Bradskii:
You are asking me to accept that someone would not consider the evidence in the second case to be substionally more convincing. That if an event was reported to have been seen by a handful of people two thousand years ago it would be equally convincing if hundreds of thousands of people could tell you personally that they saw something.
No reasonable person would consider that to be credible by any stretch of the imagination.
So, what you’re saying is that you discount the eyewitness of hundreds? Because it was 2000 years ago? Or because it was hundreds?
If 20,000 people see the Stanley Cup lifted at the conclusion of the NHL season, and 100,000 see it throughout the year, does its existence become more credible because of the 100,000? You’re disregarding my questions – which, I think are reasonable and show the falsity of the claim – without answering them. Telling…
As Hugh said, you need to be careful here. There was at most one person who claimed to have been an eye witness. All others are second hand at best. That is, someone wrote (decades after the event) that a very few people said that they had seen something. Now you are claiming hundreds of eye witnessss, which is not true. And again, for something that happened over two millenia ago. And you give it more credence than hundreds of thousands of first hand eyewitnesses.
And I might note that the line about the Stanley Cup has been used, to my direct knowledge, in at least two other similar discussions about the resurrection over the last couple of years. I think you are repeating what you have heard rather than what you think.
But lets summarise…
Event one:
A one off event.
Only one eye witness report.
Only a handful of emotionally distraught second hand witnesses whose stories vary according to who is reporting it.
The event happened over two thousand years ago
There is no record of contemporaneous records having been made.
The event was only recorded decades after the event.
Records about the event do not match in important details.
It is generally accepted that the methods of reportage include the use of folk history, prophesy, word of mouth, metaphor and hyperbole. In other words, the stories are meant to give meaning to and emphasise and illustrate existing religious convictions rather than be accepted as verbatim reports.
We have no existing accounts, only copies and copies of copies.
Event 2:
Occured within living memory.
Viewed by hundreds of thousands (some reports say higher).
Occured many times of a period of three years.
No natural explanation forthcoming.
Accepted by the Coptic Church as a bona fide event.
Photographed and reported by the media and published locally and internationally.
And you say that the evidence for the first is stronger than the second.
Case dismissed.