*"Moreover, our radical belonging to Christ and the fact that “we are in him” must imbue in us an attitude of total trust and immense joy. In short, we must indeed exclaim with St Paul: “If God is for us, who is against us?” (Rom 8: 31). And the reply is that nothing and no one “will be able to separate us from the love of God in Christ Jesus our Lord” (Rom 8: 39). Our Christian life, therefore, stands on the soundest and safest rock one can imagine. And from it we draw all our energy, precisely as the Apostle wrote: “I can do all things in him who strengthens me” (Phil 4: 13).
Therefore, let us face our life with its joys and sorrows supported by these great sentiments that Paul offers to us. By having an experience of them we will realize how true are the words the Apostle himself wrote: “I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me”; in other words, until the Day (II Tm 1: 12) of our definitive meeting with Christ the Judge, Saviour of the world and our Saviour."
Pope Benedict XVI
vatican.va/holy_father/be…061108_en.html* __________________
I understand that Catholics believe that they do not have eternal security, and I don’t believe in that doctrine anymore either. But I am seeing that the alternative to it is a very complicated matter indeed. If more Catholics lived and talked like they believe the words above (the Bible and the words of the Pope), then I don’t think I would be so confused. The matter of the state of one’s soul is so complicated that it is no wonder Protestants do not understand. Catholics should be very careful in how they speak. When a Catholic says, “I go to Mass faithfully so that I can get to heaven,” I think it is very sad. I think it is important to go to Mass, but as a Protestant, that kind of statement seems to almost reject the blood of Christ and His sacrifice.