P
paduard
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Is it in general almost impossible to commit these; especially if certain so-called offences really come under the umbrella of the ‘passions’ .?
paduard
paduard
Is it in general almost impossible to commit these; especially if certain so-called offences really come under the umbrella of the ‘passions’ .?
paduard
Am I understanding you correctly, that you think it’s impossible to commit a venial sin?
Seems to me it’s impossible NOT to commit venial sins
“…in my thoughts, and in my words; in what I have done, and in what I have failed to do…”
This is why many of our greatest Saints in the Church have gone to confession frequently – but without being scrupulous.
Not to worry, though. God understands our weaknesses better than we do, and He knows we will sin – hence His gift of confession, and purgatory to finally purge us of the passions and attachments to sin.
God bless y’all.
There are various sorts of venial sins…(deliberate, semi-deliberate, faults (sins) of surprise, habitual venial sins etc …)Interesting replies! - Thank you.
Do they all have to be ‘intentional’?
That’s the sort of thing I mean/asking.
paduard.
NB: I am not intending to be obscure in any way; just interested in different ‘takes’ that’s all.
Is it in general almost impossible to commit these; especially if certain so-called offences really come under the umbrella of the ‘passions’ .?
paduard
Modern Catholic Dictionary:
VENIAL SIN. An offense against God which does not deprive the sinner of sanctifying grace. It is called venial (from venia, pardon) because the soul still has the vital principle that allows a cure from within, similar to the healing of a sick or diseased body whose source of animation (the soul) is still present to restore the ailing bodily function to health.
Deliberate venial sin is a disease that slackens the spiritual powers, lowers one’s resistance to evil, and causes one to deviate from the path that leads to heavenly glory. Variously called “daily sins” or “light sins” or “lesser sins,” they are committed under a variety of conditions: when a person transgresses with full or partial knowledge and consent to a divine law that does not oblige seriously; when one violates a law that obliges gravely but either one’s knowledge or consent is not complete; or when one disobeys what is an objectively grave precept but due to invincible ignorance a person thinks the obligation is not serious.
The essence of venial sin consists in a certain disorder but does not imply complete aversion from humanity’s final destiny. It is an illness of the soul rather than its supernatural death. When people commit a venial sin, they do not decisively set themselves on turning away from God, but from overfondness for some created good fall short of God. They are like persons who loiter without leaving the way.
Interesting reflection thistle; particularly your ‘take’ on the matter of consent and those who ‘do not decisively set themselves on turning away from God’.Modern Catholic Dictionary:
VENIAL SIN. An offense against God which does not deprive the sinner of sanctifying grace. It is called venial (from venia, pardon) because the soul still has the vital principle that allows a cure from within, similar to the healing of a sick or diseased body whose source of animation (the soul) is still present to restore the ailing bodily function to health.
Deliberate venial sin is a disease that slackens the spiritual powers, lowers one’s resistance to evil, and causes one to deviate from the path that leads to heavenly glory. Variously called “daily sins” or “light sins” or “lesser sins,” they are committed under a variety of conditions: when a person transgresses with full or partial knowledge and consent to a divine law that does not oblige seriously; when one violates a law that obliges gravely but either one’s knowledge or consent is not complete; or when one disobeys what is an objectively grave precept but due to invincible ignorance a person thinks the obligation is not serious.
The essence of venial sin consists in a certain disorder but does not imply complete aversion from humanity’s final destiny. It is an illness of the soul rather than its supernatural death. When people commit a venial sin, they do not decisively set themselves on turning away from God, but from overfondness for some created good fall short of God. They are like persons who loiter without leaving the way.
Note in order to commit a mortal sin one does not have to intend to turn away from God.Interesting reflection thistle; particularly your ‘take’ on the matter of consent and those who ‘do not decisively set themselves on turning away from God’.
Thanks
paduard
No, it doesn’t have to be. A very common venial sin is misusing the Lord’s name, as it’s often unintentional and due to a lack of reflection. It’s sinful because it’s still an objectively wrong act, but due to a lack of malice and intent, it doesn’t rise to the level of mortal sin.Interesting replies! - Thank you.
Do they all have to be ‘intentional’?
That’s the sort of thing I mean/asking.
paduard.
NB: I am not intending to be obscure in any way; just interested in different ‘takes’ that’s all.
There are various sorts of venial sins…(deliberate, semi-deliberate, faults (sins) of surprise, habitual venial sins etc …)
Note in order to commit a mortal sin one does not have to intend to turn away from God.
One does not have to think by this murder I am turning way from God. One rather knows that murder is gravely wrong and with full knowledge one deliberately murders a person…