appeal to Rome. They have the right to do so. Disputing that fact isn’t a defense of their autonomy but an infringing of it.

Again, the Chaldean Catholic clergy of the western United States explicitly sought intervention from Pope Francis. They asked him to become involved. No papal imposition in this scenario has occurred.
Not necessarily. I was thinking of a case within the Latin Church. If a priest disagreed with a disciplinary action of his Bishop, he could appeal to one of the Congregations within the Vatican, such as the Congregation for the Clergy or the CDW. If the Congregation issued a decision, that doesn’t mean that anyone in the Congregation is that Bishop’s religious superior. It only means that they have the authority to hear and act on appeals.
Excellent point. It’s not really accurate to say Pope Francis is Patriarch Sako’s “religious superior.” Rather, it’s that Pope Francis has the right to hear appeals directed to the supreme authority of the Church.
The Chaldean Catholic Church is an independent Catholic Church that is in communion with Rome because it is an independent Catholic Church. The Church is not one giant diocese with one bishop. At least it shouldn’t be.
Agreed, but the right of Rome to hear appeals doesn’t make the bishop of Rome some kind of super bishop. It just means that the faithful have the right to appeal to him. That’s all.
 
To the previously asked question of “who is superior”, Patriarchs, Major Archbishops, and Metropolitan Heads of Eastern Catholic Churches are seen as brothers and colleges of the Holy Father in same rank and discipline. The Holy Father is the Patriarch and Head of the “Roman Sui Juris Church” as the Chaldean Patriarch is the Head of the “Chaldean Sui Juris Church”. To my understanding, this is the technical definition, if this is what is actually played out in the structure of the entire Catholic Church is another question.

Regarding the thread, I would like to restate my opinion from a previous thread of the same topic, "It would seem that Mar Sako means business stating that even in the way of danger our clergy should be ready to serve. Perhaps in times of danger, clergy must be the strongest to give communities hope of better days. Like Mar Thoma said many centuries ago, in the fear of harm but in the light of bravery, “Let us also go, that we may die with him”.
 
Because it is being decided by their own bishops, not the bishops of another Church. And anyone can make errors. But the final authority is the bishop unless that bishop violates a canon enacted by the Church.
Well the Pope is not only head of the latin church but the head of all churches in union with the catholic church. I’m not even sure whether he technically belongs to the latin church.
Could a Latin priest turn to the Chaldean Patriarch for guidance?
No since the latin patriarch - unlike the pope - has only jurisdiction over his own church.
 
Could a Latin priest turn to the Chaldean Patriarch for guidance?
He would turn to his own bishop, if there was a problem they would appeal to Rome either the pope directly or his assigned agent.

Same as what happened here.

The pope is not just for the Latin church. He is the head of the Catholic Church and all its rites, east and west.

You realize the Chaldean patriarchs predecessor, was elevated to Cardinal, that does not mean he switched to the Latin church.

Your ecclesiology errors are I guess understandable but you should strive for making corrections to the errors.
 
To the previously asked question of “who is superior”, Patriarchs, Major Archbishops, and Metropolitan Heads of Eastern Catholic Churches are seen as brothers and colleges of the Holy Father in same rank and discipline. The Holy Father is the Patriarch and Head of the “Roman Sui Juris Church” as the Chaldean Patriarch is the Head of the “Chaldean Sui Juris Church”. To my understanding, this is the technical definition, if this is what is actually played out in the structure of the entire Catholic Church is another question.

Regarding the thread, I would like to restate my opinion from a previous thread of the same topic, "It would seem that Mar Sako means business stating that even in the way of danger our clergy should be ready to serve. Perhaps in times of danger, clergy must be the strongest to give communities hope of better days. Like Mar Thoma said many centuries ago, in the fear of harm but in the light of bravery, “Let us also go, that we may die with him”.
Ok now I’m completely lost. Since they are equals, does this mean that it was the Church herself that reversed the Patriarch’s decision instead of the Holy Father?
 
Ok now I’m completely lost. Since they are equals, does this mean that it was the Church herself that reversed the Patriarch’s decision instead of the Holy Father?
I believe the East sees him as “first among equals” what that means they’ve been trying to figure out for over a thousand years.

How “first” is different than prime or supreme I don’t know. It gets into semantics.

Point is though that all Catholics, East and West, believe the Holy Father is the final top leader of the church.
 
I believe the East sees him as “first among equals” what that means they’ve been trying to figure out for over a thousand years.

How “first” is different than prime or supreme I don’t know. It gets into semantics.

Point is though that all Catholics, East and West, believe the Holy Father is the final top leader of the church.
:banghead: Well since no one has figured it out in the last thousand years I’ll just file this away under “things I’ll probably never actually know the answer to.” Am I at least correct in thinking that the Patriarch will honor the reversal of his decision due to it coming from an authority that is higher than his own (i.e. whoever reversed it could actually reverse it; I’m assuming, based on what I know of the Patriarch, that he would naturally honor it if it was a valid reversal)?
 
:banghead: Well since no one has figured it out in the last thousand years I’ll just file this away under “things I’ll probably never actually know the answer to.” Am I at least correct in thinking that the Patriarch will honor the reversal of his decision due to it coming from an authority that is higher than his own (i.e. whoever reversed it could actually reverse it; I’m assuming, based on what I know of the Patriarch, that he would naturally honor it if it was a valid reversal)?
Everyone seems to think he will honor it, but he has postured that he won’t which is a bit unheard of.

This is the stuff schism is made from so pray for softened hearts.
 
To whom do Latin bishops appeal when the pope makes an error in judgment?
Hopefully the Bishops would convince him or via a Council (if it’s not something that is protected by infallablity)

But typically, the Pope does not act as an administrative diocesan bishop. While he is the Bishop of Rome, there is another bishop who performs the day to day bishop duties (mainly administrative) for the Diocese of Rome.
 
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