Views on Mormonism?

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Continuation to Telstar:
Add to that your belief that your ‘eternal father’ was just another human being, that apparently doesn’t have any real power of his own to create anything from ‘nothing’.
When you rely on ex-LDS or the internet to think you know “my belief”, and ignore what I have posted on this forum time after time that refutes your first point in this sentence, then I guess you have what you are looking for–but it is only self-justification, not understanding.

The Father was like the Son when He lived on an earth. If you think Jesus was “just another human being” (which I realize you don’t), then you would not be consistent with Catholic beliefs. You certainly aren’t being consistent with Latter-day Saint beliefs in any of that sentence.

Being omnipotent would mean being able to “create from nothing”, but that doesn’t mean Heavenly Father and the Savior would do that just to show that They could. They use wisdom in what They do, not some kind of show-Their-power demonstration.
 
3. They will have their righteous family members with them and will be able to have spirit children also. These spirit children will have the same relationship to them as we do to our Heavenly Father. They will be an eternal family.
3. They will be united eternally with their righteous family members and will be able to have eternal increase.

The change in wording here is not a change in belief or doctrine. It is merely a way to hide this doctrine from the uninitiated and give Mormons plausible deniability.

Every LDS and former LDS knows that “eternal increase” is Mormon-speak for “procreating spirit children” (who have spirit children who have spirit children ad infinitum - an MLM downline of glory if you will). But the uninitiated don’t know that and so a Mormon can deflect an objection about procreating spirit children by saying “we don’t know exactly what eternal increase means (nudge nudge, wink wink)”.

Paul (formerly LDS, now happily Catholic)​
 
Hi, ParkerD,

In brief, I think Telstar has hit many nails squarely on the head. But, I would like to comment on one particular item you provided in this post.
As far as “powerful when they become gods”–that comment shows the complete lack of understanding just as would be expected in line with what Paul wrote. The “power of godliness” comes through faith, through charity (learning to love like Christ loves), through having hope in Christ, through learning to follow the guidance of the Holy Ghost without fail, through having love and gratitude in one’s heart all the time, and through understanding that free will choice is absolutely a governing principle in the universe, and thus any religious approach that decreases free will choice is not part of “godliness”.

“Matter” and energy are interchangeable in the laws of physics. This, however, is once again an area since it is talking about a “spiritual” component of understanding a religious topic, that may not be well explained enough to be understood without the Holy Ghost bearing witness since that is one of the functions of the Holy Ghost.
I think first of all there is a real credibility issue with previous posts. We have seen net document that clearly identify people becoming ‘gods’ - not god-like or godly or any other aspects of goodness - but gods. This is not just an alien concept to those who have responded, but one alien to the Bible.

Your concern about free will chioces is well placed - but, the difficulty comes in when concerns about ‘bait and switch’ is disguesed as ‘milk then meat’. If one is deceived, there really is not much opportunity for exercising one’s free will. This is something that should be addressed so that official LDS statements square up with the explanaiton.

The interchangeability of matter and energy is not for the faint of heart. The trick, of course is that you must calculate the exact amount of energy was being converted into mass, But both matter and energy are in the physical plane - and the issue here is spiritual. There is no evidence that spiritual beings have or had ANY matter that was necessary for them to now be spiritual. As I see it, this is whole cloth argumentation lacking in both form and evidence… and certainly not revealed by the Holy Spirit.

God bless
 
Hi, PaulDupre,

Deception is a real problem here - and considering the length of time this has been going on, it looks like it is not only part of the system - it is the system :eek:

God bless
The change in wording here is not a change in belief or doctrine. It is merely a way to hide this doctrine from the uninitiated and give Mormons plausible deniability.

Every LDS and former LDS knows that “eternal increase” is Mormon-speak for “procreating spirit children” (who have spirit children who have spirit children ad infinitum - an MLM downline of glory if you will). But the uninitiated don’t know that and so a Mormon can deflect an objection about procreating spirit children by saying “we don’t know exactly what eternal increase means (nudge nudge, wink wink)”.

Paul (formerly LDS, now happily Catholic)
 
Hi, ParkerD,

In brief, I think Telstar has hit many nails squarely on the head. But, I would like to comment on one particular item you provided in this post.

