I have an acquaintance who is appalled that the Catholic Church has chalices, monstrances, the Pope’s tiara, candelabra(?), etc., in its worship and churches. She says that Jesus never had any of these things, so how does His Church, which she does not believe the Catholic Church is, justify having all of this.
I saw in some previous research that God directed the Israelites to make vestments for Aaron. Are there Biblical passages which “justify” having all these ornate items where we worship God.
I really appreciate any help giving her an answer to what I essentially consider an objection to what I’ve accepted and been comfortable with in my 60+ years of being a Catholic.
These are part of our worship to God…and part of our Liturgy.
The Liturgy is one of the granduers of the Church to honor and worship God, which includes our cathedrals, Catholic art, images, etc.
ewtn.com/library/LITURGY/WHATMEAN.TXT
The religion of Israel was centred on the Temple in Jerusalem.
Here were held the great festivals which enacted and renewed the
covenant between God and his chosen people. Everything about the
temple liturgies celebrated and reinforced this identity as a holy
nation set apart by their stringent laws of ritual purity, and
lifted the minds and hearts of the participants collectively
towards God. But above all this rich religious life of priestly
chant, endless sacrifices, processions, incense, and the turning
circle of feast days through the year, was designed to embody the
hope of the coming of the Messiah, spoken of in the unique Hebrew
tradition of divine prophecy. The Christ would gather a universal
people, bring in a perfect worship, joining the people’s praise
with the eternal worship of the angelic choirs, and finally
liberate humanity from the power of sin by engendering inner
purity of mind and heart, instead of mere conformity to ritual
law. He would bring about lasting peace and communion between
heaven and earth.
Some Christians of the Reformation have taken this command to
worship “in Spirit and truth” to mean that liturgical and priestly
actions ought to have been left behind now, and only individual,
spontaneous, inspiration is authentic “spiritual” Christian
worship. But this is to misunderstand the nature of the work of
Christ and the sending of the Spirit…The Church is the sacrament of the
Incarnation - the vehicle of the continuing work of Christ in the
Spirit. The sacramental economy of the New Testament invites,
requires and enables us to respond to God with personal faith and
love, but does not simply consist in the shared enthusiasm of
believers. The primary purpose of the Church’s liturgical worship
is not to express our feelings towards God, but to express and
impress the Personality of Christ upon us.
e may now understand a little more why the “language” of signs
that we use in our earthly liturgies is not an arbitrary one, not
ours to play with and re-invent as we will most particularly when
it comes to the sacraments themselves. It is true there is a
certain level at which liturgy interacts with culture.
The language and symbolism of the liturgy is not monophonic or
monotonous in mood. It is at times the language of the joyful
mysteries, incorporating all the beauty and simplicity of nature,
expressions of uncomplicated love and joyous devotion, as well as
the grandeur of human artistry in image and song. The liturgy is
also marked throughout by the sign of the cross.