- My friend who was in a movement, with the support of our bishop went to a diocesan seminary abroad and is a priest appreciated by his bishop and parishioners - he is an English speaker and that is in an English speaking country
- Another friend, in the same circumstances, went to another diocesan seminary but in a non-English speaking country and also there had been far less talk in advance of it. It turned out that not only was it badly run, but also he had been talked into thinking his vocation was in the seminary, from where he is happily back out of now. The problem wasn’t mainly a language one as their intent to train him in the local language was probably one of their least bad aspects and he was very intent on it himself.
Hi! Thanks for this generous reply!
- I don’t know about orders but I think the same principles apply more than is generally assumed.
- Ask LOTS of people, YEAR AFTER YEAR. The second case above could have been sussed out at an earlier stage if more talking had been done with more people for longer first. “Vocations directors” per se may not know as much as they pretend, one needs to supplement them by talking to all family, friends of all kinds, acquaintances through all kinds of societies, movements and groups.
Vocation directors have difficult jobs. Or rather it is, that the job demands of them some difficult situations. They won’t know everything yet Pope Francis has spoken of the need to be inspiring. In terms of speaking to families, I don’t think this is wise. I think speaking to too many people outside of a spiritual Director is asking for trouble. Many people in vocations have spoken of how easy it is to be put off by anyone who isn’t in the same spiritual zone - even those considered ‘family’.
- Re the language issue I think orders and dioceses alike are far too slack - priests MUST make FAR more effort to learn the local language REALLY PROPERLY. If people are not prepared to SUFFICIENTLY SUPPORT you in this, they are falsely trying to attract recruits, and there are lots that are part-way false, even if they produce fruits of a sort.
I think you might have a point. A bit like sending a soldier to battle without being properly equipped in tools and knowledge. I did wonder about the speed of which maybe some Orders send newer recruits too early into dangerous situations that at the least would require some grasp of the native language.
- How wide is your language and linguistics knowledge? Do you know any language radically different from the aforementioned?
No. But this is only because to really learn a language one needs to be around it everyday and also because many language tutors don’t deal with the grammar early enough. Especially with some of the more complicated eastern european ones drifting further towards the East. Quite enjoyable though when one gets into learning.
- God placed some of us in each country specially to go abroad, and some specially to stay with our fellow countrymen. Don’t exclude that you may be among the latter! There are countries near your homeland that are quite foreign, and also far off countries that speak English and are closely related to us.
I don’t really connect with western spirituality; only in the celibate sense of things. I prefer the spirituality of some of the foreign saints when reading of them. I feel that Christianity in the U.K is highly Anglofied. Just something seems to hint that Christians are scared to enter deeper into the faith. The parish I attend contains people who obviously have the potential to go further with things. Although I’d say this doesn’t ring true from what I’ve gathered from U.S citizens from this forum as many if not all seem strongly passionate in way or another about their faith-life at whatever stage.
- The US and the UK need missionaries too!
The U.S is a lifetime’s existence in itself! But yes, there are big issues needing sorting in both of these parts of the world.
- Remember you are already a layman which is not only the most important calling of all, but if need be is the door to all the other callings, including married layman which one doesn’t have to become by any particular deadline. ** I have been a single layman for 60 years** and counting and a very good thing even if I could have made it even better if I’d known better. One does have to work hard about networking and relating.
I don’t know if being a layman is a vocation in itself. But being a single layman is. Being a celibate laymen is a vocation or a layman teacher could be or a layman doctor could be. Or a lay married couple is. Just as a layman isn’t a justification of its own. I think the Creator calls us to definite service. Vocation within baptism.
- There is a very small number of evangelising bodies, who may take lay people on for several years, perhaps they have got an advert in Good News Magazine which is published by the Catholic Charismatic Renewal.
I see. You mean as a kind of professional layman whereby you do definite service within the context of layman. I didn’t understand before but do now I think. The above sounds great!

Will check these ideas out. What great ideas!
- See if some faithful Protestants in your vicinity would pray for you and regularly share Scriptures on Christian living with you (as they do with me).
I might be able to ask this only I don’t want to share with people in my area that I have a vocation. But otherwise it would be a good idea.