I think first of all there is a real credibility issue with previous posts. We have seen net document that clearly identify people becoming ‘gods’ - not god-like or godly or any other aspects of goodness - but gods. This is not just an alien concept to those who have responded, but one alien to the Bible.
Hi, Tom,

I don’t feel the need to try and explain other posts by other Latter-day Saints on this topic, so I won’t do that.

“Becoming gods” is not “alien to the Bible”, but it is alien to those who don’t seek to “spiritually discern” the question, or to “spiritually discern” what Jesus was praying about for His followers in His intercessory prayer.

I’ve cited the several passages before, and if I remember correctly, Naf623 pointed out that the Bible consistently draws a distinction between being a “son of God” and being a “carnal man”.

“Becoming gods” is the same thing as “becoming like Christ” or “becoming God-like”, and is taught in Matthew 25:21, Romans 8:17, Revelation 3:21, Revelation 2:26, Revelation 21:7, and 1 John 3:2, and John 17:22–but it is not explicit as you seem to want it to be, because of the principle of free will choice upheld by Christ and by the prophets and apostles, meaning that such a meaning will need to be spiritually discerned through the power of the Holy Ghost.
Your concern about free will chioces is well placed - but, the difficulty comes in when concerns about ‘bait and switch’ is disguesed as ‘milk then meat’. If one is deceived, there really is not much opportunity for exercising one’s free will. This is something that should be addressed so that official LDS statements square up with the explanaiton.
I don’t see “bait and switch” used, but I certainly understand that since as Paul taught, spiritual discernment requires the Holy Ghost, and since the gift of the Holy Ghost can only be given after one is baptized, then to try and teach someone every detailed concept without the Holy Ghost having been given to them would be completely contrary to what Paul taught in 1 Corinthians 2 and 3. But “milk” is given to people who are contentious as Paul noted, to people who rely on their carnal mind for every point of understanding even on religious subjects, and to people who need to first understand faith and repentance before they will be able to receive the gift of the Holy Ghost and be able to begin to have spiritual discernment in their life on a continuing basis rather than just once or twice in their life.
The interchangeability of matter and energy is not for the faint of heart. The trick, of course is that you must calculate the exact amount of energy was being converted into mass, But both matter and energy are in the physical plane - and the issue here is spiritual. There is no evidence that spiritual beings have or had ANY matter that was necessary for them to now be spiritual. As I see it, this is whole cloth argumentation lacking in both form and evidence… and certainly not revealed by the Holy Spirit.
How would it be revealed by the Holy Spirit to one who never asked, and who never prepared themselves with enough scriptural knowledge about the subject to ask with having sought first the answer from the Bible?
God bless
Thanks, and same to you.
 
Hi, PaulDupre,

Deception is a real problem here - and considering the length of time this has been going on, it looks like it is not only part of the system - it is the system. God bless.
Tom,

If a Latter-day Saint did not agree that “eternal increase” is part of the doctrine of becoming like God or like Christ, then I would agree that that was either ignorance or what could be called “deceptive”–but I have consistently agreed that an eternal marriage through a sealing in a Latter-day Saint temple and with the couple living faithful to their covenants with Jesus Christ, will mean for them “eternal increase” which means they will have the opportunity to have “spirit offspring” whom they will love just as they love their children on this earth, and will teach them and nurture them and prepare them to live as human beings on an earth for them to experience making choices just as we make choices during our mortal life on this earth.
 
“Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” (Col. 1:12-16) emphisis added
I’m surprised that no one has pointed out to you that the phrase “the firstborn of every creature” means (to Saul/Paul who was a Jew) the same thing as “the heir to all things”. It does not mean that Jesus is a creature nor that he was born as a spirit.

The rest of the bible is clear on the fact that Jesus is without beginning or end and is very God, not a creature.

In middle-eastern culture the term “firstborn” had a lot of meaning that has largely been lost in our western culture. Even an only-son was called “firstborn” to show that he was the rightful heir to all that his father has. You have to read the bible like a Jew to understand it correctly.

The Mormons seem to think that the Bible was written in English by 19th-century American protestants like the Book of Mormon was.
 
If Mormonism is the restored understanding of Christ, and He is the Alpha and Omega, He has promised us Eternal Life, He has come to give us life in abundance, then why the need for milk before meat??

One would want to share the Good News with the same intensity and transparency as the Apostles…If you are convinced yours is the restored version of Christ, then why do you act with little certitude?..your MO is certainly different than the Apostles in ‘coming out’…

Why do you need to show one way, then after people are initiated in, then given a new story…then you really need to be initiated again…

It doesn’t make sense.
 
I read on another thread in this Forum that Mormon baptism is not regarded as valid in Catholicism because Mormonism does not believe in the Trinity in the traditional way, which is based on three non-separate persons. Is that correct?
Yes … this is correct. I heard a Priest say so on Catholic Answers. Catholics do not regard Mormon baptism as valid becaue they do not believe in the Holy Trinity in that God, Jesus and the Holy Spirit are all ONE.
 
“Denial of point #2” is not something I did. I have answered that kind of question so many times that it got old to hash it over again using the misunderstood word “gods”–but everything I wrote in response pointed straight to that, hoping that readers would actually identify from the scriptures I cited, that this was being taught by the Savior, by John, and by Paul–but of course that hope was a far-fetched hope.
My point is that many LDS on this forum always deny that there is any such belief in LDS doctrine. Personally, I don’t think any Catholics on this forum have any misunderstanding of the word ‘gods’. The greatest misunderstanding is over the difference between LDS belief in deification, and the Catholic belief of theosis. They’re completely different concepts. I’m pretty sure that at some point you were one of the LDS that was trying to say they were the same, by quoting CCC 460 as proof.
Nor was I attempting to divert the topic of conversation, but rather to amplify the conversation into the areas that, if ignored, mean there will be no real communication going on because one person is thinking in an entirely different frame of reference than the other person.
We’ve already discussed that LDS definitions of most of the common terms used in Christianity are completely different than those of Catholics, starting with our definitions of God. It’s hard to have any kind of meaningful dialogue without having an LDS dictionary of terms handy for translation.
I meant it, and I agree that it is sad. I really enjoyed it when JAVL participated in conversations when “listening to the Spirit” came up in the conversation, because he understood what was being talked about, and also understood the concept of charity, and didn’t keep trying to use reason and “carnal wisdom” to try and change minds.
I know you meant it. That’s the sad part, because you have no idea what you’re talking about when you say those things. You insinuate that Catholics depend on their reason and intellect alone, but nothing could be further from the truth.
Paul was teaching the concept in 1 Corinthians 2:14 that spiritual discernment is required to understand spiritual truths, and he taught that same concept in 1 Corinthians 3:2.

I wasn’t talking about the generality of “spiritually minded”–I was talking about the particular topic of becoming like Christ, and spiritually discerning what that means and what Christ meant when He prayed that His followers, through His atoning grace, would be able to be “one with Him and with His Father.” It is the deepest of spiritual topics, yet it is being discussed as though it can be clearly understood by the “carnal mind”–and it can’t and it won’t.
Becoming Christlike is a completely separate subject from the gift of the Holy Spirit known as ‘discernment of spirits’. We become more Christlike by following the teachings of Jesus. We use the ‘discernment of spirits’ to determine the validity of doctrines and teachings in order to know which are true, and which are not; to know who’s teaching correctly, and who isn’t. It happens to be one my own gifts of the Holy Spirit, and I use it just about every day. It’s always helped me, immensely.
So let’s see–you seem to not like the idea of people becoming educated?
I have no problem with people being educated for the right purposes, even though I never even finished high school. My comment refers to when the accumulation of earthly knowledge becomes an obsession, because it’s believed to be a means of gaining personal power (either in this world or the next), just for the sake of gaining that perceived power. In that case, it’s a complete waste of time and effort in a spiritual context, and only serves to feed someone’s ego. Pride kills the spirit.
As far as “powerful when they become gods”–that comment shows the complete lack of understanding just as would be expected in line with what Paul wrote. The “power of godliness” comes through faith, through charity (learning to love like Christ loves), through having hope in Christ, through learning to follow the guidance of the Holy Ghost without fail, through having love and gratitude in one’s heart all the time, and through understanding that free will choice is absolutely a governing principle in the universe, and thus any religious approach that decreases free will choice is not part of “godliness”.
Please, show me where Paul refers to the “power of godliness”. Since godliness = holiness, that seems an unlikely quote from him, because it doesn’t make any sense as a phrase pulled out of context. I couldn’t find it anywhere in the Bible, written by anyone. All holiness comes from following the true Word of God, Jesus Christ. Contrary to LDS belief, all Catholics follow what the Church teaches by their own free will, which they humbly submit to the Will of God.
That would be because of the teachings of the Savior and of Paul and of Peter, plus the continued teachings of modern-day prophets who teach the same principles–that “be ye doers of the word, and not hearers only.”
I’d never follow the teachings of anyone that contradicts the Word of God.
“Matter” and energy are interchangeable in the laws of physics. This, however, is once again an area since it is talking about a “spiritual” component of understanding a religious topic, that may not be well explained enough to be understood without the Holy Ghost bearing witness since that is one of the functions of the Holy Ghost.
This is a perfect example of the lack in understanding the difference between the spiritual and physical worlds in LDS thinking.
 
My issue is Baptism for the Dead. We have one Mormon convert in the family.

Most of the rest of our family is Catholic, especially his father’s side. (I’m a stepmother.) One side of my own family is Jewish.

We’ve kept in regular communication with our Mormon family within our family, but try not to discuss (or argue) religion. Over the years since the conversion, father and son seem to communicate better.

Problem that’s tearing me up: daughter-in-law now tells us, as if it’s just become a totally new interest, that she’s decided to take up genealogy! Would we provide every last vital statistic of every last person in the family? Luckily, I’d heard on Catholic Answers about Baptism for the Dead. We were saddened that she didn’t say much further except to press for our details. I finally said that I was afraid of identity theft and didn’t want the family information in public databases. That we would respectfully decline to give the information, and that it wasn’t anything personal. No response (this was in an email).

Now they’re trying to get our birthdates out of us (they’ve misplaced them, because they knew them at one time) by calling: “Oh, we’re going to get passports and need the info.” Well, we thought you got passports last year. “Oh no, those were border ID cards (or whatever they are).” Call on a birthday. “Hey dad, is this your birthday?” It’s quite obvious and my husband is older and forgets why they’re asking. Now I’ve gotten defensive, when before I would have been happy that they cared about my birthday. They never asked about the birthdays, nor did they send cards or gifts to his dad until this sudden interest in genealogy.

I’ve decided that if they persist, I’ll tell them that I cannot give my permission, and I’ll ask them to explain to me the concept of Baptism for the Dead. I’ll then tell them that I can’t give permission on behalf of all of my in-laws, my parents, my brothers and sisters, on and on. I will also offer to provide a written excuse for them (like a parent for a child at school) for their church officials, if they’re being pressured to collect the genealogy.

So, the difference in practices tears me up right now, because I feel like our family is being held hostage for personal information that we are unwilling to give. That’s my problem. I know the Mormons say, well, we’re free to accept or reject the Mormon baptism “beyond the grave”. I pray about this.
 
Continuation to Telstar:

When you rely on ex-LDS or the internet to think you know “my belief”, and ignore what I have posted on this forum time after time that refutes your first point in this sentence, then I guess you have what you are looking for–but it is only self-justification, not understanding.

The Father was like the Son when He lived on an earth. If you think Jesus was “just another human being” (which I realize you don’t), then you would not be consistent with Catholic beliefs. You certainly aren’t being consistent with Latter-day Saint beliefs in any of that sentence.

Being omnipotent would mean being able to “create from nothing”, but that doesn’t mean Heavenly Father and the Savior would do that just to show that They could. They use wisdom in what They do, not some kind of show-Their-power demonstration.
As I’ve told you a zillion times, I don’t get my info from “ex-LDS” websites, but from LDS.org or directly from Mormons, when they feel like sharing the truth. Unfortunately, the ones that do share are usually just feeding us pablum, so I always have my reservations about how much of it to take with a grain of salt.

The Father never lived on any kind of ‘earth’ and was never a man, at all…ever! That’s why I usually make a distinction between our concept of the three Persons of the Holy Trinity, and yours. They’re worlds apart and are completely different entities. I would definitely say that your concept of “Jesus” is ‘just another human being’, while mine is not. They really are that extremely different from one another. The LDS have ‘humanized’ God to the point of Him being unrecognizable, as God!

God didn’t create everything out of nothing as a mere demonstration of His power. He did it because before He created everything that exists, there was nothing that ever existed except God, at all! He had no one to impress with His power, because there was*** nothing*** in existence! He was all alone as a Trinity of One God! That’s how much real power God has. That’s how unfathomable His immense power is, compared to our pitifully insignificant existence that’s like that of an ant, compared to Him. To think that we could ever become even a tiniest fraction of what He truly is, is completely ludicrous. The differences between our two faiths are as immense as the difference between us and God, and between your version of ‘god’ and mine.

We’re no more than a speck of dust to God, but He still loves us more than we could ever understand or imagine in our wildest dreams. He offers us to become a real part of Him through the Holy Eucharist. Most Catholics can’t even begin to understand the magnitude of the gift that He offers us at every Mass. Non-Catholics refuse to believe that It’s anything more than a mere ‘token’ or a ‘symbol of remembrance’, so they completely reject God’s greatest gift to mankind. That’s the real meaning of theosis, and it’s the only way that we will ever be able to truly become one with God.
 
My point is that many LDS on this forum always deny that there is any such belief in LDS doctrine. Personally, I don’t think any Catholics on this forum have any misunderstanding of the word ‘gods’. The greatest misunderstanding is over the difference between LDS belief in deification, and the Catholic belief of theosis. They’re completely different concepts. I’m pretty sure that at some point you were one of the LDS that was trying to say they were the same, by quoting CCC 460 as proof.

We’ve already discussed that LDS definitions of most of the common terms used in Christianity are completely different than those of Catholics, starting with our definitions of God. It’s hard to have any kind of meaningful dialogue without having an LDS dictionary of terms handy for translation.

I know you meant it. That’s the sad part, because you have no idea what you’re talking about when you say those things. You insinuate that Catholics depend on their reason and intellect alone, but nothing could be further from the truth.


Please, show me where Paul refers to the “power of godliness”. Since godliness = holiness, that seems an unlikely quote from him, because it doesn’t make any sense as a phrase pulled out of context. I couldn’t find it anywhere in the Bible, written by anyone. All holiness comes from following the true Word of God, Jesus Christ. Contrary to LDS belief, all Catholics follow what the Church teaches by their own free will, which they humbly submit to the Will of God.

Telstar,

I have never, ever quoted CCC 460, nor do I think it pertains since it brings whatever context is taught about it, unless one is trying to figure out if there was an apostasy.

One wouldn’t really understand the word “gods” except by personal revelation through the Holy Ghost to that person, and by having read the Bible, including those passages I noted earlier to Tom and their contexts, to understand what Christ promised to those who are faithful in all of their covenants, including the marriage covenant.

As far as “reason and intellect alone” as compared with seeking the Holy Spirit and understanding the words “hearts burn within us”, I have seen continual scoffing about the latter and attempts to bolster the former, which shows that the guidance of the Holy Spirit for an individual is not understood and is belittled.

I had in mind the passage in 2 Peter 1:3-9, wherein the words “hath called us to glory and virtue” and “exceeding great and precious promises” and “partakers of the divine nature” are pertinent to the question of whether there is “power in godliness”. Note that the word “virtue” means “strength”, or in other words, “power through righteousness”. Please read the entire passage, and if possible use the King James translation since my experience is that other translations may not give the full meaning of a passage or may divert the meaning.

Have a good day, Telstar.
 
My issue is Baptism for the Dead. We have one Mormon convert in the family.

Most of the rest of our family is Catholic, especially his father’s side. (I’m a stepmother.) One side of my own family is Jewish.

We’ve kept in regular communication with our Mormon family within our family, but try not to discuss (or argue) religion. Over the years since the conversion, father and son seem to communicate better.

Problem that’s tearing me up: daughter-in-law now tells us, as if it’s just become a totally new interest, that she’s decided to take up genealogy! … I will also offer to provide a written excuse for them (like a parent for a child at school) for their church officials, if they’re being pressured to collect the genealogy.

… That’s my problem. I know the Mormons say, well, we’re free to accept or reject the Mormon baptism “beyond the grave”. I pray about this.
LRegan,

If you come back, please be aware that Latter-day Saints are not being “pressured to collect their genealogy” in the way you seem to think. They wouldn’t need a “written excuse”, and should respect whatever your wish regarding the information about the family that you and your husband have. They should know that as a basic premise, right off the bat. You could explain that to your daughter-in-law–but she can use available census databases to find out about ancestors.

Have a good day.
 
Hi, LRegan,

I think you have acted in a prudent manner. Your concern about deceit on the part of daughter-in-law should be addressed directly since she apparently is not respecting your wishes.

My guess is that once your d-i-l realizes that she is not getting what she wants, she will either try another avenue (other relatives) or just drop the family. This seems to be a pattern with various cults.

Be strong - you are acting in a most appropriate manner. My wife and I will keep you in our prayers.

God bless
My issue is Baptism for the Dead. We have one Mormon convert in the family.

Most of the rest of our family is Catholic, especially his father’s side. (I’m a stepmother.) One side of my own family is Jewish.

We’ve kept in regular communication with our Mormon family within our family, but try not to discuss (or argue) religion. Over the years since the conversion, father and son seem to communicate better.

Problem that’s tearing me up: daughter-in-law now tells us, as if it’s just become a totally new interest, that she’s decided to take up genealogy! Would we provide every last vital statistic of every last person in the family? Luckily, I’d heard on Catholic Answers about Baptism for the Dead. We were saddened that she didn’t say much further except to press for our details. I finally said that I was afraid of identity theft and didn’t want the family information in public databases. That we would respectfully decline to give the information, and that it wasn’t anything personal. No response (this was in an email).

Now they’re trying to get our birthdates out of us (they’ve misplaced them, because they knew them at one time) by calling: “Oh, we’re going to get passports and need the info.” Well, we thought you got passports last year. “Oh no, those were border ID cards (or whatever they are).” Call on a birthday. “Hey dad, is this your birthday?” It’s quite obvious and my husband is older and forgets why they’re asking. Now I’ve gotten defensive, when before I would have been happy that they cared about my birthday. They never asked about the birthdays, nor did they send cards or gifts to his dad until this sudden interest in genealogy.

I’ve decided that if they persist, I’ll tell them that I cannot give my permission, and I’ll ask them to explain to me the concept of Baptism for the Dead. I’ll then tell them that I can’t give permission on behalf of all of my in-laws, my parents, my brothers and sisters, on and on. I will also offer to provide a written excuse for them (like a parent for a child at school) for their church officials, if they’re being pressured to collect the genealogy.

So, the difference in practices tears me up right now, because I feel like our family is being held hostage for personal information that we are unwilling to give. That’s my problem. I know the Mormons say, well, we’re free to accept or reject the Mormon baptism “beyond the grave”. I pray about this.
 
Jharek,

I didn’t post on the thread you started, because I had no background about “theosis”, nor do I pretend to understand it from a Catholic point of view, although certainly one can tell where the word came from.

Exaltation is clearly shown as a doctrine in the Bible. The “official LDS links” would be doctrinal and Biblical, and can be supported from the Bible.

As far as the other (theosis), you get to figure that out for yourself–right?

By the way, I have many, many ancestors from England–some from Lancashire, some from Preston, some from Herefordshire, and other places. It is fun to find out where they lived.🙂
 
Quote:by Parker.
Exaltation is clearly shown as a doctrine in the Bible. The “official LDS links” would be doctrinal and Biblical, and can be supported from the Bible.
You are invited to do this over at the thread I started on the topic of theosis vs exaltation.

Yo ! I agree, this is so fundamental to the differences of LDS and the rest of Christiantiy - that I second that motion!!👍
 
Telstar,

I have never, ever quoted CCC 460, nor do I think it pertains since it brings whatever context is taught about it, unless one is trying to figure out if there was an apostasy.

One wouldn’t really understand the word “gods” except by personal revelation through the Holy Ghost to that person, and by having read the Bible, including those passages I noted earlier to Tom and their contexts, to understand what Christ promised to those who are faithful in all of their covenants, including the marriage covenant.

As far as “reason and intellect alone” as compared with seeking the Holy Spirit and understanding the words “hearts burn within us”, I have seen continual scoffing about the latter and attempts to bolster the former, which shows that the guidance of the Holy Spirit for an individual is not understood and is belittled.

I had in mind the passage in 2 Peter 1:3-9, wherein the words “hath called us to glory and virtue” and “exceeding great and precious promises” and “partakers of the divine nature” are pertinent to the question of whether there is “power in godliness”. Note that the word “virtue” means “strength”, or in other words, “power through righteousness”. Please read the entire passage, and if possible use the King James translation since my experience is that other translations may not give the full meaning of a passage or may divert the meaning.

Have a good day, Telstar.
[BIBLEDRB]2 Peter 1:3-9[/BIBLEDRB]
 
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